Continuing a Gold Medallion Award-winning legacy, the completely revised Expositor's Bible Commentary puts world-class biblical scholarship in your hands. A staple for students, teachers, and pastors worldwide, The Expositor's Bible Commentary (EBC) offers comprehensive yet succinct commentary from scholars committed to the authority of the Holy Scriptures. The EBC uses the New International Version of the Bible, but the contributors work from the original Hebrew and Greek languages and refer to other translations when useful. Each section of the commentary includes: An introduction: background information, a short bibliography, and an outline An overview of Scripture to illuminate the big picture The complete NIV text Extensive commentary Notes on textual questions, key words, and concepts Reflections to give expanded thoughts on important issues The series features 56 contributors, who: Believe in the divine inspiration, complete trustworthiness, and full authority of the Bible Have demonstrated proficiency in the biblical book that is their specialty Are committed to the church and the pastoral dimension of biblical interpretation Represent geographical and denominational diversity Use a balanced and respectful approach toward marked differences of opinion Write from an evangelical viewpoint For insightful exposition, thoughtful discussion, and ease of use—look no further than The Expositor's Bible Commentary.

This valuable resource introduces readers to the Old Testament books of wisdom and poetry--Job, Psalms, Proverbs, Ecclesiastes, and Song of Songs--and helps them better understand each book's overall flow. Estes summarizes some of each book's key issues, offers an exposition of the book that interacts with major commentaries and recent studies, and concludes with an extensive bibliography. Now in paperback.

The Bible is simply a love letter compiled into sixty-six books and written over a period ofsixteen hundred years by more than forty authors living on three continents. Although theauthors came from different backgrounds, there is one message, one theme, one thread that runs throughout the entire Bible from the first book, Genesis, to the last book, Revelation. That message is God's redeeming love for mankind--a message that is as relevant for us today as it was two thousand years ago.The Poetical Books reveal the heart of the nation of Israel and are considered some ofthe finest literature ever written. It is as if the authors' very hearts have been openedup for all to see. Pain is not minimized, nor is man's struggle to understand God downplayed. Questions of suffering are boldly asked, worship is gloriously displayed, wisdom is held in highest esteem, married sexual love is unashamedly portrayed, and philosophy is openly debated.Hebrew poetry is not structured around the rhyme or meter we are used to reading andhearing. Instead, ideas are often stated in one line and then reinforced in the secondline, or a second line is composed to add to or complete the thoughts of the first. Inother forms, the second line of poetry contrasts the first.Job and Song of Solomon were written as dramatic poems that tell a story. Most ofthe psalms were written to be accompanied by an instrument and are thus examples oflyric poetry--rich in its language of worship and praise. Proverbs and Ecclesiastes areexamples of didactic poetry, giving instructions or lessons about life in short conciseverses.

This series brings to life the world of the Old Testament through informative entries and full-color photos and graphics. Here readers find the premier commentary set for connecting with the historical and cultural context of the Old Testament.

Unlike most Old Testament books, the Wisdom Books don't relate scenes from Israel's history. Instead, these sayings, songs, and poems show us how to understand and deal with everyday problems through the lens of faith. From the suffering of Job, to the pragmatic proverbs, to the vanity of all things and the intimate love of God, these books spiritually nourish and instruct God's people how to live well and in accord with one another and all creation. Guided by the Spirit, all can learn to know, love, and fear the Lord. Part of the Liguori Catholic Bible Study, a series of 21 books introducing each book of the Bible, providing insight into the sacred words of antiquity and inviting you to discover the living Word and its impact on our daily lives. The narrative, study questions, reflections, key notes, prayers, and an introduction to the spiritual practice of lectio divina will deepen your understanding of Scripture.

12 volumes of print editions in electronic format Easy-to-use format Apocryphal/Deuterocanonical books New material specifically prepared to meet the needs of today's preachers, teachers, and students Biblical text divided into coherent and natural units Ecumenical roster of contributors includes top scholars and emerging new voices Numerous visual aids: illustrations, maps, charts, timelines Introductions to each biblical book cover essential historical, literary, sociocultural, and theological issues Full texts and critical notes of the NIV and the NRSV Uses Folio( shadow files for cut-and-paste capabilitiesSystem requirements: For Windows( 3.1 or higher / 486 or higher PC / 16MB RAM / 12 MB free hard disk space / CD-ROM driveSystem Requirements for MacIntosh(: PowerPC processor / OS 8.0 or higher (or 8.5 or higher if for the Extended disk) / At least 16MB memory (32MB recommended) / At least 12MB of hard drive space

Drawing inspiration from the widely recognized parody of Ps 8:5 in Job 7:17–18, this study inquires whether other allusions to the Psalms might likewise contribute to the dialogue between Job, his friends, and God. An intertextual method that incorporates both “diachronic” and “synchronic” concerns is applied to the sections of Job and the Psalms in which the intertextual connections are the most pronounced, the Job dialogue and six psalms that fall into three broad categories: praise (8, 107), supplication (39, 139), and instruction (1, 73). In each case, Job’s dependence on the Psalms is determined to be the more likely explanation of the parallel, and, in most, allusions to the same psalm appear in the speeches of both Job and the friends. The contrasting uses to which they put these psalms reflect conflicting interpretive approaches and uncover latent tensions within them by capitalizing on their ambiguities. They also provide historical insight into the Psalms’ authority and developing views of retribution. The dialogue created between Job and these psalms indicates the concern the book has with the proper response to suffering and the role the interpretation of authoritative texts may play in that reaction.

Reprint of the original, first published in 1881.