"A great virtue of this reader is the length of its selections--not just snippets, but long enough portions for students to get a real sense of how the text works." - Ruth Mazo Karras, University of Minnesota

First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

This updated edition collects an extensive range of evidence for how people in the European Middle Ages thought about the emotional state of love, the physical act of sex, and the social institution of marriage. Included are extracts from literary and theological works, medical and legal writings, conduct books, chronicles, and letters. These texts discuss married couples who are not having sex, and unmarried ones who are. We encounter marriages for creating alliances, marriages for love, and promises of marriage made in the hope of obtaining sex. Learned texts discuss the etymology of sexual terms and the medical causes of difficulties in conceiving. There are accounts of clandestine marriages, sexual violence, the madness of love-melancholy, and much more. By drawing on diverse voices and presenting less accessible material, this sourcebook provides a nuanced view of how medieval people thought about these subjects and questions the similarities and differences between their perspectives and our own. With an expanded range of texts, wider geographical scope, suggestions for further reading, and updated explanatory material to reflect changes in scholarship in over two decades, this edition is an invaluable resource for students interested in sexuality, gender, and relationships in the Middle Ages.

Including many texts available for the first time in modern English translation, Conor McCarthy brings together a wide array of writings as well as informative introductions and explanations, to give a vivid impression of how love, sex and marriage were dealt with as central issues of medieval life. With extracts from literary and theological works, medical and legal writings, conduct books, chronicles and love letters, the writings range from well known texts such as the Letters of Abelard and Heloise, Beowulf and The Canterbury Tales to less familiar sources such as church legislation or court case proceedings. An indispensable sourcebook for all students and teachers of medieval history, literature and culture, Love, Sex and Marriage in the Middle Ages contains a wide breadth of material showing the diverse and sometimes disparate approaches to love, sex and marriage in medieval culture, brilliantly illustrating contemporary attitudes and ideologies.

Examining the poetry and practice of courtly love and the mores of aristocratic marriages, Duby shows the Middle Ages to be male-dominated. Women were regarded as symbols, as figures of temptation who paradoxically had no desires of their own. Duby argues that the structure of sexual relationships took its cue from the family and from feudalism - both bastions of masculinity

First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

By reading two bodies of literature not normally read together - the outlaw literature and espionage literature - Conor McCarthy shows how these genres represent and critique the longstanding use of legal exclusion as a means of supporting state power. Texts discussed range from the medieval Robin Hood ballads, Shakespeare's history plays, and versions of the Ned Kelly story to contemporary writing by John le Carre, Don DeLillo, Ciaran Carson and William Gibson.

This monumental study of medieval law and sexual conduct explores the origin and develpment of the Christian church's sex law and the systems of belief upon which that law rested. Focusing on the Church's own legal system of canon law, James A. Brundage offers a comprehensive history of legal doctrines–covering the millennium from A.D. 500 to 1500–concerning a wide variety of sexual behavior, including marital sex, adultery, homosexuality, concubinage, prostitution, masturbation, and incest. His survey makes strikingly clear how the system of sexual control in a world we have half-forgotten has shaped the world in which we live today. The regulation of marriage and divorce as we know it today, together with the outlawing of bigamy and polygamy and the imposition of criminal sanctions on such activities as sodomy, fellatio, cunnilingus, and bestiality, are all based in large measure upon ideas and beliefs about sexual morality that became law in Christian Europe in the Middle Ages. "Brundage's book is consistently learned, enormously useful, and frequently entertaining. It is the best we have on the relationships between theological norms, legal principles, and sexual practice."—Peter Iver Kaufman, Church History

The social system of 'courtly love' soon spread after becoming popularized by the troubadours of southern France in the twelfth century. This book codifies life at Queen Eleanor's court at Poitiers between 1170 and 1174 into "one of those capital works which reflect the thought of a great epoch, which explain the secret of a civilization."

Awarded honorable mention for the 2007 Wallace K. Ferguson Prize sponsored by the Canadian Historical Association How were marital and sexual relationships woven into the fabric of late medieval society, and what form did these relationships take? Using extensive documentary evidence from both the ecclesiastical court system and the records of city and royal government, as well as advice manuals, chronicles, moral tales, and liturgical texts, Shannon McSheffrey focuses her study on England's largest city in the second half of the fifteenth century. Marriage was a religious union—one of the seven sacraments of the Catholic Church and imbued with deep spiritual significance—but the marital unit of husband and wife was also the fundamental domestic, social, political, and economic unit of medieval society. As such, marriage created political alliances at all levels, from the arena of international politics to local neighborhoods. Sexual relationships outside marriage were even more complicated. McSheffrey notes that medieval Londoners saw them as variously attributable to female seduction or to male lustfulness, as irrelevant or deeply damaging to society and to the body politic, as economically productive or wasteful of resources. Yet, like marriage, sexual relationships were also subject to control and influence from parents, relatives, neighbors, civic officials, parish priests, and ecclesiastical judges. Although by medieval canon law a marriage was irrevocable from the moment a man and a woman exchanged vows of consent before two witnesses, in practice marriage was usually a socially complicated process involving many people. McSheffrey looks more broadly at sex, governance, and civic morality to show how medieval patriarchy extended a far wider reach than a father's governance over his biological offspring. By focusing on a particular time and place, she not only elucidates the culture of England's metropolitan center but also contributes generally to our understanding of the social mechanisms through which premodern European people negotiated their lives.