John Piper poignantly shares what God wants us to know about his sovereignty and Christ's supremacy when we encounter sin or tragedy.

For 1,600 years its message lay hidden. When the bound papyrus pages of this lost gospel finally reached scholars who could unlock its meaning, they were astounded. Here was a gospel that had not been seen since the early days of Christianity, and which few experts had even thought existed–a gospel told from the perspective of Judas Iscariot, history’s ultimate traitor. And far from being a villain, the Judas that emerges in its pages is a hero. In this radical reinterpretation, Jesus asks Judas to betray him. In contrast to the New Testament Gospels, Judas Iscariot is presented as a role model for all those who wish to be disciples of Jesus and is the one apostle who truly understands Jesus. Discovered by farmers in the 1970s in Middle Egypt, the codex containing the gospel was bought and sold by antiquities traders, secreted away, and carried across three continents, all the while suffering damage that reduced much of it to fragments. In 2001, it finally found its way into the hands of a team of experts who would painstakingly reassemble and restore it. The Gospel of Judas has been translated from its original Coptic to clear prose, and is accompanied by commentary that explains its fascinating history in the context of the early Church, offering a whole new way of understanding the message of Jesus Christ.

April DeConick offers a new translation of the Gospel of Judas, one which seriously challenges the National Geographic interpretation of a good Judas.

The biblical scholar recounts the events surrounding the discovery and handling of the Gospel of Judas, and provides an overview of its content, in which Judas is portrayed as a faithful disciple.

“Brant Pitre is one of the most compelling theological writers on the scene today.” –Bishop Robert Barron Bestselling author of Jesus and the Jewish Roots of the Eucharist casts new light on the Virgin Mary, illuminating her role in the Old and New Testaments. Are Catholic teachings on Mary really biblical? Or are they the "traditions of men"? Should she be called the "Mother of God," or just the mother of Jesus? Did she actually remain a virgin her whole life or do the "brothers of Jesus" refer to her other children? By praying to Mary, are Catholics worshipping her? And what does Mary have to do with the quest to understand Jesus? In Jesus and the Jewish Roots of Mary, Dr. Pitre takes readers step-by-step from the Garden of Eden to the Book of Revelation to reveal how deeply biblical Catholic beliefs about Mary really are. Dr. Pitre uses the Old Testament and Ancient Judaism to unlock how the Bible itself teaches that Mary is in fact the new Eve, the Mother of God, the Queen of Heaven and Earth, and the new Ark of the Covenant.

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

Does a time gap exist between the first two verses of Genesis? In this book you will learn about a controversial, lesser known literal interpretation of the Genesis narrative that does not contradict the scientific evidence for an Old Earth. Commonly called the "Gap Theory" or Ruin-Reconstruction interpretation, it is a theological interpretation much older than Darwin's Theory of Evolution. It is based on the Scriptural fact that in the second verse of Genesis, the Holy Bible simply and clearly states that the planet Earth was already here (but in a ruined state) before the creative process of the seven days even begins. The Bible itself provides insight into a great mystery in Earth's natural history at what is known as the Pleistocene - Holocene boundary. Science remains at a loss to definitively explain the Ice Age and the anomaly of the mysterious mega fauna extinctions across the face of the Earth about 12,000 to 10,000 Radio Carbon years ago. Geologic evidence from that period indicates extraordinary global massive volcanism, gigantic tidal waves, seismic activity on a vast scale, and extreme temperature swings on the Earth over a geologically brief period of time. It is no coincidence that the Bible at Genesis 1:2 describes the Earth as flooded, desolate, and in darkness in the time frame closely corresponding to these catastrophic events in the Earth's natural history. Clearly, these two mysteries are linked. The Earth has an ancient natural history that can be deciphered from the geologic record, but it also has an equally important ancient spiritual history that can only be deciphered from Rightly-Dividing the Holy Bible. Knowledge of both is required to correctly reconcile Geology and the Book of Genesis.

In this fascinating historical and cultural biography, writer and broadcaster Peter Stanford deconstructs that most vilified of Bible characters: Judas Iscariot, who famously betrayed Jesus with a kiss. Beginning with the gospel accounts, Peter explores two thousand years of cultural and theological history to investigate how the very name Judas came to be synonymous with betrayal and, ultimately, human evil. But as Peter points out, there has long been a counter-current of thought that suggests that Judas might in fact have been victim of a terrible injustice: central to Jesus' mission was his death and resurrection, and for there to have been a death, there had to be a betrayal. This thankless role fell to Judas; should we in fact be grateful to him for his role in the divine drama of salvation? 'You'll have to decide, ' as Bob Dylan sang in the sixties, 'Whether Judas Iscariot had God on his side'. An essential but doomed character in the Passion narrative, and thus the entire story of Christianity, Judas and the betrayal he symbolises continue to play out in much larger cultural histories, speaking as he does to our deepest fears about friendship, betrayal and the problem of evil. Judas: the ultimate traitor, or the ultimate scapegoat? This is a compelling portrait of Christianity's most troubling and mysterious character.

Judas Iscariot has been demonized as the quintessential traitor, the disciple who betrayed his master for the infamous thirty pieces of silver. But the recent sensational discovery and publication of the long lost Gospel of Judas, with its remarkable portrayal of Judas Iscariot as the disciple closest to Jesus, raises serious new questions. Was Judas the only member of the Twelve who truly understood Jesus? Did Jesus secretly collaborate with Judas to set in motion the series of events that would redeem all of humankind? In search of answers, Marvin Meyer, one of the world's leading experts on the Gospel of Judas presents a collection of the earliest accounts of Judas, which together paint a fuller portrait of this most enigmatic disciple. This book presents the essential texts that deal with the figure of Judas, including New Testament writings, Gnostic documents, and other early and later Christian literature. These are the earliest known testimonies about Judas and include selections from the gospels of Mark, Matthew, Luke, and John, the Acts of the Apostles, and relevant passages from Paul. The centerpiece of the book is the Gospel of Judas, followed by excerpts from three other Gnostic texts—the Dialogue of the Savior, the Concept of Our Great Power, and the "Round Dance of the Cross"—which may shed new light on the figure of Judas. A series of additional writings on Judas produced over the centuries provide glimpses of the vilification of Judas and the emergence of anti-Semitic themes. Meyer offers evidence of traitors before Judas—the Genesis story of Joseph's brothers who sold him into slavery, the duplicitous friend of the poet in Psalm 41, and Melanthius the goatherd in Homer's Odyssey—all of which raise the question of whether the story of Judas Iscariot could be simply a piece of religious fiction derived from earlier stories. Judas provides a rich collection of original sources that tell the story of Christianity's most infamous figure, offering the fullest understanding of Judas Iscariot's undeniable importance in the climax of Jesus's life.

Judas: Images of the Lost Discipletraces the development of the stories about the most famous traitor in the history of Western Civilization. Its purpose is not to find the Judas of history, but rather to provide readers with a map that shows the similarities and connections between generations of Judas's story. Judas has been portrayed as an effete intellectual, a jealous lover, a greedy scoundrel, a misguided patriot, a doomed hero, a man destroyed by despair, or God's special, misunderstood messenger and agent. Judas means as many different things to us as does Jesus or God. The enigma of Judas's story in the Gospels left later literature and legend with a creative challenge they richly answered, and which is presented here: to write the real story of the worst villain of all time.