Drawing on new primary source material, The Westminster Assembly considers the Assembly's theology in terms of the unfolding development of doctrine in the Reformed church as a whole and its specific context in English history.

Antinomianism was the primary theological concern addressed by the Westminster Assembly. Yet until now, no monograph has taken up the specific concerns related to antinomianism and the famous assembly. In Christ and the Law, Whitney G. Gamble sketches the rise of English antinomianism in the early decades of the 1600s to the assembly’s first encounter with it in 1643, summarizing the main theological tenets of antinomianism and examining the assembly’s work against it, both politically and theologically. Along the way, Gamble analyzes how the assembly’s published documents addressed theological issues raised by antinomianism on matters of justification, faith, works, and the moral law. By detailing the assembly’s perspective on antinomianism, Gamble’s book helps further our understanding of the formation, nature, and growth of Reformed theology in seventeenth-century England. Series Description Complementing the primary source material in the Principal Documents of the Westminster Assembly series, the Studies on the Westminster Assembly provides access to classic studies that have not been reprinted and to new studies, providing some of the best existing research on the Assembly and its members.

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For centuries, countless Christians have turned to the Westminster Standards for insights into the Christian faith. These renowned documents—first published in the middle of the 17th century—are still considered by many to be some of the most beautifully written summaries of the Bible's teaching ever produced. Church historian John Fesko walks readers through the background and theology of the Westminster Confession, the Larger Catechism, and the Shorter Catechism, helpfully situating them within their original context. Organized according to the major categories of systematic theology, this book utilizes quotations from other key works from the same time period to shed light on the history and significance of these influential documents.

In the opening chapter of the Confession, the divines of Westminster included a clause that implied that there would no longer be any special immediate revelation from God. Means by which God had once communicated the divine will, such as dreams, visions, and the miraculous gifts of the Spirit, were said to be no longer available. However, many of the authors of the WCF accepted that prophecy continued in their time, and a number of them apparently believed that disclosure of God's will through dreams, visions, and angelic communication remained possible. How is the cessationist clause of WCF 1:1 to be read in the light of these claims? This book reconciles this paradox in a detailed study of the writings of the authors of the Westminster Confession of Faith.

"Explains how the Westminster Assembly sought for further Reformation in England and how it produced five key documents that became standards of Presbyterianism around the world"--