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Establishment of Jesuit missions: Abenaki ; Quebec ; Montreal ; Huron ; Iroquois ; Ottawa ; and Lousiana.

In 1632 Jesuit missionary Paul Le Jeune, newly arrived at the fort of Quebec, wrote the first of the Relations to his superior in Paris, initiating a series of biannual mission reports that came to be known as the Jesuit Relations. In Harvest of Souls Carole Blackburn presents a contemporary interpretation of the 1632-1650 Relations, arguing that they are colonizing texts in which the Jesuits use language, imagery, and forms of knowledge to legitimize relations of inequality with the Huron and Montagnais. By combining textual analysis with an ethnographic study of the Jesuits Blackburn is able to reveal the gap between the domineering language of the Relations and the limited authority that the Jesuits were able to exercise over Native people, who actively challenged much of what the Jesuits tried to do and say. She highlights the struggle between the Jesuits and Natives over the meaning of Christianity. The Jesuits' attempted to convey their Christian message through Native languages and cultural idioms. Blackburn shows that this resulted in the displacement of much of the content of the message and demonstrates that the Native people's acts of resistance took up and transformed aspects of the Jesuits' teachings in ways that subverted their authority.

In this interdisciplinary collection of essays, Joel W. Martin and Mark A. Nicholas gather emerging and leading voices in the study of Native American religion to reconsider the complex and often misunderstood history of Native peoples' engagement with Christianity and with Euro-American missionaries. Surveying mission encounters from contact through the mid-nineteenth century, the volume alters and enriches our understanding of both American Christianity and indigenous religion. The essays here explore a variety of postcontact identities, including indigenous Christians, "mission friendly" non-Christians, and ex-Christians, thereby exploring the shifting world of Native-white cultural and religious exchange. Rather than questioning the authenticity of Native Christian experiences, these scholars reveal how indigenous peoples negotiated change with regard to missions, missionaries, and Christianity. This collection challenges the pervasive stereotype of Native Americans as culturally static and ill-equipped to navigate the roiling currents associated with colonialism and missionization. The contributors are Emma Anderson, Joanna Brooks, Steven W. Hackel, Tracy Neal Leavelle, Daniel Mandell, Joel W. Martin, Michael D. McNally, Mark A. Nicholas, Michelene Pesantubbee, David J. Silverman, Laura M. Stevens, Rachel Wheeler, Douglas L. Winiarski, and Hilary E. Wyss.

Through its missionary, pedagogical, and scientific accomplishments, the Society of Jesus-known as the Jesuits-became one of the first institutions with a truly "global" reach, in practice and intention. The Oxford Handbook of the Jesuits offers a critical assessment of the Order, helping to chart new directions for research at a time when there is renewed interest in Jesuit studies. In particular, the Handbook examines their resilient dynamism and innovative spirit, grounded in Catholic theology and Christian spirituality, but also profoundly rooted in society and cultural institutions. It also explores Jesuit contributions to education, the arts, politics, and theology, among others. The volume is organized in seven major sections, totaling forty articles, on the Order's foundation and administration, the theological underpinnings of its activities, the Jesuit involvement with secular culture, missiology, the Order's contributions to the arts and sciences, the suppression the Order endured in the 18th century, and finally, the restoration. The volume also looks at the way the Jesuit Order is changing, including becoming more non-European and ethnically diverse, with its members increasingly interested in engaging society in addition to traditional pastoral duties.

Establishment of Jesuit missions: Abenaki ; Quebec ; Montreal ; Huron ; Iroquois ; Ottawa ; and Lousiana.

As a 73-volume library, the original The Jesuit Relations has long been inaccessible to undergraduate students. Vitally important, the writings of seventeenth-century French Jesuits in Native North America tell the story of early American encounters. This new edition deftly binds them into a thematically arranged, 35-document sampler with a detailed introduction that provides background on these missionaries, the Indians, and their cohabitation in early North America. Colorful journal entries by such fathers as Paul LeJeune, Jean de Brébeuf, Isaac Jogues, and Jacques Marquette describe the Huron, Algonquin, Iroquois, and Montagnais peoples. Eleven images, two maps, a chronology, a bibliography, and questions for consideration supplement these firsthand accounts.