In a sacramental ecology, divine grace is to be found in the evolutionary emergence of life. The ‘Epic of Evolution’ is the scientific story that reveals that we live in an approximately 14 billion year old universe on a planet that is approximately 4.6 billion years old and that we are a part of the ongoing process of life that has existed on Earth for roughly 4 billion years. Nature's Sacrament focuses on the religious and ecological significance of the evolutionary epic in an effort to seamlessly connect the ecological value attributed as a part of an understanding of the evolutionary connectedness of life on Earth, with the Divine grace understood to be present in Christian sacramental worship. David C. McDuffie is a faculty member in the Religious Studies Department at the University of North Carolina at Greensboro where his primary teaching schedule includes courses in World Religions, Religion in America, Christian History, Religion and Environment, and Religion and Politics. Broadly, his research and teaching interests involve the subject area of Religion and Culture, which includes but is not limited to the relationships between religion and politics, science, and health care. This is his first book.

The increasing awareness of environmental issues as ultimately moral issues has led to the intersection of religion and environment. Sacramental Commons presents a unique way of looking at this topic by relating the Christian word 'sacrament' (signs of divine presence) to the term 'commons' (shared place and shared goods, among people and between people and the natural world), suggesting that local natural settings and local communities can be a source for respect and compassion. Sacramental Commons uses Earth-oriented biblical teachings, and ideas from such thinkers as Hildegard, St. Francis, John Muir, and Black Elk, to provide insights about divine immanence in creation, human commitments to creation, and human accountability to the Spirit, Earth, and biotic community. It extends the concept of 'natural rights' beyond humans to include all nature, and affirms intrinsic value in ecosystems in whole and in part. Sacramental Commons declares that the Earth commons and its goods should be shared equitably by human communities and individuals living in interdependent relationships with other members of the community of life. It suggests essential values that will stimulate care for the commons, and embodies them in principles of an innovative Christian Ecological Ethics.

The haunting, vivid story of a nun whose past returns to her in unexpected ways, all while investigating a mysterious death and a series of harrowing abuse claims A young nun is sent by the Vatican to investigate allegations of misconduct at a Catholic school in Iceland. During her time there, on a gray winter’s day, a young student at the school watches the school’s headmaster, Father August Franz, fall to his death from the church tower. Two decades later, the child—now a grown man, haunted by the past—calls the nun back to the scene of the crime. Seeking peace and calm in her twilight years at a convent in France, she has no choice to make a trip to Iceland again, a trip that brings her former visit, as well as her years as a young woman in Paris, powerfully and sometimes painfully to life. In Paris, she met an Icelandic girl who she has not seen since, but whose acquaintance changed her life, a relationship she relives all while reckoning with the mystery of August Franz’s death and the abuses of power that may have brought it on. In The Sacrament, critically acclaimed novelist Olaf Olafsson looks deeply at the complexity of our past lives and selves; the faulty nature of memory; and the indelible mark left by the joys and traumas of youth. Affecting and beautifully observed, The Sacrament is both propulsively told and poignantly written—tinged with the tragedy of life’s regrets but also moved by the possibilities of redemption, a new work from a novelist who consistently surprises and challenges.

In Everyday Sacrament: The Messy Grace of Parenting Laura Kelly Fanucci sees the Catholic sacraments through the smudged and sticky lens of life with little ones. From dinnertime chaos to bath-time giggles to never-ending loads of laundry, Laura stumbles into the surprising truth of what the seven sacraments really mean: that God is present always, even in the messes of motherhood. A spiritual memoir of parenting’s early years and a sacramental theology rooted in family life, Everyday Sacrament offers an honest, humorous, and hopeful look at ordinary moments as full of grace.

In the decades leading up to the Second Vatican Council, the movement of nouvelle théologie caused great controversy in the Catholic Church and remains a subject of vigorous scholarly debate today. In Nouvelle théologie and Sacramental Ontology Hans Boersma argues that a return to mystery was the movement's deepest motivation. Countering the modern intellectualism of the neo-Thomist establishment, the nouvelle theologians were convinced that a ressourcement of the Church Fathers and of medieval theology would point the way to a sacramental reintegration of nature and the supernatural. In the context of the loss suffered by both Catholics and Protestants in the de-sacramentalizing of modernity, Boersma shows how the sacramental ontology of nouvelle théologie offers a solid entry-point into ecumenical dialogue. The volume begins by setting the historical context for nouvelle théologie with discussions of the influence of significant theologians and philosophers like Möhler, Blondel, Maréchal, and Rousselot. The exposition then moves to the writings of key thinkers of the ressourcement movement including de Lubac, Bouillard, Balthasar, Chenu, Daniélou, Charlier, and Congar. Boersma analyses the most characteristic elements of the movement: its reintegration of nature and the supernatural, its reintroduction of the spiritual interpretation of Scripture, its approach to Tradition as organically developing in history, and its communion ecclesiology that regarded the Church as sacrament of Christ. In each of these areas, Boersma demonstrates how the nouvelle theologians advocated a return to mystery by means of a sacramental ontology.