Cabanaconde, a town of 5,000 people, is located in the arid Andean highlands. It is dominated by the foreboding Hualca Hualca mountain peak that is the source of this town's much-needed water. How the villagers obtain this water, Paul Gelles writes, is not a simple process: the politics of irrigation in this area reflect a struggle for control of vital resources, deeply rooted in the clash between local, ritualized models of water distribution and the secular model put forth by the Peruvian state. Water and Power in Highland Peru provides an insightful case study on the intense conflicts over water rights, and a framework for studying ethnic conflict and the effects of "development," not only in Peru, but in other areas as well. Most of the inhabitants of Cabanaconde do not identify themselves with the dominant Spanish-speaking culture found in Peru. And the Peruvian state, grounded in a racist, post-Colonial ethos, challenges the village's long-standing, non-Western framework for organizing water management. Gelles demonstrates that Andean culture is dynamic and adaptive, and it is a powerful source of ethnic identity, even for those who leave the village to live elsewhere. Indigenous rituals developed in this part of the world, he states, have become powerful tools of resistance against interference by local elites and the present-day Peruvian state. Most importantly, the micropolitics of Cabanaconde provide a window into a struggle that is taking place around the world.

Water and Power in West Maui draws our attention to the ways control of water resources, in West Maui and across Hawai'i, has been key to the creation and perpetuation of political and economic power and privilege. This volume, by two leading advocates for progressive change in Hawai'i, highlights what has been only touched on by previous volumes on water law or land tenure in the islands, and with specific attention to the environment, history, and communities of West Maui. Individually, chapters on physical and legal infrastructure are invaluable stand-alone guides to key aspects of water management in the state and this area. For instance, one chapter covers recent efforts by the state to restore stream flows, a topic that is otherwise little addressed in published literature. This volume also dives into the inherent failures and unsustainability of the state of Hawai'i's management of groundwater by "sustainable yield," which will have profound implications for the future of Hawai'i water supplies in a changing climate. As a whole, with clear explanations of historical transformation and ongoing bureaucratic practice, the authors identify liberating paths forward. Rather than another treatise on how past bad practices set up a beleaguered present, they suggest how water and power in West Maui and Hawai'i can be better shared for an enduring prosperity for the diverse people within these communities. This volume will be of interest to scholars and historians, and a must-read for practitioners in water management and control, and contemporary environmental and indigenous struggles in Hawai'i and the Pacific.