Revision of the author's thesis (Ph. D.)--University of the Philippines.

When Muhammad Ali met Joe Frazier in Manila for their third fight, their rivalry had spun out of control. The Ali-Frazier matchup had become a madness, inflamed by the media and the politics of race. When the "Thrilla in Manila" was over, one man was left with a ruin of a life; the other was battered to his soul. Mark Kram covered that fight for Sports Illustrated in an award-winning article. Now his riveting book reappraises the boxers -- who they are and who they were. And in a voice as powerful as a heavyweight punch, Kram explodes the myths surrounding each fighter, particularly Ali. A controversial, no-holds-barred account, Ghosts of Manila ranks with the finest boxing books ever written.

Bob Boyer offers affectionate-often intimate-portraits of Filipino life and culture, formed over many visits. He sharpens the picture with factual detail. Whether he's riding a jeepney, sipping iced tea at the Chocolate Kiss, exploring the mysteries of Quiapo, or marching up Bataan and Corregidor. The Philippines is blessed by a number of historic sites as well as those associated with the American period and World War II. Professor Boyer serves both as a personal historian and a guide as he brings historic events to life. The book serves as an excellent reference for persons interested in Philippine history as well as for those who plan to visit the country.

A harrowing account of Jewish refugees in the Philippines With the rise of Nazism in the 1930s more than a thousand European Jews sought refuge in the Philippines, joining the small Jewish population of Manila. When the Japanese invaded the islands in 1941, the peaceful existence of the barely settled Jews filled with the kinds of uncertainties and oppression they thought they had left behind. In this book Frank Ephraim, who fled to Manila with his parents, gathers the testimonies of thirty-six refugees, who describe the difficult journey to Manila, the lives they built there upon their arrival, and the events surrounding the Japanese invasion. Combining these accounts with historical and archival records, Manila newspapers, and U.S. government documents, Ephraim constructs a detailed account of this little-known chapter of world history.

Manila is not for the faint of heart. Population: over ten million and growing by the minute. Climate: hot, humid and prone to torrential monsoon rains of biblical proportions. The ultimate femme fatale, she's complicated and mysterious, with a tainted, painful past. The perfect, torrid setting for noir. Edited by Dogeaters (Penguin, 1991) author and National Book Award Nominee Jessica Hagedorn, and featuring original stories from a stunning group of multi-award-winning authors.

In contemporary Manila, slums and squatter settlements are peppered throughout the city, often pushing right up against the walled enclaves of the privileged, creating the complex geopolitical pattern of Marco Z. Garrido’s “patchwork city.” Garrido documents the fragmentation of Manila into a mélange of spaces defined by class, particularly slums and upper- and middle-class enclaves. He then looks beyond urban fragmentation to delineate its effects on class relations and politics, arguing that the proliferation of these slums and enclaves and their subsequent proximity have intensified class relations. For enclave residents, the proximity of slums is a source of insecurity, compelling them to impose spatial boundaries on slum residents. For slum residents, the regular imposition of these boundaries creates a pervasive sense of discrimination. Class boundaries then sharpen along the housing divide, and the urban poor and middle class emerge not as labor and capital but as squatters and “villagers,” Manila’s name for subdivision residents. Garrido further examines the politicization of this divide with the case of the populist president Joseph Estrada, finding the two sides drawn into contention over not just the right to the city, but the nature of democracy itself. The Patchwork City illuminates how segregation, class relations, and democracy are all intensely connected. It makes clear, ultimately, that class as a social structure is as indispensable to the study of Manila—and of many other cities of the Global South—as race is to the study of American cities.

"The Filipino diaspora is at least 400 years old. Since the sixteenth century, Filipinos have been going to foreign lands to find their place in the sun. In the beginning they were known as the Manila Men. It was only in the nineteenth century that they assumed their present identity as Filipinos." "For two-and-a-half centuries, Filipinos by the hundreds traveled yearly to Mexico and the Americas, with many electing to stay and find a new life. The chief means for migration was the Manila galleon, also known as nao de China, that sailed between the Philippines and Mexico to carry on a lively trade in Asian goods in exchange for silver from the Americas and the trappings of civilization from the West." "The end of the galleon trade in 1815 did not stop the exodus of Filipinos to foreign lands as they began to discover the lure of other exotic ports in Asia and Europe. This book attempts to answer the question often asked: What happened to those Filipinos who started the diaspora? The answers are important because they fill a gap in the long history of this adventurous race."--BOOK JACKET.

The city of Manila is uniquely significant to Philippine, Southeast Asian and world history. It played a key role in the rise of Western colonial mercantilism in Asia, the extinction of the Spanish Empire and the ascendancy of the USA to global imperial hegemony, amongst other events. This book examines British and American writing on the city, situating these representations within scholarship on empire, orientalism and US, Asian and European political history. Through analysis of novels, memoirs, travelogues and journalism written about Manila by Westerners since the early eighteenth century, Tom Sykes builds a picture of Western attitudes towards the city and the wider Philippines, and the mechanics by which these came to dominate the discourse. This study uncovers to what extent Western literary tropes and representational models have informed understandings of the Philippines, in the West and elsewhere, and the types of counter-narrative which have emerged in the Philippines in response to them.