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Table of contents

DIVCombines peasant studies and cultural history to revise the received wisdom on nineteenth-century Argentinian politics and aspects of the Argentinian state-formation process./div

This book is a political history of economic life. Through a description of the convulsions of long-term change from colony to republic in Buenos Aires, Republic of Capital explores Atlantic world transformations in the eighteenth and nineteenth centuries. Tracing the transition from colonial Natural Law to instrumental legal understandings of property, the book shows that the developments of constitutionalism and property law were more than coincidences: the polity shaped the rituals and practices arbitrating economic justice, while the crisis of property animated the support for a centralized and executive-dominated state. In dialectical fashion, politics shaped private law while the effort to formalize the domain of property directed the course of political struggles. In studying the legal and political foundations of Argentine capitalism, the author shows how merchants and capitalists coped with massive political upheaval and how political writers and intellectuals sought to forge a model of liberal republicanism. Among the topics examined are the transformation of commercial law, the evolution of liberal political credos, and the saga of political and constitutional turmoil after the collapse of Spanish authority. By the end of the nineteenth century, statemakers, capitalists, and liberal intellectuals settled on a model of political economy that aimed for open markets but closed the polity to widespread participation. The author concludes by exploring the long-term consequences of nineteenth-century statehood for the following century's efforts to promote sustained economic growth and democratize the political arena, and argues that many of Argentina's recent problems can be traced back to the framework and foundations of Argentine statehood in the nineteenth century.

Originally published in 1931, this book was written in 'an attempt to interpret to English readers the history of the Argentine people, and in some degree to interpret the character of that people as illustrated by their history'. A second Spanish edition was also published, reflecting a desire 'to make known to Argentine readers the sympathetic interest with which the astonishing advance of their nation from its small beginnings' was viewed in England. The text thus reflects the diplomatic climate of the time in which it was written, as well as providing a comprehensive historical account. Illustrative figures and appendices are included. This book will be of value to anyone with an interest in Argentinian history.

In the late nineteenth and early twentieth centuries, a massive wave of immigration transformed the cultural landscape of Argentina. Alongside other immigrants to Buenos Aires, German speakers strove to carve out a place for themselves as Argentines without fully relinquishing their German language and identity. Their story sheds light on how pluralistic societies take shape and how immigrants negotiate the terms of citizenship and belonging. Focusing on social welfare, education, religion, language, and the importance of children, Benjamin Bryce examines the formation of a distinct German-Argentine identity. Through a combination of cultural adaptation and a commitment to Protestant and Catholic religious affiliations, German speakers became stalwart Argentine citizens while maintaining connections to German culture. Even as Argentine nationalism intensified and the state called for a more culturally homogeneous citizenry, the leaders of Buenos Aires's German community advocated for a new, more pluralistic vision of Argentine citizenship by insisting that it was possible both to retain one's ethnic identity and be a good Argentine. Drawing parallels to other immigrant groups while closely analyzing the experiences of Argentines of German heritage, Bryce contributes new perspectives on the history of migration to Latin America—and on the complex interconnections between cultural pluralism and the emergence of national cultures.

Argentine Caudillo: Juan Manuel de Rosas, is John Lynch's new edition of his 1981 book, which is now out of print. The original has been shortened, making it well-suited for classroom use. The figure of Juan Manual de Rosas dominates the history of Argentina in the first half of the nineteenth century. Charles Darwin, who met him on campaign against the Indians, described him as "a man of extraordinary character," the lord of vast estates and, for over twenty years, absolute ruler of Buenos Aires and its province. The present book studies the forces which made and sustained Rosas, and examines through him the roots of the caudillo tradition in Argentina. It reconstructs the world of great estates and the rise to power of their proprietors, establishing the relation of patron and client, of master and peon, the basis of political allegiance at that time. Argentine Caudillo follows the career of Rosas as a classical caudillo, who rescued his people from fear and anarchy and delivered them into the hands of a great dictatorship. Leader of the gauchos, yet representative too of the powerful landed proprietors and cattle exporters, Rosas established an early prototype of a totalitarian state and employed systematic terror to defend his rule. The book helps to elucidate the concept and practice of caudillismo, or personal dictatorship, in the Hispanic world, and the use of violence to seize and defend power. It does this against a backdrop of transition from colony to independence, and then from anarchy to absolutism. Argentine Caudillo provides a detailed study of the use of state terror as an instrument of policy, one of the few such studies for any period of Latin American history. There is no book which duplicates this work either inside Argentina or outside. In Argentina, Rosas has become a subject of fierce controversy, partly because of his nationalism, partly because of his reign of terror. Consequently, while there is a vast bibliography on Rosas, much of it is polemical and