In early twentieth-century China, Chen Diexian (1879–1940) was a maverick entrepreneur—at once a prolific man of letters and captain of industry, a magazine editor and cosmetics magnate. He tinkered with chemistry in his private studio, used local cuttlefish to source magnesium carbonate, and published manufacturing tips in how-to columns. In a rapidly changing society, Chen copied foreign technologies and translated manufacturing processes from abroad to produce adaptations of global commodities that bested foreign brands. Engaging in the worlds of journalism, industry, and commerce, he drew on literati practices associated with late-imperial elites but deployed them in novel ways within a culture of educated tinkering that generated industrial innovation. Through the lens of Chen’s career, Eugenia Lean explores how unlikely individuals devised unconventional, homegrown approaches to industry and science in early twentieth-century China. She contends that Chen’s activities exemplify “vernacular industrialism,” the pursuit of industry and science outside of conventional venues, often involving ad hoc forms of knowledge and material work. Lean shows how vernacular industrialists accessed worldwide circuits of law and science and experimented with local and global processes of manufacturing to navigate, innovate, and compete in global capitalism. In doing so, they presaged the approach that has helped fuel China’s economic ascent in the twenty-first century. Rather than conventional narratives that depict China as belatedly borrowing from Western technology, Vernacular Industrialism in China offers a new understanding of industrialization, going beyond material factors to show the central role of culture and knowledge production in technological and industrial change.

"Despite the otherworldly situations he's gotten into, Keiichi's everyday joy is still found as an engineer and mechanic. And as Chihiro's training retreat by the seashore continues, the two of them put that shared passion into practice by building two bikes based on different philosophies, with the help of her old high-school friends Eri and Tasuga--plus (or maybe minus) the 'help' of Urd and Skuld!"--p.[4] of cover.

This account discusses the impact of large-scale industrialization on Americans during the 30-year period before World War I.

The experiment with neoliberal market-oriented economic policy in Latin America, popularly known as the Washington Consensus, has run its course. With left-wing and populist regimes now in power in many countries, there is much debate about what direction economic policy should be taking, and there are those who believe that state-led development might be worth trying again. Susan Gauss’s study of the process by which Mexico transformed from a largely agrarian society into an urban, industrialized one in the two decades following the end of the Revolution is especially timely and may have lessons to offer to policy makers today. The image of a strong, centralized corporatist state led by the Partido Revolucionario Institucional (PRI) from the 1940s conceals what was actually a prolonged, messy process of debate and negotiation among the postrevolutionary state, labor, and regionally based industrial elites to define the nationalist project. Made in Mexico focuses on the distinctive nature of what happened in the four regions studied in detail: Guadalajara, Mexico City, Monterrey, and Puebla. It shows how industrialism enabled recalcitrant elites to maintain a regionally grounded preserve of local authority outside of formal ruling-party institutions, balancing the tensions among centralization, consolidation of growth, and Mexico’s deep legacies of regional authority.

Despite recent interest in the effects of restructuring and redesigning the work place, the link between individual identity and structural change has usually been asserted rather than demonstrated. Through an extensive review of data from field work in a multi-national corporation Catherine Casey changes this. She knows that changes currently occurring in the world of work are part of the vast social and cultural changes that are challenging the assumptions of modern industrialism. These events affect what people do everyday, and they are altering relations among ourselves and with the physical world. This valuable book is not only a critcal analysis of the transformations occurring in the world of work, but an exploration of the effects of contemporary practices of work on the self.

This important study examines the dynamics of the remarkable economic transformation of South Korea, Singapore, Taiwan, and Hong Kong, which has been based in large measure on the production of manufactured goods for export. The competitive edge of these countries has in turn been rooted in the mobilization of a low-cost, disciplined, and productive workforce. This study seeks therefore to explain how East Asian governments and employers have attempted to manage this workforce. It also explores the extent to which workers are able to challenge management decisions and insert working-class agendas into public policy. Beneath the Miracle moves beyond current explanations for the weakness of East Asian labor movements which emphasize Confucianist culture, material welfare gains, and political repression. It shows that the organizational capacity of workers has been more fundamentally undercut first by the nature of emergent East Asian employment systems, and second by the sequencing of developmental change, with political controls preceding rapid industrialization and preempting political and union organization of the growing industrial workforce. Deyo undertakes an incisive cross-national comparison of employment systems and explores anomalous situations, such as that in Hong Kong, where labor is politically weak even under minimal state controls, and that in South Korea, where labor is in a stronger position despite far stricter regulation. Beneath the Miracle offers a fresh and compelling comparative analysis of Asian labor movements which could lead to a reassessment of many other developmental issues in East Asia. In his probing examination, Deyo provides an important and exciting contribution to the literature in this field. This important study examines the dynamics of the remarkable economic transformation of South Korea, Singapore, Taiwan, and Hong Kong, which has been based in large measure on the production of manufactured goods for export. The competitive edge of these countries has in turn been rooted in the mobilization of a low-cost, disciplined, and productive workforce. This study seeks therefore to explain how East Asian governments and employers have attempted to manage this workforce. It also explores the extent to which workers are able to challenge management decisions and insert working-class agendas into public policy. Beneath the Miracle moves beyond current explanations for the weakness of East Asian labor movements which emphasize Confucianist culture, material welfare gains, and political repression. It shows that the organizational capacity of workers has been more fundamentally undercut first by the nature of emergent East Asian employment systems, and second by the sequencing of developmental change, with political controls preceding rapid industrialization and preempting political and union organization of the growing industrial workforce. Deyo undertakes an incisive cross-national comparison of employment systems and explores anomalous situations, such as that in Hong Kong, where labor is politically weak even under minimal state controls, and that in South Korea, where labor is in a stronger position despite far stricter regulation. Beneath the Miracle offers a fresh and compelling comparative analysis of Asian labor movements which could lead to a reassessment of many other developmental issues in East Asia. In his probing examination, Deyo provides an important and exciting contribution to the literature in this field.

The French philosopher and economist Saint-Simon (1760–1825) propounded a new political, economic and social order in which the quest for economic efficiency and social justice led to putting the workers at the forefront. On his death, his disciples worked to preserve his thought and developed it in numerous writings. This book explains why the Saint-Simonians could not be content with the existing economic and social order and how they planned to organise society and the role banks were to play in it. It contains a selection of old texts, written by the main Saint-Simonian thinkers, published in the press in French between 1826 and 1831, which show the Saint-Simonian conception of the organisation of society and the place allotted to banks. It is an indispensable reference work in understanding a current of thought which greatly contributed to the industrial expansion of the nineteenth century. This book will be of interest to postgraduate students, economists, historians and philosophers interested in the history of economic thought.

For readers of Hillbilly Elegy and Strangers in Their Own Land WINNER OF THE OHIOANA BOOK AWARDS AND FINALIST FOR THE 87TH CALIFORNIA BOOK AWARDS |NAMED A BEST/MOST ANTICIPATED BOOK OF 2017 BY: New York Post • Newsweek • The Week • Bustle • Books by the Banks Book Festival • Bookauthority.com The Wall Street Journal: "A devastating portrait...For anyone wondering why swing-state America voted against the establishment in 2016, Mr. Alexander supplies plenty of answers." Laura Miller, Slate: "This book hunts bigger game.Reads like an odd?and oddly satisfying?fusion of George Packer’s The Unwinding and one of Michael Lewis’ real-life financial thrillers." The New Yorker : "Does a remarkable job." Beth Macy, author of Factory Man: "This book should be required reading for people trying to understand Trumpism, inequality, and the sad state of a needlessly wrecked rural America. I wish I had written it." In 1947, Forbes magazine declared Lancaster, Ohio the epitome of the all-American town. Today it is damaged, discouraged, and fighting for its future. In Glass House, journalist Brian Alexander uses the story of one town to show how seeds sown 35 years ago have sprouted to give us Trumpism, inequality, and an eroding national cohesion. The Anchor Hocking Glass Company, once the world’s largest maker of glass tableware, was the base on which Lancaster’s society was built. As Glass House unfolds, bankruptcy looms. With access to the company and its leaders, and Lancaster’s citizens, Alexander shows how financial engineering took hold in the 1980s, accelerated in the 21st Century, and wrecked the company. We follow CEO Sam Solomon, an African-American leading the nearly all-white town’s biggest private employer, as he tries to rescue the company from the New York private equity firm that hired him. Meanwhile, Alexander goes behind the scenes, entwined with the lives of residents as they wrestle with heroin, politics, high-interest lenders, low wage jobs, technology, and the new demands of American life: people like Brian Gossett, the fourth generation to work at Anchor Hocking; Joe Piccolo, first-time director of the annual music festival who discovers the town relies on him, and it, for salvation; Jason Roach, who police believed may have been Lancaster’s biggest drug dealer; and Eric Brown, a local football hero-turned-cop who comes to realize that he can never arrest Lancaster’s real problems.