Christ: The Angel of God. Christ: The Battle Bow Christ: A Goodly Cedar Since the time that I accepted Jesus Christ as my Saviour in 1976, I have heard it said that He was the focus of the Bible. I have never doubted that. I have heard it said that Jesus Christ was the subject of each book of the Bible, including the Old Testament. I struggled with that, not because it was untrue, but because no one in my theological circle submitted proof that it was true. This book is proof that Jesus Christ can be found in each book of the Old Testament. Therefore, Jesus Christ is available to become the subject of any book of the Bible if we take this approach to the Scriptures. What is the benefit of this approach? The Lord Jesus Christ becomes more precious to our souls as we encounter the varied facets of His Person. That should be enough, but now we can gain new insights into the Godhead and the inspired Word of God. This approach provides a fresh reason to study the Bible and a new direction in sermon and lesson preparation. Personal and family devotions are given new life in Christ. A fresh breeze blows across the pages of the Old Testament. The book is arranged for ease of use. Section One contains all the designations of Christ arranged alphabetically. Section Two contains all the physical aspects of Christ arranged alphabetically. Section Three is arranged by the mentions of Christ in each book of the Old Testament. Do you have your Bible? Do you have this book? Begin your journey seeking for "...the unsearchable riches of Christ."

In this book, Nathan C. Johnson offers the first full-scale study of David traditions in the Gospel of Matthew's story of Jesus's death. He offers a solution to the tension between Matthew's assertion that Jesus is the Davidic messiah and his humiliating death. To convince readers of his claim that Jesus was the Davidic messiah, Matthew would have to bridge the gap between messianic status and disgraceful execution. Johnson's proposed solution to this conundrum is widely overlooked yet refreshingly simple. He shows how Matthew makes his case for Jesus as the Davidic messiah in the passion narrative by alluding to texts in which David, too, suffered. Matthew thereby participates in a common intertextual, Jewish approach to messianism. Indeed, by alluding to suffering David texts, Matthew attempts to turn the tables of the problem of a crucified messiah by portraying Jesus as the Davidic messiah not despite, but because of his suffering.