This fascinating selection of photographs traces some of the many ways in which Sudbury, Long Melford and Lavenham have changed and developed over the last century.

In this interdisciplinary study of drama, arts, and spirituality, Gail Gibson provides a provocative reappraisal of fifteenth-century English theater through a detailed portrait of the flourishing cultures of Suffolk and Norfolk. By emphasizing the importance of the Incarnation of Christ as a model and justification for late medieval drama and art, Gibson challenges currently held views of the secularization of late medieval culture.

"The eighty-three documents presented here, varied in length and character, are not all concerned with Suffolk, but they are all connected with the eventful lives of Sir Thomas (later Viscount) Savage and his wife Elizabeth Savage (later Countress Rivers), who married in 1602 and whose homes included Melford Hall." "Thomas and Elizabeth both inherited considerable estates in Suffolk, Essex and Cheshire. Within a tight circle of aristocratic Catholics, they became prominent servants of the royal family during the reigns of James I and Charles I. After Thomas's death in 1635, Elizabeth remained an intimate of the queen, but her two houses of St. Osyth's and Melford Hall were sacked in 1642, and she remained chronically short of money up to her death in 1651." "The central document is a remarkable inventory of 1635-6, taken after Thomas died, listing the contents of Melford Hall in Suffolk, Rocksavage in Cheshire and a town house on Tower Hill in London."--BOOK JACKET.

This book is a personal history of the lives of the author's ancestors. Through parish records, medieval court records, and newspaper articles, it traces the family line back to the sixteenth century. It gives detailed accounts of the lives of the author's Victorian and later ancestors. During the Victorian and Edwardian periods, drunkenness and minor crime such as poaching were widespread amongst the poor at that time and the Chatters families were often in trouble with the authorities. Many of the stories are not untypical of many working class families living in rural England. Life in the villages only began to improve with the introduction of compulsory education and, fortunately, the author's recent ancestors were better behaved!

The fourteen papers collected in this volume explore the medieval art, architecture and archaeology of King's Lynn and the Fens. They arise out of the Association's 2005 conference, and reflect its concern to engage with a broad range of monuments and themes, rather than focusing on a single major building. Within King's Lynn contributors consider the superb 14th-century enamelled drinking vessel popularly known as 'King John's Cup', the former Hanseatic 'Steelyard', the Red Mount Chapel, and the oak furnishings of the chapel of St Nicholas, while the pine standard chest from St Margaret's church is assessed in terms of the importation and distribution of similar chest across England as a whole.Outside King's Lynn there are articles on the historical manipulation of landscapes and buildings at Kirkstead, the 13th-century architecture and sculpture of Croyland Abbey, the 14th-century parish church of St Mary at Snettisham, the tomb of Sir Humphrey de Littlebury at All Saints, Holbeach, the overlooked medieval wall paintings in the Prior's Chapel at Castle Acre, and the late medieval stained glass at Wiggenhall St Mary Magdalen. Finally, there are three papers that look at particular aspects of the ways in which parish churches were financed, embellished and used across the region - in terms of late-12th and early-13th-century patronage, their 12th-century deployment of architectural sculpture, and the types and arrangements of choir stalls that appeared at a parochial level during the later Middle Ages.

At the cutting edge of new social and demographic history, this book provides a detailed picture of the most comprehensive system of poor relief operated by any Elizabethan town. Well before the Poor Laws of 1598 and 1601, Hadleigh, Suffolk--a thriving woolen cloth center with a population of roughly 3,000--offered a complex array of assistance to many of its residents who could not provide for themselves: orphaned children, married couples with more offspring than they could support or supervise, widows, people with physical or mental disabilities, some of the unemployed, and the elderly. Hadleigh's leaders also attempted to curb idleness and vagrancy and to prevent poor people who might later need relief from settling in the town. Based upon uniquely full records, this study traces 600 people who received help and explores the social, religious, and economic considerations that made more prosperous people willing to run and pay for this system. Relevant to contemporary debates over assistance to the poor, the book provides a compelling picture of a network of care and control that resulted in the integration of public and private forms of aid.