For centuries prior to the development of an effective vaccination against rabies, the bite of a mad dog was linked to a horrific ailment marked by convulsions, an utter dread of swallowing liquids, uncontrollable thrashing, and even the tendency to bark and attempt to bite othersa horrid prelude to an agonizing death. Drawing on learned theories of medical practitioners and beliefs of the common people, The Bearer of Crazed and Venomous Fangs investigates the cultural mythology of the ailment known today as rabies. By exploring the cultural history of science, traditional belief, and folk medicine, it reveals the popular myths and learned delusions that came to define the disease. Among the arresting topics explored are the attribution of rabies to a worm beneath the tongue, the notion that the disease could arise spontaneously, the idea that it could be cured by the application to the wound of special stones or animal parts, and, if all else failed, the treatment of it by the suffocation of the human victim. Rich in detail and brimming with historical intrigue, The Bearer of Crazed and Venomous Fangs engages students of medicine and the history of science, veterinary studies, folklore, psychology, and anyone interested in how mankinds best friend could be thought of as its cruelest, fiercest enemy.

The twenty essays that comprise this book, which was first published in 1994, were written by leading paremiologists and folklorists from Africa, Canada, Great Britain, Germany and the US. They represent the best scholarship on proverbs in the English language, and together they give an impressive overview of the fascinating advances in the field of paremiology.

"A very satisfying book, persuasive in showing how material culture and household devotion are central to the workings of `lived' Anglicanism in eighteenth-century Virginia." David D. Hall, Harvard Divinity School.

p.B. J. Whiting savors proverbial expressions and has devoted much of his lifetime to studying and collecting them; no one knows more about British and American proverbs than he. The present volume, based upon writings in British North America from the earliest settlements to approximately 1820, complements his and Archer Taylor's Dictionary of American Proverbs and Proverbial Phrases, 1820-1880. It differs from that work and from other standard collections, however, in that its sources are primarily not "literary" but instead workaday writings - letters, diaries, histories, travel books, political pamphlets, and the like. The authors represent a wide cross-section of the populace, from scholars and statesmen to farmers, shopkeepers, sailors, and hunters. Mr. Whiting has combed all the obvious sources and hundreds of out-of-the-way publications of local journals and historical societies. This body of material, "because it covers territory that has not been extracted and compiled in a scholarly way before, can justly be said to be the most valuable of all those that Whiting has brought together," according to Albert B. Friedman. "What makes the work important is Whiting's authority: a proverb or proverbial phrase is what BJW thinks is a proverb or proverbial phrase. There is no objective operative definition of any value, no divining rod; his tact, 'feel, ' experience, determine what's the real thing and what is spurious."