This title features a general history of Malawi, focusing mainly on the colonial period, when it was know as Nyassaland, but placing that period in the context of the pre-colonial past.

Using the experiences of Malawi, one of the poorest countries on the African continent, to illustrate both the challenges that poverty creates, and the opportunities for change that exist. Poverty, AIDS and Hunger outlines an easily-replicable model, at modest cost, that could lift people quickly out of poverty, with sustainable benefits.

Describes the geography, history, people, culture, and political issues of Malawi.

Using the political and medical history of Malawi as a fundamental example, Luke Messac explains relationship between a nation's political history and its approaches to health care.

Malawi is a landlocked country located in southeastern Africa. It is one of the smallest countries on the African continent, with a total population of around 19.13 million people. The country is bordered by Tanzania to its northeast, Zambia to its west, and Mozambique to its east and south. Malawi is known for its natural beauty, including Lake Malawi, which is the third-largest lake in Africa and the ninth-largest lake in the world. Malawi was previously known as Nyasaland, a British protectorate. The country gained independence in 1964 and has since become a democratic republic with a multi-party political system. Malawi's economy is predominantly agricultural, with a large portion of the population involved in subsistence farming. Despite some economic progress in recent years, Malawi is considered one of the poorest countries in the world, with high levels of poverty, unemployment, and gender inequality.

The most ambitious work ever on the fishes of Lake Malawi.

Although it rarely receives the attention it deserves from anthropologists, medical herbalism is perhaps the most widespread and most ancient form of therapy. This book describes in detail one such herbalist tradition, that found in southern Malawi. Offering the first comprehensive examination of medical herbalism in Malawi, this study combines anthropological and botanical insights into medical herbalism. The book is divided into two parts: the first outlines the ethnographic context of the herbalist tradition with discussion of Chewa ethnobotany and the local classification of plants; the various categories of medicine that are expressed in the local culture; the nature and scope of folk herbalism, its practitioners and its relation to biomedicine; local conceptions of disease; and beliefs relating to witchcraft and divination. The second part, which incorporates the researches of a Malawian chemist, Dr Jerome Msonthi, contains detailed information on over 500 Malawian plants with notes on their local names, distribution, botanical descriptions and various medicinal uses.

After thirty years of autocratic rule under "Life President" Kamuzu Banda, Malawians experienced a transition to multi-party democracy in 1994. A new constitution and several democratic institutions promised a new dawn in a country ravaged by poverty and injustice. This book presents original research on the economic, social, political and cultural consequences of the new era. A new generation of scholars, most of them from Malawi, cover virtually every issue causing debate in the New Malawi: poverty and hunger, the plight of civil servants, the role of the judiciary, political intolerance and hate speech, popular music as a form of protest, clergy activism, voluntary associations and ethnic revival, responses to the HIV/AIDS pandemic, and controversies over women's rights. Both chameleon-like leaders and the donors of Malawi's foreign aid come under critical scrutiny for supporting superficial democratization. The book ends with a rare public statement on the New Malawi by Jack Mapanje, Malawi'sinternationally acclaimed writer.

The culmination of years of fieldwork in southern Malawi, River of Blood reconstructs the beginnings of the Mbona martyr cult, follows its history to the present day, and reveals the fascinating intersections of an indigenous belief system with European Christianity. In the cult of Mbona, the central African mythology of the snake that is beheaded to make the rains come has been combined with a more spiritual interpretation: the snake has been transformed into a human martyr and redeemer. According to the cult, the rainmaker Mbona was tracked down by his enemies; they cut off his head, and his blood formed the River of Blood. Mbona returned as a storm wind and asked that a shrine be dedicated in his name. J. Matthew Schoffeleers recounts how the Portuguese presence in Zambezia in the period 1590-1622 led to more than three decades of internecine warfare and caused the people of southern Malawi tremendous suffering. In response to this political oppression and social upheaval, Schoffeleers shows, the people looked to Mbona, their "black Jesus," for redemption. Beyond reconstructing the cult's genesis, Schoffeleers traces its recent history, particularly in political context. He provides texts of seven cult myths from different historical periods in both Chimang'anja and English. His analysis presents the Mbona myth as a continuous social construction and deconstruction. Emphasizing the impact of political and spiritual oppression on the cult, he distinguishes between the differing versions of the myth preserved by the aristocracy and by the commonalty and demonstrates how these disparate views unite to preserve historical information. In so doing, he shows that cults serve as valuable repositories for historical information.