As a popular history (it) has considerable merits and offers a number of interesting suggestions. SPECULUM

Rap music empowered people during its heyday. However, some elements within hip-hop music date back to slavery. The formation of baggy pants, gangs, glorification of prisons, objectification of women, pimping, celebration of the ghetto, and odes to marijuana have become consistent themes within hip hop that aides in psychologically affecting youths' perceptions about Black life around the world. These stereotypic images of Blacks were perpetuated in the minstrel show by Whites-in blackface in the 1800s-as a means of entertaining other Whites. Today, some Black male hip hop artists perpetuate such false stereotypic portrayals of Black life for the entertainment of a mostly-suburbanite audience. These portrayals perpetuate the legacy of slavery while the Black male hip-hop artist is making pennies compared to the big bucks the recording and distribution companies are earning off the backs of any willing Black male hip-hop artist who will degrade himself and his race in great stereotypic proportions. This stance goes against what our Black, White, gay, and Jewish ancestors fought against during slavery and the Civil Rights Movement. Raphael Heaggans is an Assistant Professor of Teacher Education at Niagara University. His educational background is in Multicultural Education. He is a former college administrator and 7th and 8th grade language arts teacher. He is a member of Kappa Delta Pi and is a member of the Alpha Phi Alpha Fraternity.

The twentieth century witnessed a dramatic rise in fantasy writing and few works became as popular or have endured as long as the novels of J.R.R. Tolkien. Surprisingly, little critical attention has been paid to the presence of music in his novels. This collection of essays explores the multitude of musical-literary allusions and themes intertwined throughout Tolkien's body of work. Of particular interest is Tolkien's scholarly work with medieval music and its presentation and performance practice, as well as the musical influences of his Victorian and Edwardian background. Discographies of Tolkien-influenced music of the 20th and 21st centuries are included.

 The minstrel show occupies a complex and controversial space in the history of American popular culture. Today considered a shameful relic of America's racist past, it nonetheless offered many black performers of the 19th and early 20th centuries their only opportunity to succeed in a white-dominated entertainment world, where white performers in blackface had by the 1830s established minstrelsy as an enduringly popular national art form. This book traces the often overlooked history of the "modern" minstrel show through the advent of 20th century mass media--when stars like Al Jolson, Bing Crosby and Mickey Rooney continued a long tradition of affecting black music, dance and theatrical styles for mainly white audiences--to its abrupt end in the 1950s. A companion two-CD reissue of recordings discussed in the book is available from Archeophone Records at www.archeophone.com.

Reprint of the original, first published in 1859. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

An anonymous minstrel in thirteenth-century France composed this gripping account of historical events in his time. Crusaders and Muslim forces battle for control of the Holy Land, while power struggles rage between and among religious authorities and their conflicting secular counterparts, pope and German emperor, the kings of England and the kings of France. Meanwhile, the kings cannot count on their independent-minded barons to support or even tolerate the royal ambitions. Although politics (and the collapse of a royal marriage) frame the narrative, the logistics of war are also in play: competing military machinery and the challenges of transporting troops and matariel. Inevitably, the civilian population suffers. The minstrel was a professional story-teller, and his livelihood likely depended on his ability to captivate an audience. Beyond would-be objective reporting, the minstrel dramatizes events through dialogue, while he delves into the motives and intentions of important figures, and imparts traditional moral guidance. We follow the deeds of many prominent women and witness striking episodes in the lives of Eleanor of Aquitaine, Richard the Lionhearted, Blanche of Castile, Frederick the Great, Saladin, and others. These tales survive in several manuscripts, suggesting that they enjoyed significant success and popularity in their day. Samuel N. Rosenberg produced this first scholarly translation of the Old French tales into English. References that might have been obvious to the minstrel’s original audience are explained for the modern reader in the indispensable annotations of medieval historian Randall Todd Pippenger. The introduction by eminent medievalist William Chester Jordan places the minstrel’s work in historical context and discusses the surviving manuscript sources.