In recent decades, the various strands of the food movement have made enormous strides in calling attention the many shortcomings and injustices of our food and agricultural system. Farmers, activists, scholars, and everyday citizens have also worked creatively to rebuild local food economies, advocate for food justice, and promote more sustainable, agroecological farming practices. However, the movement for fairer, healthier, and more autonomous food is continually blocked by one obstacle: land access. As long as land remains unaffordable and inaccessible to most people, we cannot truly transform the food system. The term land-grabbing is most commonly used to refer to the large-scale acquisition of agricultural land in Asian, African, or Latin American countries by foreign investors. However, land has and continues to be “grabbed” in North America, as well, through discrimination, real estate speculation, gentrification, financialization, extractive energy production, and tourism. This edited volume, with chapters from a wide range of activists and scholars, explores the history of land theft, dispossession, and consolidation in the United States. It also looks at alternative ways forward toward democratized, land justice, based on redistributive policies and cooperative ownership models. With prefaces from leaders in the food justice and family farming movements, the book opens with a look at the legacies of white-settler colonialism in the southwestern United States. From there, it moves into a collectively-authored section on Black Agrarianism, which details the long history of land dispossession among Black farmers in the southeastern US, as well as the creative acts of resistance they have used to acquire land and collectively farm it. The next section, on gender, explores structural and cultural discrimination against women landowners in the Midwest and also role of “womanism” in land-based struggles. Next, a section on the cross-border implications of land enclosures and consolidations includes a consideration of what land justice could mean for farm workers in the US, followed by an essay on the challenges facing young and aspiring farmers. Finally, the book explores the urban dimensions of land justice and their implications for locally-autonomous food systems, and lessons from previous struggles for democratized land access. Ultimately, the book makes the case that to move forward to a more equitable, just, sustainable, and sovereign agriculture system, the various strands of the food movement must come together for land justice.

A Little Piece Of Ground will help young readers understand more about one of the worst conflicts afflicting our world today. Written by Elizabeth Laird, one of Great Britain’s best-known young adult authors, A Little Piece Of Ground explores the human cost of the occupation of Palestinian lands through the eyes of a young boy. Twelve-year-old Karim Aboudi and his family are trapped in their Ramallah home by a strict curfew. In response to a Palestinian suicide bombing, the Israeli military subjects the West Bank town to a virtual siege. Meanwhile, Karim, trapped at home with his teenage brother and fearful parents, longs to play football with his friends. When the curfew ends, he and his friend discover an unused patch of ground that’s the perfect site for a football pitch. Nearby, an old car hidden intact under bulldozed building makes a brilliant den. But in this city there’s constant danger, even for schoolboys. And when Israeli soldiers find Karim outside during the next curfew, it seems impossible that he will survive. This powerful book fills a substantial gap in existing young adult literature on the Middle East. With 23,000 copies already sold in the United Kingdom and Canada, this book is sure to find a wide audience among young adult readers in the United States.

Finalist for the African Studies Association's 2021 Best Book Prize. Explores the limits of law in changing unequal land relations in Kenya.

in territory and justice." --Book Jacket.

Dialogue about Land Justice provides a solid understanding for readers of the key issues around native title from the minds of leading thinkers, commentators and senior jurists. It consolidates sixteen papers presented to the national Native Title Conference since the historic Mabo judgment.

Since time immemorial, indigenous communities in Kenya have been victims of land rights abuses. With the advent of colonization, these communities were dispossessed of their lands which were given to British settlers. Subsequent post-colonial governments did nothing to remedy these historical land injustices, instead, this history of arbitrary dispossession continues under the guise of conservation. The Ogiek of the Mau Forest in Kenya are among Africa’s last remaining forest dwellers and have lived there since time immemorial. To them, the Mau Forest is a home, school, cultural identity and way of life that provides the community with an essential sense of pride and destiny. In fact, the term ‘Ogiek’ literally means ‘caretaker of all plants and wild animals’.For decades, Ogiek have been routinely subjected to arbitrary forced evictions from their ancestral land without consultation or compensation, first by colonial authorities and subsequently by the Kenyan government. Ogiek rights over their traditionally owned lands have been systematically denied and ignored, while the government has allocated land to third parties, including political allies, and permitted substantial commercial logging to take place without sharing any of the benefits with the Ogiek. The culmination of all these actions has resulted in the Ogiek being prevented from practising their traditional hunter-gatherer way of life, thus threatening their very existence. After numerous unsuccessful attempts to have their grievances addressed by the government, in 2009, the Ogiek, represented by Minority Rights Group International (MRG), the Ogiek People Development Program (OPDP) and the Centre for Minority Rights Development (CEMIRIDE) approached the African Commission on Human and Peoples’ Rights (the Commission) with their grievances. In 2012, the African Commission referred the matter to the African Court on Human and Peoples’ Rights (the African Court). In 2017, the African Court delivered a landmark judgment on the merits of the case in favour of the Ogiek, holding that the Kenyan Government has breached the community’s rights to their ancestral lands together with numerous other related human rights. Five years later, in June 2022, the Court delivered a reparations judgment which set out remedies for the breaches found in the 2017 judgment. The reparations judgment represents a hard-won and long-awaited victory for the Ogiek after decades of dispossession, non-recognition and marginalization. This judgement is significant because it clarifies the scope and content of state obligations to uphold indigenous peoples’ land rights, and emphasizes the importance of protecting indigenous people’s property rights as integral to the fulfilment of other rights including social and cultural rights. It also emphasizes the importance of an effective consultation process concerning indigenous people. The Court’s Merit and Reparation judgments are novel and represent a beacon of hope for other indigenous peoples across Africa. The African Court’s twin judgments also represent a new paradigm on the protection of the rights of indigenous peoples and on conservation in Africa. ‘This briefing summarizes the Ogiek reparations judgement of 23 June 2022, giving an overview of the years-long struggle of the Ogiek community for the tenure of our ancestral land, the Mau Forest. The landmark judgement of the African Court gives our community access to and ownership of our natural resources in the Mau Forest, considered by us Ogiek to be our supermarket for all and sundry: we get our food, medicine, materials for shelter, and special spiritual nourishment among myriads of things from the forest’, says Daniel Kobei, Founder and Executive Director of OPDP. This brief explains the reparations judgement by the African Court. It gives a brief historical background to the case before the African Court and thereafter describes the considerations of the African Court and the decisions made. Finally, it also discusses the implications that the reparations judgement has, not only for the Ogiek community but also for other indigenous communities in Africa.

A Revolution for Our Rights is a critical reassessment of the causes and significance of the Bolivian Revolution of 1952. Historians have tended to view the revolution as the result of class-based movements that accompanied the rise of peasant leagues, mineworker unions, and reformist political projects in the 1930s. Laura Gotkowitz argues that the revolution had deeper roots in the indigenous struggles for land and justice that swept through Bolivia during the first half of the twentieth century. Challenging conventional wisdom, she demonstrates that rural indigenous activists fundamentally reshaped the military populist projects of the 1930s and 1940s. In so doing, she chronicles a hidden rural revolution—before the revolution of 1952—that fused appeals for equality with demands for a radical reconfiguration of political power, landholding, and rights. Gotkowitz combines an emphasis on national political debates and congresses with a sharply focused analysis of Indian communities and large estates in the department of Cochabamba. The fragmented nature of Cochabamba’s Indian communities and the pioneering significance of its peasant unions make it a propitious vantage point for exploring contests over competing visions of the nation, justice, and rights. Scrutinizing state authorities’ efforts to impose the law in what was considered a lawless countryside, Gotkowitz shows how, time and again, indigenous activists shrewdly exploited the ambiguous status of the state’s pro-Indian laws to press their demands for land and justice. Bolivian indigenous and social movements have captured worldwide attention during the past several years. By describing indigenous mobilization in the decades preceding the revolution of 1952, A Revolution for Our Rights illuminates a crucial chapter in the long history behind present-day struggles in Bolivia and contributes to an understanding of indigenous politics in modern Latin America more broadly.

Booklist Editors’ Choice “Best Books of 2019” An intimate portrait of the joys and hardships of rural life, as one man searches for community, equality, and tradition in Appalachia Charles D. Thompson, Jr. was born in southwestern Virginia into an extended family of small farmers. Yet as he came of age he witnessed the demise of every farm in his family. Over the course of his own life of farming, rural education, organizing, and activism, the stories of his home place have been his constant inspiration, helping him identify with the losses of others and to fight against injustices. In Going Over Home, Thompson shares revelations and reflections, from cattle auctions with his grandfather to community gardens in the coal camps of eastern Kentucky, racial disparities of white and Black landownership in the South to recent work with migrant farm workers from Latin America. In this heartfelt first-person narrative, Thompson unpacks our country’s agricultural myths and addresses the history of racism and wealth inequality and how they have come to bear on our nation’s rural places and their people.

For use in schools and libraries only. Using text and his own paintings, the author describes the experiences of Indians of North America in general as well as his experiences growing up as a Plains Cree Indian in Canada.

In the context of sustainable development, recent land debates tend to construct two porous camps. On the one side, norms of land justice and their advocates dictate that people’s rights to tenure security are tantamount and even sometimes key to successful conservation practice. On the other hand, biodiversity protection and conservation advocates, supported by global environmental organizations and states, remain committed to conservation strategies, steeped in genetics and biological sciences, working on behalf of a "global" mandate for biodiversity and climate change mitigation. Land Rights, Biodiversity Conservation and Justice seeks to illuminate struggles for land and territory in the context of biodiversity conservation. This edited volume explores the particular ideologies, narratives and practices that are mobilized when the agendas of biodiversity conservation practice meet, clash, and blend with the demands for land and access and control of resources from people living in, and in close proximity to, parks. The book maintains that, while biodiversity conservation is an important goal in a time where climate change is a real threat to human existence, the successful and just future of biodiversity conservation is contingent upon land tenure security for local people. The original research gathered together in this volume will be of considerable interest to researchers of development studies, political ecology, land rights, and conservation.