What can we know of the private lives of early British sovereigns? Through the unusually large number of letters that survive from King James VI of Scotland/James I of England (1566-1625), we can know a great deal. Using original letters, primarily from the British Library and the National Library of Scotland, David Bergeron creatively argues that James' correspondence with certain men in his court constitutes a gospel of homoerotic desire. Bergeron grounds his provocative study on an examination of the tradition of letter writing during the Renaissance and draws a connection between homosexual desire and letter writing during that historical period. King James, commissioner of the Bible translation that bears his name, corresponded with three principal male favorites—Esmé Stuart (Lennox), Robert Carr (Somerset), and George Villiers (Buckingham). Esmé Stuart, James' older French cousin, arrived in Scotland in 1579 and became an intimate adviser and friend to the adolescent king. Though Esmé was eventually forced into exile by Scottish nobles, his letters to James survive, as does James' hauntingly allegorical poem Phoenix. The king's close relationship with Carr began in 1607. James' letters to Carr reveal remarkable outbursts of sexual frustration and passion. A large collection of letters exchanged between James and Buckingham in the 1620s provides the clearest evidence for James' homoerotic desires. During a protracted separation in 1623, letters between the two raced back and forth. These artful, self-conscious letters explore themes of absence, the pleasure of letters, and a preoccupation with the body. Familial and sexual terms become wonderfully intertwined, as when James greets Buckingham as "my sweet child and wife." King James and Letters of Homoerotic Desire presents a modern-spelling edition of seventy-five letters exchanged between Buckingham and James. Across the centuries, commentators have condemned the letters as indecent or repulsive. Bergeron argues that on the contrary they reveal an inward desire of king and subject in a mutual exchange of love.

The romantic side of Henry James, revealed through his letters to young male friends

A NEW YORK TIMES NOTABLE BOOK OF THE YEAR • The selected correspondence of the brilliant poet, one of the twentieth century's last great letter writers. "I don't keep a journal, not after the first week," James Merrill asserted in a letter while on a trip around the world. "Letters have got to bear all the burden." A vivacious correspondent, whether abroad, where avid curiosity and fond memory frequently took him, or at home, he wrote eagerly and often, to family and lifelong friends, American and Greek lovers, confidants in literature and art about everything that mattered—aesthetics, opera and painting, housekeeping and cooking, the comedy of social life, the mysteries of the Ouija board and the spirit world, and psychological and moral dilemmas—in funny, dashing, unrevised missives, composed to entertain himself as well as his recipients. On a personal nemesis: "the ambivalence I live with. It worries me less and less. It becomes the very stuff of my art"; on a lunch for Wallace Stevens given by Blanche Knopf: "It had been decided by one and all that nothing but small talk would be allowed"; on romance in his late fifties: "I must stop acting like an orphan gobbling cookies in fear of the plate's being taken away"; on great books: "they burn us like radium, with their decisiveness, their terrible understanding of what happens." Merrill's daily chronicle of love and loss is unfettered, self-critical, full of good gossip, and attuned to the wicked irony, the poignant detail—a natural extension of the great poet's voice.

Among the myriad of changes that took place in Great Britain in the first half of the nineteenth century, many of particular significance to the historian of science and to the social historian are discernible in that small segment of British society drawn together by a shared interest in natural phenomena and with sufficient leisure or opportunity to investigate and ponder them. This group, which never numbered more than a mere handful in comparison to the whole population, may rightly be characterized as 'scientific'. They and their successors came to occupy an increasingly important place in the intellectual, educational, and developing economic life of the nation. Well before the arrival of mid-century, natural philosophers and inventors were generally hailed as a source of national pride and of national prestige. Scientific society is a feature of nineteenth-century British life, the best being found in London, in the universities, in Edinburgh and Glasgow, and in a few scattered provincial centres.

To open a newspaper or turn on the television it would appear that science and religion are polar opposites - mutually exclusive bedfellows competing for hearts and minds. There is little indication of the rich interaction between religion and science throughout history, much of which continues today. From ancient to modern times, mathematicians have played a key role in this interaction. This is a book on the relationship between mathematics and religious beliefs. It aims to show that, throughout scientific history, mathematics has been used to make sense of the 'big' questions of life, and that religious beliefs sometimes drove mathematicians to mathematics to help them make sense of the world. Containing contributions from a wide array of scholars in the fields of philosophy, history of science and history of mathematics, this book shows that the intersection between mathematics and theism is rich in both culture and character. Chapters cover a fascinating range of topics including the Sect of the Pythagoreans, Newton's views on the apocalypse, Charles Dodgson's Anglican faith and Gödel's proof of the existence of God.

This is a comprehensive edition of Maxwell's manuscript papers published virtually complete and largely for the first time. Maxwell's work was of central importance in establishing and developing the major themes of the physics of the nineteenth century: his theory of the electromagnetic field and the electromagnetic theory of light and his special place in the history of physics. His fecundity of imagination and the sophistication of his examination of the foundations of physics give particular interest and importance to his writings. Volume I: 1846-1862 documents Maxwell's education and early scientific work and his major period of scientific innovation - his first formulation of field theory, the electromagnetic theory of light and the statistical theory of gases. Important letters and manuscript drafts illuminate this fundamental early work and the volume includes his letters to friends and family, general essays and lectures and juvenilia.

“A funny and realistic coming-out tale... The rounded characters deal with betrayal and honesty and love and near tragedy in ways teen readers, gay or straight, will recognize. Just the right touch of humor, mystery, drama, and romance should earn this a place on every teen bookshelf.” — Kirkus Reviews (starred review) “We need stories that give courage to kids struggling to be honest with themselves and others about who they are. Logan tells one that will give you hope and make you laugh.” — Robbie Rogers, LA Galaxy midfielder, former midfielder for the US National Soccer Team “James and his friends have deep, meaningful, complex bonds... Logan’s look at a boy reconciling his private and public selves is well written and affecting.” — School Library Journal “Logan handles his material exceptionally well, building suspense as he dramatizes both the downside of being in the closet and the realistic complications of coming out, while creating, in James, an unusually thoughtful and sympathetic character... [a] satisfying debut.” — Booklist “A wonderful book that will encourage young readers to seek authenticity and stand up for their true selves... LGBT teens, as well as straight, will recognize much of their lives in this story. Highly recommended.” — Voice of Youth Advocates (VOYA) “Logan tackles the complexities of coming out thoughtfully, presenting realistic (and not always fully supportive) responses to James’s revelation.” — Publishers Weekly “[James’] painful, funny experiences with family, love, and friends will resonate with many teens.” — Bulletin of the Center for Children’s Books

James Ferdinand Morton was one of H. P. Lovecraft's most learned and accomplished correspondents: the recipient of a B.A. and M.A. from Harvard, Morton served as a leading figure in the Esperanto Association of North America, the Thomas Paine Natural History Association, and other organizations, and was a longtime curator of the Paterson (New Jersey) Museum. Lovecraft's correspondence with Morton reveals the full range of his and Morton's intellectual interests, ranging from freethought to socialism, from amateur journalism to crossword puzzles, from race relations to the rise of Mussolini and Hitler. Along the way, Lovecraft provides engaging accounts-many times written in piquant slang-of his travels across New England, his diet, and other details that bring the dreamer from Providence to life. A sampling of Morton's own writings complements the letters, and includes his substantial essay "Fragments of a Mental Autobiography." The volume concludes with many fascinating memoirs of Morton by friends and colleagues, including E. Hoffmann Price, W. Paul Cook, and Morton's wife Pearl K. Merritt. Extensively annotated by leading Lovecraft scholars David E. Schultz and S. T. Joshi, this volume illuminates one of the great literary personalities of his time - and in his own words. The letters are presented in unabridged form and with detailed notes and commentary.