Uniting a sense of the political dimensions of language appropriation with a serious, yet accessible linguistic terminology, The African Palimpsest examines the strategies of `indigenization? whereby West African writers have made their literary English or French distinctively `African'. Through the apt metaphor of the palimpsest ? a surface that has been written on, written over, partially erased and written over again ? the book examines such well-known West African writers as Achebe, Armah, Ekwensi, Kourouma, Okara, Saro?Wiwa, Soyinka and Tutuola as well as lesser-known writers from francophone and anglophone Africa. Providing a great variety of case-studies in Nigerian Pidgin, Akan, Igbo, Maninka, Yoruba, Wolof and other African languages, the book also clarifies the vital interface between Europhone African writing and the new outlets for African artistic expression in (auto-)translation, broadcast television, radio and film.Hailed as a classic in the 1990s, The African Palimpsest is here reprinted in a completely revised edition, with a new Introduction, updated data and bibliography, and with due consideration of more recent theoretical approaches.'A very valuable book ? a detailed exploration in its concern with language change as demonstrated in post-colonial African literatures? Bill Ashcroft, University of New South Wales ?Apart from its great documentary value, The African Palimpsest provides many theoretical concepts that will be useful to scholars of African literatures, linguists in general ? as well as comparatists who want to gain fresh insights into the processes by which Vulgar Latin once gave birth to the Romance languages.' Ahmed Sheikh Bangura, University of California, Santa Barbara ?As Zabus? book suggests, it is the area where the various languages of a community meet and cross-over ? that is likely to provide the most productive site for the generation of a new literature that is true to the real linguistic situation that pertains in so much of contemporary urban Africa.' Stewart Brown, University of Birmingham

Codeswitching occurs when multilingual speakers embed elements of more than one language into the dominant (or Matrix) language within individual utterances of conversation. Codeswitching in Igbo-English Bilingualism explores the syntax of bilingual codeswitching between the Benue-Congo African language of Igbo and English. Within the framework of Myers-Scotton's highly influential Matrix Language Frame (MLF) model, Kelechukwu Ihemere explores the notion of asymmetry in Igbo-English codeswitching, arguing that the two languages do not contribute equally in the creation of mixed utterances. In the abstract interaction between the two grammars, the Matrix language is more activated than the Embedded language, resulting in either monolingual Igbo discourse or discourse with an Igbo morphosyntactic frame but with English insertions. Using both linguistic and quantitative analyses, this book uniquely investigates the governing principles and restrictions on bilingual clauses and grammatical codeswitching in the context of a West African language and English. Providing a detailed descriptive and theoretical investigation of Igbo-English data and a deeper analysis of the MLF model, this book will be of interest to anyone working in the fields of comparative syntax, bilingualism and contact linguistics.

Offers five thousand vocabulary entries arranged in thirty-four sections dealing with aspects of daily life.

Igbo language is one of the 8 major Nigerian languages, spoken by Igbo speaking tribes of Nigeria. About 24 million people speak Igbo language. This includes the people of Abia state, Anambra state, Ebonyi state, Imo state, Delta state, Akwa Ibom state, Rivers state and some parts of Cameroon and Equatorial Guinea. This book is a guide to keep the tradition of Igbo speaking and culture and inculcating this to our children, and wives/husbands living in diaspora to keep the legacy. Igbo Language is not generally thought in Nigerian schools except in some schools in the East and sparingly in other parts of Nigeria. This has resulted to most people forgetting the basics which is the alphabets that serves as the bedrock of the language. This book provides some historical timelines, food, dressing, the Igbo character and the natural resources and wealth that make Nigeria the 'giant' of Africa. Francisca, a Nigerian, living in Kansas City, Missouri is currently a Registered Nurse, working as a Staff Nurse at Research Psychiatric Hospital and Truman Medical Center (Now University Health), Kansas City, Missouri. Born July 15th, 1967, married, with three children. A first time writer. I have bachelor of Science degree and Associate degree in Nursing and Bachelor's degree in Secretarial Administration and have worked as a Secretary in a British Automobile Company for 13 years in Nigeria. My hubbies are reading when time permits, cooking, gardening and singing praises to God.

Diversity in African Languages contains a selection of revised papers from the 46th Annual Conference on African Linguistics, held at the University of Oregon. Most chapters focus on single languages, addressing diverse aspects of their phonology, morphology, semantics, syntax, information structure, or historical development. These chapters represent nine different genera: Mande, Gur, Kwa, Edoid, Bantu, Nilotic, Gumuzic, Cushitic, and Omotic. Other chapters investigate a mix of languages and families, moving from typological issues to sociolinguistic and inter-ethnic factors that affect language and accent switching. Some chapters are primarily descriptive, while others push forward the theoretical understanding of tone, semantic problems, discourse related structures, and other linguistic systems. The papers on Bantu languages reflect something of the internal richness and continued fascination of the family for linguists, as well as maturation of research on the family. The distribution of other papers highlights the need for intensified research into all the language families of Africa, including basic documentation, in order to comprehend linguistic diversities and convergences across the continent. In this regard, the chapter on Daats’íin (Gumuzic) stands out as the first-ever published article on this hitherto unknown and endangered language found in the Ethiopian-Sudanese border lands.

It is not always a comfortable position to question the position of a good majority. However, it is known that the majority can sometimes be wrong or see things differently. It takes courage and a particularly critical mind to question the depth of the Christian Faith in a land seen as the future of Christianity in Africa. As a Priest with some pastoral experience both in Africa and in Europe, the Author is at home with the subject matter in this book. He accepts the fact of the growing numbers in the churches but questions the depth of conviction in the face of the problems arising from the clash of values between Christian Faith and Igbo Traditional Religion. He maintains that, if God saw enough reasons to create men differently and revealed himself differently to them, he - God accepts that men have different understandings of his relationship with them and that they may relate with him using what is available to them - their Culture and Tradition.