This book explores different theories of law, religion, and tradition, from both a secular and a religious perspective. It reflects on how tradition and change can affect religious and secular legal reasoning, identifying the patterns of legal evolution within religious and secular traditions. It is often taken for granted that, even in law, change corresponds and correlates to progress – that things ought to be changed and they will necessarily get better. There is no doubt that legal changes over the centuries have made it possible to enhance the protection of individual rights and to somewhat contain the possibility of tyranny and despotism. But progress is not everything in law: stability and certainty lie at the core of the rule of law. Similarly, religions and religious laws could not survive without traditions; and yet, they still evolve, and their evolution is often intermingled with secular law. The book asks (and in some ways answers) the questions: What is the role of tradition within religions and religious laws? What is the impact of religious traditions on secular laws, and vice-versa? How are the elements of tradition to be identified? Are they the same within the secular and the religious realm? Do secular law and religious law follow comparable patterns of change? Do their levels of resilience differ significantly? How does the history of religion and law affect changes within religious traditions and legal systems? The overall focus of the book addresses the extent to which tradition plays a role in shaping and re-shaping secular and religious laws, as well as their mutual boundaries.

From Executive summary: This report focuses on the government's efforts to enforce federal civil rights laws prohibiting religious discrimination in the administration and management of federal and state prisons. Prisoners in federal and state institutions retain certain religious exercise rights under the Constitution and statutes including the Religious Land Use and Institutionalized Persons Act (RLUPIPA), the Religious Freedom Restoration Act (RFRA), and the Civil rights of Institutionalized Persons Act (CRIPA). Many states have similar provisions in their state constitutions and in state law modeled on RFRA. These rights must be balanced with the legitimate concerns of prisons officials, including cost, staffing, and most importantly, prison safety and security. Reconciling these rights and concerns can be a significant challenge for penal institutions, as well as courts.

This volume by Dr. Thomas R. Schreiner on the interplaybetween Christianity and biblical law is an excellent addition to the 40Questions & Answers series. Schreiner not only coherently answers the toughquestions that flow from a discussion about the Old Testament Levitical Law,but also writes clearly and engagingly for the student. The pastor, student,and layperson can easily understand Schreiner’s biblical theology of the Law.

Religious exemptions have a long history in American law, but have become especially controversial over the last several years. The essays in this volume address the moral and philosophical issues that the legal practice of religious exemptions often raises.

This book is a frontal assault on all law based, obedience oriented religion. Most Christians carry a load of spiritual bondage, condemnation, guilt and shame. Some are deeply despondent and depressed because this load is too heavy for them to bear. Few Christians are truly confident in their personal relationship with God. This situation exists because: 1) Christians are generally unable to distinguish between actual sin versus mere human opinion about sin; 2) Christians do not understand that Jesus set them free from obedience based religion; 3) Christians do not know how to decide for themselves what is truly moral; 4) Christians have no real experience of "Christian Liberty." These issues are examined in sufficient detail to enable one to understand the radical nature of the "freedom for which Christ set us free," (Gal. 5:1). The author's goal is to destroy the roots of religious legalism so Christian believers can live the life of freedom which is their spiritual "blood-right." Beginning with a development of the "Master Key" to Biblical morality, the nature and implications of Christ's "Law of Love" are thoroughly explored. Next, the author discusses the true nature of morality, answering the question, "What exactly makes a thing sinful?" Careful attention is given to the concept of "defilement" or "uncleanness," with a bold look at Paul's revolutionary statement that "nothing is unclean of itself," (Rom. 14:14, 20). In Part Three, Legalism is exposed in all its ugliness. This section details the Biblical method for determining what is truly sin, and what is merely human opinion. Part Four destroys the bitter root of Legalism with persistent emphasis on the fact that Jesus Christ ended the rule of law by His life, death and resurrection. Part Five looks at the theology of Galatians, the Christian's "Emancipation Proclamation," closing with pointed illustration of how this all affects a Christian's liberty to exercise personal choice in what (s)he will or won't do. Five appendices explore several specific issues raised by the preceding study. These include: Conclusions About Christian Liberty "Contradictory" Scriptures? Christian Liberty and Sexual Issues The Necessity Of Experiencing Freedom The Non-Negotiables of Bible Study This is the only book on Christian Freedom written by an ex Fundamentalist. The author was raised in an atmosphere of extreme legalism. The first half of his Christian ministry was spent preaching, defending and even debating the concepts that he now seeks to destroy. The author lived in legalism forty years. He understands legalism. He therefore knows how to attack its vulnerable spots. His goal was not to write a book, but to give to anyone who is interested, information that will set them free from bondage to legalism and open the pathway to self-government under the rule of love. For more information on spiritual freedom visit the author's website, www.freedomguide.net

This report examines and compares the content of laws prohibiting blasphemy ("blasphemy laws") worldwide through the lens of international and human rights law principles. The laws examined in this study prohibit or criminalize the expression of opinions deemed "blasphemous," or counter to majority views or religious belief systems, and many impose serious, often criminal, penalties. Blasphemy laws are actively enforced in many states throughout the world. Many governments deem repeal not feasible or desirable and justify the prohibition and criminalization of blasphemy as necessary to promote religious harmony. This study seeks to evaluate the language and content of blasphemy laws to understand what aspects of these laws adhere to--or deviate from--international and human rights law principles. A better understanding of the laws' compliance with these principles may assist in the public policy community in developing clear, specifically-tailored recommendations for areas for reform. Related products: Explore ourFaith-Based Education resources collection Discover ourHuman Rights collection

From one of the leading historians of Christianity comes this sweeping reassessment of religious freedom, from the church fathers to John Locke In the ancient world Christian apologists wrote in defense of their right to practice their faith in the cities of the Roman Empire. They argued that religious faith is an inward disposition of the mind and heart and cannot be coerced by external force, laying a foundation on which later generations would build. Chronicling the history of the struggle for religious freedom from the early Christian movement through the seventeenth century, Robert Louis Wilken shows that the origins of religious freedom and liberty of conscience are religious, not political, in origin. They took form before the Enlightenment through the labors of men and women of faith who believed there could be no justice in society without liberty in the things of God. This provocative book, drawing on writings from the early Church as well as the sixteenth and seventeenth centuries, reminds us of how "the meditations of the past were fitted to affairs of a later day."

From the early days of European settlement in North America, Christianity has had a profound impact on American law and culture. This volume profiles nineteen of America's most influential Christian jurists from the early colonial era to the present day. Anyone interested in American legal history and jurisprudence, the role Christianity has played throughout the nation's history, and the relationship between faith and law will enjoy this worthy and unique study. The jurists covered in this collection were pious men and women, but that does not mean they agreed on how faith should inform law. From Roger Williams and John Cotton to Antonin Scalia and Mary Ann Glendon, America's great Christian jurists have brought their faith to bear on the practice of law in different ways and to different effects.