This monograph provides a glimpse of the Kumeyaay cosmology with worldview, observatories, constellations and stories, including modern interpretations of the calendar. Kumeyaay cosmology was traditionally intertwined with ceremonies, harvest & hunts, burning schedules and the acquisition of spiritual power. Personal conduct was subject to cosmological constraints and rewards. Cosmology was so important that Spanish priests and subsequent U.S. government agents worked hard to repress and expunge the beliefs from Kumeyaay society.

2022 Choice Outstanding Academic Title 2022 WHA Caughey Western History Prize for the most distinguished book on the American West Can a sea be a settler? What if it is a sea that exists only in the form of incongruous, head-scratching contradictions: a wetland in a desert, a wildlife refuge that poisons birds, a body of water in which fish suffocate? Traci Brynne Voyles's history of the Salton Sea examines how settler colonialism restructures physical environments in ways that further Indigenous dispossession, racial capitalism, and degradation of the natural world. In other words, The Settler Sea asks how settler colonialism entraps nature to do settlers' work for them. The Salton Sea, Southern California's largest inland body of water, occupies the space between the lush agricultural farmland of the Imperial Valley and the austere desert called "America's Sahara." The sea sits near the boundary between the United States and Mexico and lies at the often-contested intersections of the sovereign lands of the Torres Martinez Desert Cahuilla and the state of California. Created in 1905, when overflow from the Colorado River combined with a poorly constructed irrigation system to cause the whole river to flow into the desert, this human-maintained body of water has been considered a looming environmental disaster. The Salton Sea's very precariousness--the way it sits uncomfortably between worlds, existing always in the interstices of human and natural influences, between desert and wetland, between the skyward pull of the sun and the constant inflow of polluted water--is both a symptom and symbol of the larger precariousness of settler relationships to the environment, in the West and beyond. Voyles provides an innovative exploration of the Salton Sea, looking to the ways the sea, its origins, and its role in human life have been vital to the people who call this region home.

Debrahmanising History Is A Sweeping And Radical Survey Of The Major Dalit-Bahujan Intellectuals And Movements Over 2500 Years Of Indian History, From Buddha To Ambedkar.

Museum exhibitions focusing on Native American history have long been curator controlled. However, a shift is occurring, giving Indigenous people a larger role in determining exhibition content. In Decolonizing Museums, Amy Lonetree examines the co

Archeological findings verify the occupation of San Diego County by Native Americans going back over 10,000 years, though little is recorded of their history before 1542, when Juan Rodriguez Cabrillo sailed into San Diego Bay and claimed the local territory for Spain. The native population at that time is estimated to have been 20,000, just as it is today. There are 18 reservations in the San Diego County area (17 of which are currently functioning), more than in any other county in the United States. The four primary tribal groups making up the Native Americans of the San Diego County area are the Kumeyaay (also known as Diegueño), Luiseño, Cupeño, and Cahuilla. Each of these groups has faced many hardships and setbacks while attempting to rebuild their nations to the proud peoples they once were, still are, and always shall be.

In the centuries before the arrival of Europeans, the Pueblo world underwent nearly continuous reorganization. Populations moved from Chaco Canyon and the great centers of the Mesa Verde region to areas along the Rio Grande, the Little Colorado River, and the Mogollon Rim, where they began constructing larger and differently organized villages, many with more than 500 rooms. Villages also tended to occur in clusters that have been interpreted in a number of different ways. This book describes and interprets this period of southwestern history immediately before and after initial European contact, A.D. 1275-1600—a span of time during which Pueblo peoples and culture were dramatically transformed. It summarizes one hundred years of research and archaeological data for the Pueblo IV period as it explores the nature of the organization of village clusters and what they meant in behavioral and political terms. Twelve of the chapters individually examine the northern and eastern portions of the Southwest and the groups who settled there during the protohistoric period. The authors develop histories for settlement clusters that offer insights into their unique development and the variety of ways that villages formed these clusters. These analyses show the extent to which spatial clusters of large settlements may have formed regionally organized alliances, and in some cases they reveal a connection between protohistoric villages and indigenous or migratory groups from the preceding period. This volume is distinct from other recent syntheses of Pueblo IV research in that it treats the settlement cluster as the analytic unit. By analyzing how members of clusters of villages interacted with one another, it offers a clearer understanding of the value of this level of analysis and suggests possibilities for future research. In addition to offering new insights on the Pueblo IV world, the volume serves as a compendium of information on more than 400 known villages larger than 50 rooms. It will be of lasting interest not only to archaeologists but also to geographers, land managers, and general readers interested in Pueblo culture.

For thousands of years, the Kumeyaay people of northern Baja California and southern California made their homes in the diverse landscapes of the region, interacting with native plants and continuously refining their botanical knowledge. Today, many Kumeyaay Indians in the far-flung ranches of Baja California carry on the traditional knowledge and skills for transforming native plants into food, medicine, arts, tools, regalia, construction materials, and ceremonial items. Kumeyaay Ethnobotany explores the remarkable interdependence between native peoples and native plants of the Californias through in-depth descriptions of 47 native plants and their uses, lively narratives, and hundreds of vivid photographs. It connects the archaeological and historical record with living cultures and native plant specialists who share their ever-relevant wisdom for future generations. Book jacket.

In the only modern book referred to in Thomas Moore's Care of the Soul, Sardello shows readers how to reimagine the world to find peace, strength, beauty, and depth, by employing the arts of concentration, meditation, and contemplation, rather than belonging to an individual consciousness.

"My name is Delfina Cuero. I was born in xamaca’ [Jamacha] about sixty-five years ago [about 1900]. My father’s name was Vincente Cuero, it means Charlie." "With simple elegance the story of a Kumeyaay woman from the San Diego region engulfs the reader, until we feel as though we are sitting at the feet of some great-aunt or grandmother as she tries to pass onto us something of worth from her life. As though her existence among us was not enough. Elders benefit us all. If we stop to listen we may be enriched beyond our wildest dreams. In this powerful and moving book, Florence Shipek makes available the memories and thoughts of a woman who remembered old ways and described the changing scene in terms which speak volumes in simple sentences. Though the autobiography is short, the information contained within can literally change one’s entire perspective as to who belongs on which side of which border. How so much could have gone on with so few Americans being interested or aware becomes an ever-growing question as the narrative comes to a close." Paul Apodaca in News from Native California, Fall, 1989 This book contains not only the autobiography that Apodaca reviewed, but also Shipek’s account of the rest of Delfina’s life, and her ethnographic notes. Shipek has organized data gathered in two ethnobotanical field trips into the format of an ethnobotany. This book has become a classic, a favorite of teachers and their students, as well as of the general public.