Contemporary Moroccan Thought offers a new and broad coverage of the intellectual dynamics and scholarly output of what is presented here as the Rabat School since the 1950s. Geographically situated at the western edge of the classical Arab-Islamic world, Moroccan scholarship has made a belated yet vigorous comeback on the modern Arab intellectual scene, attracting wider reception beyond the Arabic-speaking world, through influential contributions in philosophical, theological, social and cultural studies. This volume sets a new standard in the study of Moroccan, North African, and Middle Eastern societies, and will undoubtedly remain an important scholarly reference for generations to come. Contributors Deina Abdelkader, Nayla Abi Nader, Kholoud Al-Ajarma, Salah Basalamah, Mohamed Wajdi Ben Hammed, Sara Borrillo, Ibrahim Bouhaouliane, Tina Dransfeldt Christensen, Driss El Ghazouani, Brahim El Guabli, Abdennabi El Harri, Amin El-Yousfi, Francesca Forte, Fatma Gargouri, Wael Hallaq, Mohammed Hashas, Alma Rachel Heckman, Aziz Hlaoua, Abdellatif Kidai, Markus Kneer, Mohamed Lamallam, Khalid Lyamlahi, Juan A. Macías-Amoretti, Djelloul Magoura, Mohammed K. B. Rhazzali, Raja Rhouni, Nils Riecken, Fatima Sadiqi, Hamza Salih, Ari Schriber, Simone Sibilio, and Abdessalam Tawil.

As the first English language general history of modern Morocco, this book examines the tactics used by Moroccan rulers to deal with European domination, colonialism, and, since the 1950s, independence. The battle between the royal family and its opponents is discussed, and the text explores the ways by which both sides use the religion of Islam to justify their opposing positions. The book also follows the changing social landscape in the country as relationships between the sexes, linguistic groups and classes have morphed in the last two centuries. Pennell teaches Middle Eastern history at the U. of Melbourne. Annotation copyrighted by Book News Inc., Portland, OR

Taking society as its central focus, Middle Eastern and North African Societies in the Interwar Period approaches the region as one of connectivities and fluidity and investigates networks and interregional relations, stratagems adopted to shape society and social resistance to or absorption of change. From tourism to health propaganda, marriage to beauty contest, mass communication to music, this book offers a vibrant and dynamic picture of the region which goes beyond state borders. Contributors are Diana Abbani, Amit Bein, Ebru Boyar, Elizabeth Brownson, Nazan Çiçek, Kate Fleet, Ulrike Freitag, Liat Kozma, Brian L. McLaren and Emilio Spadola.

The present work supplements the original volume of The Arabic Manuscript Tradition (AMT), both its glossary of technical terms and bibliography. It includes new entries of technical terms, additional definitions of, and/or citations for, the entries already found in AMT, and recent publications on various aspects of Arabic manuscript studies.

This book provides a comprehensive introduction, which focuses on Morocco's history, provides a helpful synopsis of the kingdom, and is supplemented with a useful chronology of major events. Hundreds of cross-referenced dictionary entries on former rulers, current leaders, ancient capitals, significant locations, influential institutions, and crucial aspects of the economy, society, culture and religion form the core of the book. A bibliography of sources is included to promote further more specialized study.

Examines how French colonial modernity invented the concept of the Maghreb, making it distinct from Africa and the Middle East.

The civilisation of medieval Muslim Spain is perhaps the most brilliant and prosperous of its age and has been essential to the direction which civilisation in medieval Europe took. This volume is the first ever in any language to deal in a really comprehensive manner with all major aspects of Islamic civilisation in medieval Spain.

This book focuses on British efforts to suppress the traffic in female slaves destined for Egyptian harems during the late-nineteenth century. It considers this campaign in relation to gender debates in England, and examines the ways in which the assumptions and dominant imperialist discourses of these abolitionists were challenged by the newly-established Muslim communities in England, as well as by English people who converted to or were sympathetic with Islam.

For many contemporary observers and analysts, Morocco remains a mystery. So close to Europe, Morocco simultaneously represents a similarly open political culture and its complete antithesis: Human rights associations openly challenge authoritarian rule, while an emphasis on Moroccan singularity and authenticity prevents the establishment of a real democracy. Widespread poverty and illiteracy co-exist with a flourishing entrepreneurial class and the display of conspicuous wealth in its cities; electoral institutions and political parties pay allegiance to a traditional monarch; disgruntled youth and inhabitants of shantytowns are receptive to the rhetoric of Islamic inspired violence and terror. This book provides an introductory overview of contemporary politics and international relations in Morocco, and gives an up to date assessment of the economy and recent history. Drawing on key academic texts, the author provides a detailed analysis of Morocco, focusing on issues such as: Morocco’s role within the region trade policies with Europe Morocco’s Western Sahara policy ways of dealing with Political Islam the extent to which European influence has affected Moroccan society. Easily accessible to non-specialists, practitioners, and upper level undergraduate students, the book will be essential reading for those working in the fields of Comparative Politics, International Relations and Middle East Studies.

Sayyid Qutb (1906-1966) was an influential Egyptian ideologue credited with establishing the theoretical basis for radical Islamism in the post colonial Sunni Muslim world. Lacking a pure understanding of the leader's life and work, the popular media has conflated Qutb's moral purpose with the aims of bin Laden and al-Qaeda. He is often portrayed as a terrorist, Islamo-Fascist, and advocate of murder. This book rescues Qutb from misrepresentation, tracing the evolution of his thought within the context of his time. An expert on social protest and political resistance in the modern Middle East, as well as Egyptian nationalism, John Calvert recounts Qutb's life from the small village in which he was raised to his execution at the behest of Abd al-Nasser's regime. His study remains sensitive to the cultural, political, social, and economic circumstances that shaped Qutb's thought-major developments that composed one of the most eventful periods in Egyptian history. These years witnessed the full flush of Britain's tutelary regime, the advent of Egyptian nationalism, and the political hegemony of the Free Officers. Qutb rubbed shoulders with Taha Husayn, Naguib Mahfouz, and Abd al-Nasser himself, though his Islamism originally had little to do with religion. Only in response to his harrowing experience in prison did Qutb come to regard Islam and kufr (infidelity) as oppositional, antithetical, and therefore mutually exclusive. Calvert shows how Qutb repackaged and reformulated the Islamic heritage to pose a challenge to authority, including those who claimed (falsely, he believed) to be Muslim.