It has generally been assumed that the political and social ideas of early Upper Canadians rested firmly on veneration of eighteenth-century British conservative values and unequivocal rejection of all things American. Jane Errington's examination of the attitudes and beliefs of the Upper Canadian elite between 1784 and 1828, as seen through their private papers, public records, and the newspapers of the time, suggests that this view is far too simplistic. Errington argues that in order to appreciate the evolution of Upper Canadian beliefs, particularly the development of political ideology, it is necessary to understand the various and changing perceptions of the United States and of Great Britain held by different groups of colonial leaders. Colonial ideology inevitably evolved in response to changing domestic circumstances and to the colonists' knowledge of altering world affairs. It is clear, however, that from the arrival of the first loyalists in 1748 to the passage of the Naturalization Bill in 1828, the attitudes and beliefs of the Upper Canadian elite reflect the fact that the colony was a British-American community. Errington reveals that Upper Canada was never as anti-American as popular lore suggests, even in the midst of the War of 1812. By the mid 1820s, largely due to their conflicting views of Great Britain and the United States, Upper Canadians were divided. The Tory administration argued that only by decreasing the influence of the United States, enforcing a conservative British mould on colonial society, and maintaining strong ties with the Empire could Upper Canada hope to survive. The forces of reform, on the other hand, asserted that Upper Canada was not and could not become a re-creation of Great Britain and that to deny its position in North America could only lead to internal dissent and eventual amalgamation with the United States. Errington's description of these early attempts to establish a unique Upper Canadian identity reveals the historical background of a dilemma which has yet to be resolved. This edition of the book is updated with a new introduction by the author.

Loyalty evolved as the central political idea in Upper Canada during the first half of the nineteenth century. It formed the basis of political legitimacy and acceptance into provincial society. David Mills examines the evolution and development of the concept of loyalty, placing special emphasis on the contribution of moderate reformers.

It has generally been assumed that the political and social ideas of early Upper Canadians rested firmly on veneration of eighteenth-century British conservative values and unequivocal rejection of all things American. Jane Errington's examination of the attitudes and beliefs of the Upper Canadian elite between 1784 and 1828, as seen through their private papers, public records, and the newspapers of the time, suggests that this view is far too simplistic.

It has generally been assumed that the political and social ideas of early Upper Canadians rested firmly on veneration of eighteenth-century British conservative values and unequivocal rejection of all things American. Jane Errington's examination of the attitudes and beliefs of the Upper Canadian elite between 1784 and 1828, as seen through their private papers, public records, and the newspapers of the time, suggests that this view is far too simplistic.

Blending qualitative and quantitative approaches, John Clarke measures the pulse of Ontario's pre-industrial society."--BOOK JACKET.

A study of the popular movement and political agitation for educational reform in Upper Canada.

Showing that the past is often written into present concerns, and that many groups in Ontario, both powerful and disempowered, have invoked the experience of the Loyalists, Knowles significantly revises earlier interpretations of the Loyalist tradition.

His analysis reveals the extent to which problems of allegiance, anxiety, and identity were inextricably involved in the colonial and national projects, an involvement which the poetry, despite its intentions, could neither mask nor resolve.

From Quaker to Upper Canadian is the first scholarly work to examine the transformation of this important religious community from a self-insulated group to integration within Upper Canadian society. Through a careful reconstruction of local community dynamics, Healey argues that the integration of this sect into mainstream society was the result of religious schisms that splintered the community and compelled Friends to seek affinities with other religious groups as well as the effect of cooperation between Quakers and non-Quakers.

Adding to a dynamic new wave of scholarship in Atlantic history, The Loyal Atlantic offers fresh interpretations of the key role played by Loyalism in shaping the early modern British Empire. This cohesive collection investigates how Loyalism and the empire were mutually constituted and reconstituted from the eighteenth century onward. Featuring contributions by authors from across Canada, the United States, and the United Kingdom, The Loyal Atlantic brings Loyalism into a genuinely international focus. Through cutting-edge archival research, The Loyal Atlantic contextualizes Loyalism within the larger history of the British Empire. It also details how, far from being a passive allegiance, Loyalism changed in unexpected and fascinating ways — especially in times of crisis. Most importantly, The Loyal Atlantic demonstrates that neither the conquest of Canada nor the American Revolution can be properly understood without assessing the meanings of Loyalism in the wider Atlantic world.