Over three hundred years ago the first European colonialists set foot in Africa, Asia and the Caribbean to found permanent outposts of the great empires. This epic migration continued until after World War II when these tropical outposts became independent black nations, and the white colonials were forced, or chose, to return home. Some of these colonial descendants, however, had become outcasts in the poorest stratas of the society of which they were now a part. Ignored by both the former slaves and the modern privileged white immigrants, and unable to afford the long journey home, they still hold out today, hiding in remote valleys and hills, 'lost white tribes' living in poverty with the proud myth of their colonial ancestors. Forced to marry within the tribe to retain their fair-skinned 'purity' they are torn between the memory of past privileges and the present need to integrate into the surrounding society.The tribes investigated in this book share much besides the colour of their skin: all are decreasing in number, many are on the verge of extinction, fighting to survive in countries that alienate them because of the colour of their skin. Riccardo Orizio investigates: the Blancs Matignon of Guadeloupe; the Burghers of Sri Lanka; the Poles of Haiti; the Basters of Namibia; the Germans of Seaford Town, Jamaica; the Confederados of Brazil.

Leonard Woolf was born in London in 1880 and spent five years at Trinity College, Cambridge where he began lasting friendships with men such as Lytton Strachey, E. M. Forster and John Maynard Keynes. In 1904 Woolf applied to join the home civil service but failed the exam. Instead, he was sent to Ceylon (now Sri Lanka) as a cadet in the Ceylon civil service, joining the small group of white administrators who ruled the colony. He remained there for nearly seven years. In Woolf in Ceylon Christopher Ondaatje, who was himself born and brought up on the island, follows in the footsteps of Woolf. Drawing on his personal experience of Ceylon and empire, he compares the way of life during imperial days with that of the post-colonial era. We learn as much about the country, its people and their transformation of the country during the past century as we do about the man who used his colonial career to become one of the leading English men of letters of the twentieth century. Ondaatje s sensitive descriptions, illustrated with period and modern photographs, tell the compelling story of Woolf s sojourn in Ceylon and his developing disillusionment with the British colonial system. The result is a unique evocation of both a vanished imperial world and a colonial servant s enduring legacy in the contemporary culture of an enchanted but troubled island.

Includes its annual administration report, 1908/09-

Since antiquity Ceylon?--?long known as Serendib, now Sri Lanka?--?has been renowned for its beauty and its wealth. Shipwrecked on its shores, Sindbad the Sailor found it a land of "unrivalled splendor and magnificence," the air filled with the fragrance of spices and rare gems glittering in the streams of a lofty mountain. He returned home loaded with riches, as many were to do after him: Portuguese, Dutch, and finally, in the nineteenth century, the British. Serendib tells the stories in the voices and through the eyes of those who ultimately made and lost fortunes not in the cinnamon and pearls that first lured them but in coffee and tea; it tells the stories, too, of those who came to govern, to convert, to hunt, to unearth the island's antiquities, and simply to delight in its natural wonders.

Fifty-four images and more than ninety classic and contemporary texts introduce Sri Lankas recorded history of more than two and a half millennia.

Seeking solace on St. Simon's Island to pick of the pieces of her life, singer Ceylon Simmons discovers that the man she has secretly loved for years, lawyer Martin Deveraux, who is recovering from a tragic accident, is also on the island, and together they learn to heal and open their hearts to love. Original.