Dozakhnama: Conversations in Hell is an extraordinary novel, a biography of Manto and Ghalib and a history of Indian culture rolled into one. Exhumed from dust, Manto’s unpublished novel surfaces in Lucknow. Is it real or is it a fake? In this dastan, Manto and Ghalib converse, entwining their lives in shared dreams. The result is an intellectual journey that takes us into the people and events that shape us as a culture. As one writer describes it, ‘I discovered Rabisankar Bal like a torch in the darkness of the history of this subcontinent. This is the real story of two centuries of our own country.’ Rabisankar Bal’s audacious novel, told by reflections in a mirror and forged in the fires of hell, is both an oral tale and a shield against oblivion. An echo of distant screams. Inscribed by the devil’s quill, Dozakhnama is an outstanding performance of subterranean memory.

A bohemian and an iconoclast, the figure of Saadat Hasan Manto looms large over the literature of the Indian subcontinent. We know of his stories on the horrors of Partition and the struggles of prostitutes. But neither Partition nor prostitution gave birth to the genius of Manto. They only furnished him with an occasion to reveal the truth of the human condition. My Name Is Radha is a path-breaking edition of stories which delves deep into Manto’s creative world, and refreshingly brings into focus Manto the writer rather than Manto the commentator. Muhammad Umar Memon’s inspired selection of Manto’s best-known stories along with those less talked about, and his precise and elegant translation showcase an astonishing writer being true to his calling. ‘The undisputed master of the modern Indian short story’ Salman Rushdie ‘An errant genius’ The Hindu

The contents of this book cover Amritsar dreams of revolution, remembering Partition, living and walking Bombay, on the postcolonial moment, Pakistan and Uncle Sam's Cold War, and much more.

Literary Radicalism in India situates postcolonial Indian literature in relation to the hugely influential radical literary movements initiated by the Progressive Writers Association and the Indian People's Theatre Association. In so doing, it redresses a visible historical gap in studies of postcolonial India. Through readings of major fiction, pamphlets and cinema, this book also shows how gender was of constitutive importance in the struggle to define 'India' during the transition to independence.

This book is ideal for Muslims, non-Muslims, converts and anyone who wants to explore Islam. This book provides all the basic information but in detail about the faith of Islam, its various forms of worship, their significance in the practical life of man and the nature and scope of the systems which it wants to establish to bring virtue, goodness and peace in the lives of people. The book consists of two volumes. The first volume covers Tawhid (Belief in the oneness of God) and rights of Allah i.e., huquq Allah. It explains briefly the principles of Faith and various forms of ibadah (worship) and their effect on human behaviour. The second volume deals with man's rights in society vis-a-vis his fellow-beings i.e., huquq al-ibad. It describes human society as Islam wants to establish and its essential features. Islam, Ideology and the Way of Life was originally published in 1980 with a revised second edition published by the Seerah Foundation in 1988.

“[Manto’s] empathy and narrative economy invite comparisons with Chekhov. These readable, idiomatic translations have all the agile swiftness and understated poignancy that parallel suggests." ---Boyd Tonkin, Wall Street Journal Stories from "the undisputed master of the modern Indian short story" encircling the marginalized, forgotten lives of Bombay, set against the backdrop of the India-Pakistan Partition (Salman Rushdie) By far the most comprehensive collection of stories by this 20th Century master available in English. A master of the short story, Saadat Hasan Manto opens a window onto Bombay’s demimonde—its prostitutes, rickshaw drivers, artists, and strays as well probing the pain and bewilderment of the Hindus, Muslims, and Sikhs ripped apart by the India-Pakistan Partition. Manto is best known for his dry-eyed examination of the violence, horrors, and reverberations from the Partition. From a stray dog caught in the crossfire at the fresh border of India and Pakistan, to friendly neighbors turned enemy soldiers pausing for tea together in a momentary cease fire—Manto shines incandescent light into hidden corners with an unflinching gaze, and a fierce humanism. With a foreword by Pulitzer Prize–winning poet Vijay Seshadri, these stories are essential reading for our current moment where divisiveness is erupting into violence in so many parts of the world.

Abdus Salam, the subject of the book was a Pakistani scientist who shared the Physics Nobel Prize in 1979. Born in a remote, rural sunburnt country town in the outback of colonial Punjab, he made it to the forefront of theoretical physics. Abdus Salam compartmentalised his studies of physics, politics, religion, and family. Although his life in physics has been sufficiently covered, few have extensively studied his life and engagement in other fields. He served military regimes and was closely associated with the birth of nuclear expertise in Pakistan where his membership of the schismatic Ahmadiyah community marginalised him. His working life was divided between London’s Imperial College and the International Centre for Theoretical Physics in Trieste, Italy. His fans perceive him as a victim of religious bigotry but, on his part, he did not seem to exercise scientific detachment in religion. Abdus Salam had two wives. His second wife, Louise Johnson (1940-2012), was a leading Molecular Biologist who served as Professor Emeritus in Oxford University; and it remains an awkward question as to how the two managed bigamy in Europe. Abdus Salam validated the Judaic-Muslim prohibition of pig meat and went as far as judging people who consumed pork as ‘shameless’ like the beast itself. A substantial amount of information provided in the book is supported by direct one-to-one interviews the author of the book conducted with Abdus Salam in 1984.

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