Two kingdoms, ancient enemies, must stand alone against an implacable invader in the masterful conclusion of the Great God’s War epic from the New York Times bestselling author of the Chronicles of Thomas Covenant. They are coming. The kingdoms of Belleger and Amika had been fighting for generations. But then they learned of a terrible threat moving through them to destroy the Last Repository, an immense hidden library. To face this greater enemy, King Bifalt of Belleger and Queen Estie of Amika allied their lands and prepared for war. They are at the door. Now the time of preparation is over. Black ships and sorcery test the cannon that defend the Bay of Lights. Treachery and betrayal threaten the kingdoms. The priests of the Great God Rile sow dissent. And Estie rides for the Last Repository, desperate to enlist the help of their Magisters—and to understand the nature of her own magical gift. They are here. Bifalt hates sorcery as much as he loves Estie, and the discovery that she could become a Magister shatters him. But he must rally and fight. Belleger and Amika are all that stand between the Great God’s forces and his ultimate goal: the destruction of the Last Repository and its treasure of knowledge.

Dawn Bundy is fifteen. She doesn't fit in and she couldn't care less. Dawn has other things on her mind. Her dad disappeared two years ago and it's all God's fault. When Dawn's dad found God, it was the worst time ever. He thought he'd found the answer to everything. But that wasn't the end of it . . .

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

Are we actually living the message of grace? "When a corrective like this comes from within a movement, it is a sign of health" -John Piper Something wonderful is happening in Western Evangelicalism. A resurgence of Calvinism is changing lives, transforming churches, and spreading the gospel. The books are great, the sermons are life-changing, the music is inspirational, and the conferences are astonishing. Will this continue or will we, who are part of it all, end up destroying it? That depends on how we live the message. As "insiders" of the Calvinist resurgence, there are at least eight ways we can mess everything up. Learn what they are and how to avoid killing off a perfectly good theology.

The Christian life is actually a kind of death. We die to ourselves, take up our cross, and follow Jesus. Dying in Christ, however, is an opportunity—to experience the comforting presence of the Holy Spirit as we spread the Good News of a God who loves us enough to save us and remake us in his image. Efrem Smith helps us see that Christian discipleship is a counterintuitive life. In a world turned upside down by sin, God carefully and lovingly strips us of worldly values and turns us right-side up as good citizens and ambassadors of his Kingdom.

Four millennia have passed since the gods came to Myrillia, creating the nine lands of peace as a haven from the nightmarish, accursed Hinterlands. In all this time nothing has disturbed the harmony of the nine lands. But now the goddess of the Summering Isles has been murdered. The only witness is Tylar de Noche, a crippled and disgraced former Shadowknight. As he holds the dying goddess, her last breath bestows a powerful blessing on him-a mark that heals his broken body. A mark that many see as proof that he killed a god. A mark that unleashes a powerful force of darkness within him. Chased across Myrillia by enemies both human and ethereal, Tylar must uncover and face down a being powerful enough to kill an immortal-the true godslayer. For if he fails, all of Myrillia will fall into shadow.

Jame is a Kencyr. Kencyrs are not native to the planet where they now live. For thirty centuries they have been the weapon that their Three-Faced God has used against the power of the Perimal Darkling. And though they have fought well, the Darkling has come to planet after planet, and the Kencyrs have moved on. Jame knows this as she stumbles out of the hilly, barren Haunted Lands into the city of Tai-tastigon. But she knows little else. She does not remember where she has been or what she has done for the last ten years of her life. Her memory goes back only a week or two¾to finding her home destroyed and all her family dead. In Tai-tastigon Jame begins a new life that seems to be at odds with all that the Kencyrs stand for. Kencyrs are honest and just, but Jame becomes an apprentice to the most renowned thief in the powerful Thieves' Guild. Kencyrs are confirmed monotheists, yet Jame explores the rituals and activities of the thousands of gods, templed and untempled, in this religious center; she even kills a god and then resurrects him. And at the inn, the Res aB'tyrr, where she lives, she finds herself using the most sacred dances of her people, dances she does not even remember learning, for the entertainment and sometimes the destruction of the inn's patrons. Within herself Jame finds power she does not want and doubts she defies her heredity to harbor. She moves through the rich and bloody stew of Tai-tastigon like a hot spice. Her probings, to find herself and to discover what her powers mean to her and her people, combined with influences already at work, very nearly destroy the city. And yet, they bring her face to face with a destiny she must accept. This is the first of several books. At the publisher's request, this title is sold without DRM (Digital Rights Management).

Why do some conservative / evangelical / fundamentalist Christians (CEF Christians throughout this book) eventually reject Christianity for an agnostic / atheist worldview? To determine why, the author reviewed spiritual biographies and memoirs of former CEF Christians and conducted an extensive online survey open to all agnostics and atheists who formerly were Christian. Nearly 1,600 responded. The author concludes that four primary factors contributed to their rejection of faith: 1) higher criticism of biblical texts; 2) scientific analysis and evolution; 3) the stridency of conservative politics within CEF churches, particularly anti-gay rhetoric; and 4) the inadequacy of various apologetic arguments regarding questions of theodicy (Why suffering? Why famine? Why children with cancer?) and the doctrine of eternal punishment (hellfire). How each of these interplays with one another and contributes to the difficult decision of some CEF Christians to renounce all faith is the subject of this book.

Completely Revised Second Edition with 23 new killings from the Apocrypha. Drunk With Blood includes a separate account for each of God's 158 killings. These stories fill the pages of the Bible, yet they are seldom read in church and are ignored by most Bible believers, which is a shame because God is so proud of his killings: "I kill ... I wound ... I will make mine arrows drunk with blood and my sword shall devour flesh." Deuteronomy 32:39-42 You've probably hear of a few of God's killings. Noah's Flood, Sodom and Gomorrah, David and Goliath, maybe. But there are over 150 others that are unknown to pretty much everyone, believer and nonbeliever alike. Did you know, for example, that God: *Forced friends and family to kill each other for dancing naked around Aaron's golden calf? *Burned Aaron's sons to death for offering him strange fire? *Burned complainers to death, forced the survivors to eat quail until it literally came out their noses, sent "fiery serpents" to bite people for complaining about the lack of food and water, and killed 14,700 for complaining about his killings? *Buried alive those that opposed Moses (along with their families)? *Burned 250 men to death for burning incense? *Rewarded Phinehas for throwing a spear though the bellies of an inter-tribal couple while they were having sex? *Ordered, assisted in, or approved of dozens of complete genocides? *Accepted human sacrifice in the cases of Jephthah's daughter and Saul's seven sons? *Helped Samson murder thirty men for their clothes, slaughter 1000 with the jawbone of an ass, and kill 3000 civilians in a a suicide terrorist attack? *Smote the Philistines of several cities with hemorrhoids in their secret parts? *Killed a man for trying to keep the ark of the covenant from falling and 50,070 for looking into the ark? *Approved when David bought his first wife with 200 Philistine foreskins? *Killed King Saul for not killing every Amalekite as he told him to do? *Slowly killed a baby to punish King David for committing adultery? *Killed 70,000 because David had a census that he (or Satan) told him to do? *Sent a lion to kill a prophet for believing another prophet's lie, another lion to kill a man for not smiting a prophet, and some more lions to kill people that didn't fear him enough? *Killed 450 religious leaders who lost a prayer contest with Elijah and burned 102 men to death for asking Elijah to come down from his hill? *Sent two bears to rip apart 42 boys for making fun of Elisha's bald head? *Killed 27,000 Syrians by having a wall fall on them, sent an angel to kill 185,000 sleeping soldiers, interfered in human battles to kill a half million Israelite and a million Ethiopian soldiers? *Killed King Ahab for not killing a captured king, and then sent King Jehu on a series of mass murders to kill all of Ahab's family and friends who had ever "pissed against a wall?" *Killed Jehoram by making his bowels fall out? *Killed Job's ten children in a bet with Satan? *Killed Ezekiel's wife and told him not to mourn her? *Killed Ananias and Sapphira for not giving Peter all their money? *Killed King Herod by feeding him to worms? All of these killings, and more, are found in the Bible, and their stories are told in the 2nd Edition of Drunk With Blood.

The popular Patheos blogger wants to restore the cross as primarily a symbol of God’s overwhelming love for us and to rescue Christians from the shame and guilt from seeing our situation as “sinners in the hands of an angry God,” which was an invention of the medieval church and became enshrined as orthodox Christianity. Many Christians believe that God the Father demanded his only Son die a cruel, gruesome death to appease His wrath, since humanity is so irredeemably sinful and therefore repugnant to God. Tony Jones, popular progressive Christian blogger, author, and scholar, argues that this understanding is actually a medieval invention and not what the Bible really teaches. He looks beyond medieval convictions and liberates how we see Jesus’s death on the cross from this restrictive paradigm. Christians today must transcend the shame and guilt that have shaped conceptions of the human soul and made us fearful of God, and replace them with love, grace, and joyfulness, which better expresses what the cross is really about. How we understand the cross reflects directly what kind of God we worship. By letting go of the wrathful God who cannot stand to be in our presence unless he pretends to see Jesus in our place, we discover the biblical God who reaches out to love and embrace us while “we were yet sinners.” Jones offers a positive, loving, inclusive interpretation of the faith that is both challenging and inspiring. Did God Kill Jesus? is essential reading for modern Christians.