This book seeks to explain the ways in which Anglicans have sought to practise theology in their various contexts. It is a clear, insightful, and reliable guide which avoids technical jargon and roots its discussions in concrete examples. The book is primarily a work of historical theology, which engages deeply with key texts and writers from across the tradition (e.g. Cranmer, Jewel, Hooker, Taylor, Butler, Simeon, Pusey, Huntington, Temple, Ramsey, and many others). As well as being suitable for seminary courses, it will be of particular interest to study groups in parishes and churches, as well as to individuals who seek to gain a deeper insight into the traditions of Anglicanism. While it adopts a broad and unpartisan approach, it will also be provocative and lively.

Historical and Theological Reflections on the Anglican Church from J. I. Packer The Anglican Church has a rich theological heritage filled with a diversity of views and practices. Like a river with a main current and several offshoot streams, Anglicanism has a main body with many distinct, smaller communities. So what constitutes mainstream Anglicanism? Influential Anglican theologian J. I. Packer makes the case that "authentic Anglicanism" is biblical, liturgical, evangelical, pastoral, episcopal (ordaining bishops), national (engaging with the culture), and ecumenical (eager to learn from other Christians). As he surveys the history and tensions within the Anglican Church, Packer casts a vision for the future that is grounded in the Scriptures, fueled by missions, guided by historical creeds and practices, and resolved to enrich its people.

A scholarly volume that reflects the rich diversity of Anglican theology With contributions from an international panel of writers, Twentieth-Century Anglican Theologians offers a wide-ranging view that presents a survey of over twenty diverse Anglican thinkers. The book explores well-known figures including William Temple, Austin Farrer, Donald MacKinnon, and John A.T. Robinson. These theologians are set in a wider context alongside others from India, China, Australia, Ghana, and elsewhere. Notably, the subjects include a number of women from Evelyn Underhill, the first woman to teach the clergy of the Church of England, to Esther Mombo, a major contemporary Anglican figure, from Kenya. The book reflects the rich diversity of Anglicanism, suggesting the ongoing vitality of this religious tradition. This important book: Contains information on a number of prominent women Anglican thinkers Includes contributions from experts from around the world Presents material on both familiar figures and others that are unjustly little known Written for students and teachers of Anglicanism, Anglican clergy, and ecumenical colleagues, Twentieth-Century Anglican Theologians is the first book to reflect the diversity of the Anglican tradition by considering its global theological representatives.

This book considers the work of Charles Taylor from a theological perspective, specifically relating to the topic of ecclesiology. It argues that Taylor and related thinkers such as John Milbank and Rowan Williams point towards an “Aesthetic Ecclesiology,” an ecclesiology that values highly and utilizes the aesthetic in its self-understanding and practice. Jamie Franklin argues that Taylor’s work provides an account of the breakdown in Modernity of the conceptual relationship of the immanent and the transcendent, and that the work of John Milbank and radical orthodoxy give a complementary account of the secular from a more metaphysical angle. Franklin also incorporates the work of Rowan Williams, which provides us a way of thinking about the Church that is rooted in a material and historical legacy. The central argument is that the reconnection of the transcendent and the immanent coheres with an understanding of the Church that incorporates the material reality of the sacraments, the importance of artistic beauty and craftsmanship, and the Church’s status as historical, global, and eschatological. Secondly, the aesthetic provides the Church with a powerful apologetic: beauty cannot be reduced to the presuppositions of secular materialism, and so must be accounted for by recourse to transcendent categories.

While there is no substitute for personal, faithful, and careful Bible reading and prayer, the Bible’s vast size and diversity can make distilling its truth a daunting task. Thus most Christians benefit from supplemental resources to help learn and apply what Scripture teaches. Renowned theologian, Gerald Bray has produced just such a resource in his new systematic theology. Though packed with robust content, he writes about this volume: “the aim . . . is to reach those who would not normally find systematic theology appealing or even comprehensible.” This volume is unique from others in that Bray traces the common theme of God’s love through the Bible categorically—from God’s love for himself and his creation to the cross as the ultimate expression of God’s love, among other categories. The centrality of God’s love in Bray’s theology reflects a deep conviction that the Bible shows us God for who he really is. This volume will be of interest to Christians seeking to grow in their faith.

This is a work of considerable strategic importance for the ecumenical movement and for the Anglican Communion. It describes and interprets Anglican understanding of the Christian Church, from the Reformation to the present day.This book presents the development of Anglican identity and ecclesiology in its historical context, focusing particularly on Anglican engagement with the Roman Catholic and Protestant traditions. The book also provides substantial accounts of the major Anglican theologians, from Richard Hooker to modern writers.In this new and expanded edition, Paul Avis includes discussions of the influence of evangelical theology and reflects on the integrity of Anglicanism for the future.

The Vocation of Anglican Theology seeks to present a contemporary Anglican theology rooted in its sources but reaching into the future. A range of leading Anglican theologians, including Rowan Williams, Ellen Charry, Kenneth Stevenson, Mark Chapman and Kathryn Tanner reflect on key theological subjects such as Christology, ecclesiology and eschatology.

Although the institution of monasticism has existed in the Christian church since the first century, it is often misunderstood. Greg Peters, an expert in monastic studies, reintroduces historic monasticism to the Protestant church, articulating a monastic spirituality for all believers. As Peters explains, what we have known as monasticism for the past 1,500 years is actually a modified version of the earliest monastic life, which was not necessarily characterized by poverty, chastity, and obedience but rather by one's single-minded focus on God--a single-mindedness rooted in one's baptismal vows and the priesthood of all believers. Peters argues that all monks are Christians, but all Christians are also monks. To be a monk, one must first and foremost be singled-minded toward God. This book presents a theology of monasticism for the whole church, offering a vision of Christian spirituality that brings together important elements of history and practice. The author connects monasticism to movements in contemporary spiritual formation, helping readers understand how monastic practices can be a resource for exploring a robust spiritual life.

This volume, endorsed by Anglican bishops and scholars around the world, is important reading for those preparing for the Global Anglican Future Conference in Jerusalem in June 2018 - and for those in other traditions too. Author Stephen Noll has been a watchman and participant in Anglican affairs over the past quarter century, as a priest and educator in the USA and Uganda. This highly readable anthology of his writings, often written in the heat of the battle, chronicles the departure of the Anglican establishment in North America and England from classic Christian teaching on Scripture, marriage, and church order. Professor Noll concludes: "I want to commend to readers the vision of a renewed and reformed Global Anglican Communion, a communion of churches that builds on the heritage of the Church of England and represents the emerging leadership of formerly colonial Anglican churches, whereby the oversight of doctrine and discipline has shifted from Canterbury to the Global South."

On first publication in the 1960s, "Honest to God" did more than instigate a passionate debate about the nature of Christian belief in a secular revolution. It epitomised the revolutionary mood of the era and articulated the anxieties of a generation.