Editors and authors James Estep and Jonathan Kim have pulled together something often talked about but seldom seen, namely, a thoroughgoing attempt to integrate theology and science, in this case, social science. Their organization, interpretation, and evaluation of mountains of information from both sides has resulted in an expert, yet easily understandable guide to Christian spiritual formation and development. Both academics and practitioners will find help in this volume, one that is certain to be a standard work for years to come.

Education has been widely criticised as being too narrowly focused on skills, capacities and the transference of knowledge that can be used in the workplace. As a result of the dominance of economic rationalism and neo-liberalism, it has become commodified and marketed to potential customers. As a consequence, students have become consumers of an educational product and education has become an industry. This volume draws together a number of different perspectives on what is meant by 'human formation', argues that for a much richer conception of education, and addresses the lack of attention to human fulfilment.

Understanding Our Story presents a concise introduction to the original, transformative thinking of Adrian van Kaam, CSSp, PhD (1920-2007). While many books are available on "spiritual formation" and "Christian disciplines," no other author of our time has offered such a holistic and comprehensive explanation of Christian formation and its relationship to the human spirituality of all persons. Understanding our Story culls the most seminal ideas and vocabulary from van Kaam's eleven volumes on formation science, formation anthropology, and formation theology, and provides examples of his theoretical-practical research drawn from everyday life, Scripture, Christian writers, and van Kaam's life story itself. In doing so, it makes his extensive work available to scholars in the field of spiritual formation, and gives all readers the opportunity to utilize his insightful thinking to more fully understand the myriad ways in which God reforms and transforms lives into the image of Christ. In the pluritraditional world in which we live, where so many faith and formation traditions demand our attention, van Kaam's formative spirituality provides a means of respectful dialogue with formationally relevant truths from others and of wise appraisal of ideas that are (and are not) conducive to, and compatible with, the Christian revelation.

Now in paperback, Forming Humanity reveals bildung, or ethical formation, as the key to post-Kantian thought. Kant’s proclamation of humankind’s emergence from “self-incurred immaturity” left his contemporaries with a puzzle: What models should we use to sculpt ourselves if we no longer look to divine grace or received authorities? Deftly uncovering the roots of this question in Rhineland mysticism, Pietist introspection, and the rise of the bildungsroman, Jennifer A. Herdt reveals bildung, or ethical formation, as the key to post-Kantian thought. This was no simple process of secularization, in which human beings took responsibility for something they had earlier left in the hands of God. Rather, theorists of bildung, from Herder through Goethe to Hegel, championed human agency in self-determination while working out the social and political implications of our creation in the image of God. While bildung was invoked to justify racism and colonialism by stigmatizing those deemed resistant to self-cultivation, it also nourished ideals of dialogical encounter and mutual recognition. Herdt reveals how the project of forming humanity lives on in our ongoing efforts to grapple with this complicated legacy.

The preparation of new priests for ministry currently faces closer scrutiny than at any time since the Reformation, and the importance of effective priestly formation has perhaps never been clearer in the entire history of the Church. In Models of Priestly Formation, some of the world’s leading experts on the topic consider priestly formation since Vatican II, explore current best practices internationally, and imagine what the future of such formation might look like. The book promises to become an essential reference for every person involved in priestly formation and for anyone interested in understanding better how it is carried out and how those who do it think about their task. The eBook edition includes four additional essays.

This book will fascinate the reader as the author shares his own true story since his childbirth in Egypt, his growth, passions, sufferings and hopes and that of many others he knew. The book brings to light the relational character of the cosmos and all life it contains, as a reflection of the Mystery of God who is Love. Based on the historical development of thought and science as well as recent research, the author argues that humanity is destined for the Second Coming of Christ, the Alpha and Omega. Based on the development of civilizations the book illustrates violence, vengeance, greed, passion, fear, security, collaboration, love, and success as examples from history of individuals as well as cultures. The premise of the book is that humans by nature are relational. Since early civilizations, collaboration and reciprocity between tribes led to trade and thus learning developed in many centers. But knowledge is not only intellectual. Knowledge is completed in the love of the other which is pervasive in human thought and relations. The conclusion proposes imitation of love, the love shown in the life and teachings of Christ, even if hard, in order to live eternal life.

Does the current celibate, semi-monastic, and all-male seminary formation contribute to the persistence of clerical sexual abuse in the Roman Catholic Church? Applying sociological theories on socialization, total institutions, and social resistance as the primary conceptual framework, and drawing on secondary literature, media reports, the author’s experience, interviews, and Church documents, this book argues that the Catholic Church’s institution of the celibate seminary formation as the only mode of clerical training for Catholic priests has resulted in negative unintended consequences to human formation such as the suspension of normal human socialization in society, psychosexual immaturity, and weak social control against clerical sexual abuse. The author thus contends that celibate training, while suitable for those who do live in religious or monastic communities, is inappropriate for those who are obliged to live alone and work in parishes. As such, an alternative model for diocesan clerical formation is advanced. A fresh look at the aptness – and effects – of celibate formation for diocesan clergy, this volume is the first to relate the persistence of Catholic clerical sexual abuse to celibate seminary formation, exploring the structural links between the two using sociological arguments and proposing an apprenticeship-based model of formation, which has numerous advantages as a form of clerical training. It will therefore appeal to scholars and students of religion, sociology, and theology, as well as those involved with seminary formation.

The recent Year for Priests focused considerable attention on the priesthood, resulting in many books, articles, retreats, conferences, and symposia. In Gold Tested in Fire, Ronald D. Witherup, SS, makes an important new contribution. Intersecting scriptural and theological context with lived pastoral insight, Witherup explores both classic and contemporary understandings of the priesthood, offers insights into the four pillars" suggested for priestly formation, and looks at the charism of priests, and the need for ongoing formation across a life-span. Having engaged in priestly formation in seminaries for a number of years, Witherup moves beyond overly idealized or pietistic approaches to the presbyteral life to offer key insights on the challenges and rewards inherent in contemporary priestly ministry. Underlying his approach is the firm conviction that the present testing in the priesthood is a profound summons to a new Pentecost, inopportunity for the priesthood to be cleansed and remade, and ultimately stronger.

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