Carolyn Ellis is a prominent writer in the move toward personal, reflexive writing as an approach to academic research. In addition to her landmark books Final Negotiations and The Ethnographic I, she has authored numerous stories that demonstrate the emotional power and academic value of autoethnography. Now issued as a Routledge Education Classic Edition, Revision: Autoethnographic Reflections on Life and Work collects a dozen of Ellis’s stories—about the loss of her husband, brother and mother; of growing up in small town Virginia; about the ethical work of the ethnographer; and about emotionally charged life issues such as abortion, caregiving, and love. Atop these captivating stories, she adds the component of meta-autoethography—a layering of new interpretations, reflections, and vignettes to her older work. A new preface text by the author reflects on the subsequent developments in the author’s life and her vision for autoethnography since the book’s original publication. Demonstrating Carolyn’s extensive contribution to autoethnographic scholarship, this new edition offers compelling ideas and stories for qualitative researchers and a student-friendly text for courses.

Born in Chicago, Illinois, during the Great Depression, the fictionalized author narrates for his children the story of his life in the Twentieth Century. His account begins with the loss of innocence during childhood and concludes with realization of his pending last moments. It is an account which moves him from a life among a little known religious sect, The Brethren of Northern Illinois and Wisconsin, through some of the defining moments of the Twentieth Century as experienced by one who both reflects about, and acts upon that which is happening.

How Do We Become Free and Enter into the Mystery of Life? The Fourfold Path takes us on a healing journey inspired by the philosopher Plato and his teachings on how to know yourself by transcending all limitations within the human space. The model of transcendence leaves behind the metaphors we live by to pioneer humankind into the deepest and most powerful gnosis ever attained through the love of wisdom. Through transcendence, you can discover how to free yourself from the suffering that obstructs the complete vision of the soul. You can heal from the unconscious processes and go beyond the limitations of the ego. Once you have learned the Path, you can attain enlightenment and become like God, and attain the characteristics of divinity, immortality, and bliss. Transcendence is basic to all human cultures who move through the limitless possibilities given to humankind to evolve using the wisdom of the mind and the wisdom of the heart. This wisdom invites us to go deeper and move from self-realization to knowledge of God. Life itself inspires this change through the experiences of love, birth, death, miracles, blessings, and family. True enlightenment occurs when we process these life experiences as lessons on a soul journey that initiate a spiritual awakening. It is as simple as arguing that there are two identities: a true self and a false self. Philosophy is the means to know the difference between the two, while transcendence is the path that can lead humankind to know the truth. When humankind comes to know their true selves, they will be set free from suffering. This is the ascent toward what Plato called The Good, which many believe is also called God. The Fourfold Path shows us how to leave behind the limitations of the human space to discover a sacred place in communication and communion with Spirit, so you can become one with God and find true happiness.

In Reading Duncan Reading, thirteen scholars and poets examine, first, what and how the American poet Robert Duncan read and, perforce, what and how he wrote. Harold Bloom wrote of the searing anxiety of influence writers experience as they grapple with the burden of being original, but for Duncan this was another matter altogether. Indeed, according to Stephen Collis, “No other poet has so openly expressed his admiration for and gratitude toward his predecessors.” Part one emphasizes Duncan’s acts of reading, tracing a variety of his derivations—including Sarah Ehlers’s demonstration of how Milton shaped Duncan’s early poetic aspirations, Siobhán Scarry’s unveiling of the many sources (including translation and correspondence) drawn into a single Duncan poem, and Clément Oudart’s exploration of Duncan’s use of “foreign words” to fashion “a language to which no one is native.” In part two, the volume turns to examinations of poets who can be seen to in some way derive from Duncan—and so in turn reveals another angle of Duncan’s derivative poetics. J. P. Craig traces Nathaniel MacKey’s use of Duncan’s “would-be shaman,” Catherine Martin sees Duncan’s influence in Susan Howe’s “development of a poetics where the twin concepts of trespass and ‘permission’ hold comparable sway,” and Ross Hair explores poet Ronald Johnson’s “reading to steal.” These and other essays collected here trace paths of poetic affiliation and affinity and hold them up as provocative possibilities in Duncan’s own inexhaustible work.

The best-selling English translation of the mysterious and cosmic Greek poetry known as the Orphic Hymns. At the very beginnings of the Archaic Age, the great singer Orpheus taught a new religion that centered around the immortality of the human soul and its journey after death. He felt that achieving purity by avoiding meat and refraining from committing harm further promoted the pursuit of a peaceful life. Elements of the worship of Dionysus, such as shape-shifting and ritualistic ecstasy, were fused with Orphic beliefs to produce a powerful and illuminating new religion that found expression in the mystery cults. Practitioners of this new religion composed a great body of poetry, much of which is translated in The Orphic Hymns. The hymns presented in this book were anonymously composed somewhere in Asia Minor, most likely in the middle of the third century AD. At this turbulent time, the Hellenic past was fighting for its survival, while the new Christian faith was spreading everywhere. The Orphic Hymns thus reflect a pious spirituality in the form of traditional literary conventions. The hymns themselves are devoted to specific divinities as well as to cosmic elements. Prefaced with offerings, strings of epithets invoke the various attributes of the divinity and prayers ask for peace and health to the initiate. Apostolos N. Athanassakis and Benjamin M. Wolkow have produced an accurate and elegant translation accompanied by rich commentary.

From one of the 20th century's great writers comes one of the finest autobiographies of our time. Speak, Memory was first published by Vladimir Nabokov in 1951 as Conclusive Evidence and then assiduously revised and republished in 1966. The Everyman's Library edition includes, for the first time, the previously unpublished "Chapter 16"–the most significant unpublished piece of writing by the master, newly released by the Nabokov estate–which provided an extraordinary insight into Speak, Memory. Nabokov's memoir is a moving account of a loving, civilized family, of adolescent awakenings, flight from Bolshevik terror, education in England, and émigré life in Paris and Berlin. The Nabokovs were eccentric, liberal aristocrats, who lived a life immersed in politics and literature on splendid country estates until their world was swept away by the Russian revolution when the author was eighteen years old. Speak, Memory vividly evokes a vanished past in the inimitable prose of Nabokov at his best.

Whereas historical determinacy conceives the past as a complex and unstable network of causalities, this book asks how history can be related to a more radical future. To pose that question, it does not reject determinacy outright but rather seeks to explore how it works. In examining what it means to be "determined" by history, it also asks what kind of openings there might be in our encounters with history for interruptions, re-readings, and re-writings. Engaging texts spanning multiple genres and several centuries from John Locke to Maurice Blanchot, from Hegel to Benjamin Clift looks at experiences of time that exceed the historical narration of experiences said to have occurred in time. She focuses on the co-existence of multiple temporalities and opens up the quintessentially modern notion of historical succession to other possibilities. The alternatives she draws out include the mediations of language and narration, temporal leaps, oscillations and blockages, and the role played by contingency in representation. She argues that such alternatives compel us to reassess the ways we understand history and identity in a traumatic, or indeed in a post-traumatic, age.

Fascinating texts written on small gold tablets that were deposited in graves provide a unique source of information about what some Greeks and Romans believed regarding the fate that awaited them after death, and how they could influence it. These texts, dating from the late fifth century BCE to the second century CE, have been part of the scholarly debate on ancient afterlife beliefs since the end of the nineteenth century. Recent finds and analysis of the texts have reshaped our understanding of their purpose and of the perceived afterlife. The tablets belonged to those who had been initiated into the mysteries of Dionysus Bacchius and relied heavily upon myths narrated in poems ascribed to the mythical singer Orpheus. After providing the Greek text and a translation of all the available tablets, the authors analyze their role in the mysteries of Dionysus, and present an outline of the myths concerning the origins of humanity and of the sacred texts that the Greeks ascribed to Orpheus. Related ancient texts are also appended in English translations. Providing the first book-length edition and discussion of these enigmatic texts in English, and their first English translation, this book is essential to the study of ancient Greek religion.

This book constitutes the refereed proceedings of the two thematic workshops held jointly with Networking 2002: WEB Engineering and Peer-to-Peer C- puting. Networking 2002 was organized by the Italian National Research Council (CNR) and was sponsored by the IFIP working groups WG 6.2 (Network and Intern- work Architectures), WG 6.3 (Performance of Communication Systems), and WG 6.8 (Wireless Communications). The program of the conference covered ?ve days and included the main conference (three days), two tutorial days, and one day of thematic workshops. TheInternationalWorkshoponWebEngineeringwasdedicatedtothedisc- sionoftheprincipalissuesthatemergeinthedesignandimplementationoflar- scale, complex, Web-based systems. Scalability issues pose a number of ch- lenging problems to solve for both applications and the underlying web/network infrastructure. On one hand, web services and internet applications must take into account network performance and transport protocol design, to achieve - ceptable performance and robustness. On the other hand, emerging network and Web technologies are determined by the requirements of these applications. Fifteen papers were presented that illustrated the current state of the art in this area. In addition to the authors of these papers, the Workshop on Web Engine- ing was attended by about thirty participants, who contributed to the workshop by stimulating fruitful discussions at the end of each presentation. Thus, this workshop provided a excellent opportunity for researchers, from both industry and academia, to gather, exchange ideas, and discuss recent results in the dev- opment of Web-based systems and emerging Internet applications.

The story of Nabokov's life continues with his arrival in the United States in 1940. He found that supporting himself and his family was not easy--until the astonishing success of Lolita catapulted him to world fame and financial security.