A distinctive aspect of Hindu devotion is the veneration of a human guru, who is not only an exemplar and a teacher but is also understood to be an embodiment of the divine. Historically, the role of guru in the public domain has been exclusive to men. The new visibility of female gurus in India and the U.S. today, and indeed across the globe, has inspired this first-ever scholarly study of the origins, variety, and worldwide popularity of Hindu female gurus. In the Introduction, Karen Pechilis examines the historical emergence of Hindu female gurus with reference to the Hindu philosophy of the self, women spiritual exemplars as wives and saints, Tantric worship of the Goddess, and the internationalization of gurus in the U.S. in the twentieth century. Nine essays profile specific female gurus, presenting biographies of these remarkable women while highlighting overarching issues and themes concerning women's status as religious leaders; these themes are nuanced in the afterword to the volume. The essays explore how Hindu female gurus embody grace in both senses--as a feminine ideal and an attribute of the divine-and argue that their status as leaders is grounded in their negotiation of these two types of grace. This book provides biographical profiles of the following female gurus plus sensitive scholarly analysis of their spiritual paths: Ammachi, Anandamayi Ma, Gauri Ma, Gurumayi, Jayashri Ma, Karunamayi Ma, Ma Jaya Sati Bhagavati, Mother Meera, Shree Maa and Sita Devi.

This is a mother's account of her experience as a disciple of her own son - Andrew Cohen, a well-known American guru - and of her struggle to free herself from his control. What had been a close, affectionate relationship slowly becomes a nightmare of domination. The story begins quiely in India and unfolds with growing intensity as Andrew, his mother, and a few people who have gathered around him, travel to England, Holland, Israel, and finally the United States, but which time Andrew has attracted hundreds of devotees to his "meetings." The abuse of power, incessant fear, and the pyschology of obsession are all explored here from an intimate perspective. Since brainwashing cults and their grandiose gurus are proliferating - in this country and all over the world - this book is not only a mother's lament, but also a finger pointing to the growing appeal everywhere of authoritarianism and absolutism.

Guru English is a bold reconceptualization of the scope and meaning of cosmopolitanism, examining the language of South Asian religiosity as it has flourished both inside and outside of its original context for the past two hundred years. The book surveys a specific set of religious vocabularies from South Asia that, Aravamudan argues, launches a different kind of cosmopolitanism into global use. Using "Guru English" as a tagline for the globalizing idiom that has grown up around these religions, Aravamudan traces the diffusion and transformation of South Asian religious discourses as they shuttled between East and West through English-language use. The book demonstrates that cosmopolitanism is not just a secular Western "discourse that results from a disenchantment with religion, but something that can also be refashioned from South Asian religion when these materials are put into dialogue with contemporary social move-ments and literary texts. Aravamudan looks at "religious forms of neoclassicism, nationalism, Romanticism, postmodernism, and nuclear millenarianism, bringing together figures such as Swami Vivekananda, Sri Aurobindo, Mahatma Gandhi, and Deepak Chopra with Rudyard Kipling, James Joyce, Robert Oppenheimer, and Salman Rushdie. Guru English analyzes writers and gurus, literary texts and religious movements, and the political uses of religion alongside the literary expressions of religious teachers, showing the cosmopolitan interconnections between the Indian subcontinent, the British Empire, and the American New Age.

An important modern exponent of Asian dance, Pandit Chitresh Das brought kathak to the United States in 1970. The North Indian classical dance has since become an important art form within the greater Indian diaspora. Yet its adoption outside of India raises questions about what happens to artistic practices when we separate them from their broader cultural contexts. A Guru's Journey provides an ethnographic study of the dance form in the San Francisco Bay Area community formed by Das. Sarah Morelli, a kathak dancer and one of Das's former students, investigates issues in teaching, learning, and performance that developed around Das during his time in the United States. In modifying kathak's form and teaching for Western students, Das negotiates questions of Indianness and non-Indianness, gender, identity, and race. Morelli lays out these issues for readers with the goal of deepening their knowledge of kathak aesthetics, technique, and theory. She also shares the intricacies of footwork, facial expression in storytelling, and other aspects of kathak while tying them to the cultural issues that inform the dance.

Sri Guru Granth Sahib is generally known as the holy scripture of Sikhism, the worlds fifth largest religion. But this holy scripture is neither a storybook nor just the philosophy of the Sikh saints or prophets. It is more like a collection of divine revelations and hymns, expressing the feelings of love and devotion of the Sikh Gurus for the Supreme Being, along with the similar yearnings and longings of the devotees and saints from all faiths prevalent in Indian subcontinent during those times. The beauty of this 1430 page hymnal written in 22 different languages lies in the fact that while it spiritually connects the human mind to the original source of eternal bliss, it provides a very practical and effective way to live in love and harmony with other fellow human beings irrespective of their faith, color, caste, creed, or race. The following are a few examples of the views of eminent writers and scholars regarding Sri Guru Granth Sahib: Mankinds religious future may be obscure, yet one thing can be foreseen. The living higher religions are going to influence each other more than ever before, in the days of increasing communications between all parts of the world and branches of the human race. In this coming religious debate, the Sikh religion and its scriptures, the Sri Guru Granth Sahib will have something of special value to say to the rest of the world. Arnold Toynbee- Historian I have studied the scripture of great religions, but I do not find elsewhere the same power of appeal to the heart and mind as I find here in these volumes [of Sri Guru Granth Sahib]. There is something strangely modern about these scriptures. They speak to the people of any religion or of none. They speak for the human heart and the searching mind. Mrs. Pearl S. Buck- Nobel Laureate In Volume five of the It Is The Same Light series (SGGS pages 801-1000), author Daljit Singh Jawa continues his humble effort to share the beauty of the SGGS with those who have limited familiarity with the language (Gurumukhi), history, or context. The following are some of the comments received on the volume 7 (pages 1201-1430 of SGGS): This translation of Guru Granth Sahib is one of the best English translations in my view, as it is in simple understandable English, each shabads summary message is given, there is connection between the shabads to reveal continuity of thought process in Guru jis message. Thanks to S Daljit Singh ji for the great work which will benefit future generations understand Guru Jis message easily. -Amarjit Singh, M.D., University at Buffalo, Buffalo, NY A monumental undertaking, reflecting a lifetime of devotion to the Sri Guru Granth Sahib and to the scholarly study of its voluminous texts. Both its rendition of the original Gurmukhi script, with accompanying English transliteration, and its erudite commentary on each of the Granths many hymns mark this work as a stunning achievement which will benefit all serious students of the Sikh religion and of world religions in general. -Barry Crawford, Ph.D., Washburn Univesity, Topeka, Kansas

1. Introduction. 2. The Life Story of Anandamayi Ma. 3. Woman. 4. Saint. 5. Guru. 6. Avatara and Divine Mother. 7. Anandamayi Ma and Gender. Bibliography. Index.

The Sri Guru Gita is a discussion between Lord Shiva and Goddess Parvati, in which Parvati asks Shiva, "Who do you consider the greatest one on Earth?" While the complete Sri Guru Gita is 400 verses long, this book contains the in-depth commentary of Paramahamsa Sri Swami Vishwananda on what He considers the most important 182 verses of this scripture, which is focused entirely on praises that show us how to open up the heart to receive Divine Grace. Sanskrit verses and translations are included in this selection. Paramahamsa Vishwananda says, "The Sri Guru Gita is one of the most wonderful songs which shows us that everything happens only through the Grace of the Guru." Paramahamsa Sri Swami Vishwananda is a fully realised spiritual Master, whose international mission, known as Bhakti Marga, 'the path of devotion', is based in the heart of Europe. He travels the world to encourage all people to recognise the universal Love that lies within each human being, and to awaken their innate ability to express that Love in daily life.

There are so many people in this world who are struggling with all sorts of problems and there are so many people who are going through life so heavily. It is my firm belief that the reason for this is that they do not have the right mentor/master. In the Indian cultural traditions, the importance of the Guru can be understood by giving the second Place after ‘mother and father’, Hence, the elders said that… “Matrudevobhava…Pitrudevobhava…Acharyadevobhava..” I do not know if I have the experience and qualifications to talk about a Guru…but Through all the problems I have seen so far in my life journey, the many problems I have encountered, the many experiences I have overcome, my experiences in life, the lessons I have learned from those experiences, the knowledge I know, a strong desire has arisen in my mind. Then I decided to write a book on the subject of the greatness of the Guru, the need for a Guru, and why the real Guru should be in our lives, with the firm feeling that the greatness of the Guru needs to be known to all the experience which I know in the life I have come across.

Indian Gurus remain an important issue in the contemporary world and affect politics, culture and commerce alike. This spiritual/economic figure has become a worldwide phenomenon, signalling that syncretism is taking place on a global scale. At the same time, the concept of the guru will remain a constant challenge to ideas of enlightenment and democracy. The present book focusses on this challenge presenting contributions from an interdisciplinary perspective. German, Indian and American scholars have explored guruism in tradition, economy and Jungian psychology as well as in contemporary literature, travel writing and film. Individual studies of gurus such as Ramana Maharshi or Osho/Bhagvan, but also Gandhi and Tolstoi furthermore illustrate the spiritual globalization that has been taking place over the last century.