Christians form the third largest religious community in India. How has this come about? There are many studies of separate groups: but there has so far been no major history of the three large groups - Roman Catholic, Protestant and Thomas Christians (Syrians). This work attempts to meet the need for such a history. It goes right back to the beginning and traces the story through the ups and downs of at least fifteen centuries. It includes careful studies of the political and social background and of the non-Christian reactions to the Christian message. The narration is non-technical and should present few difficulties to the thoughtful reader; the more technical matters are dealt with in notes and appendices. This book will be of interest to all students of Church History and will also prove fascinating to many who are concerned with the development of Christianity as a world religion and in the dialogue between different forms of faith.

"Written by two of the country's foremost theologians, Christianity in India traces the fascinating history of each of these communities, and describes the role of Christians in education, social services, multilingual publishing and the freedom struggle. The authors explain to non-Christians the tenets and rituals that bind the faithful, whether Catholic, Protestant or Orthodox - prayer, the Sunday service, baptism and marriage, the role of Jesus in daily life, Christians' understanding of other faiths - and examine the controversial issues of caste within Christianity and conversions from other faiths."--BOOK JACKET.

This study explores historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings to the present time. Frykenberg focuses on trans-cultural interactions within Hindu and Muslim environments, uncovering complexities as Christianity intermingled with indigenous cultures.

This historical narrative of Protestantism in India records the views of the Tamil-speaking peoples among whom German Pietists worked beginning in 1706. The views recorded here include those of Hindus, Muslims, and Catholics, but special attention is given to Tamils who became Evangelicals. Drawing on concrete historical analysis, Tamil writings, and archival materials, D. Dennis Hudson's work not only illumines a little-known period of religious history but also raises significant questions about the relationship between faith and culture.

By studying the history and sources of the Thomas Christians of India, a community of pre-colonial Christian heritage, this book revisits the assumption that Christianity is Western and colonial and that Christians in the non-West are products of colonial and post-colonial missionaries. Christians in the East have had a difficult time getting heard—let alone understood as anti-colonial. This is a problem, especially in studies on India, where the focus has typically been on North India and British colonialism and its impact in the era of globalization. This book analyzes texts and contexts to show how communities of Indian Christians predetermined Western expansionist goals and later defined the Western colonial and Indian national imaginary. Combining historical research and literary analysis, the author prompts a re-evaluation of how Indian Christians reacted to colonialism in India and its potential to influence ongoing events of religious intolerance. Through a rethinking of a postcolonial theoretical framework, this book argues that Thomas Christians attempted an anti-colonial turn in the face of ecclesiastical and civic occupation that was colonial at its core. A novel intervention, this book takes up South India and the impact of Portuguese colonialism in both the early modern and contemporary period. It will be of interest to academics in the fields of Renaissance/Early Modern Studies, Postcolonial Studies, Religious Studies, Christianity, and South Asia.

Honoring historian Robert Eric Frykenberg--arguably the historian most responsible for promoting studies of intercultural and interreligious interactions in the South Asian context--the essays in this collection avoid the pitfall of Eurocentric, top-down historiographies and instead adopt and adapt Frykenberg's own Eurocentric, bottom-up approach, this accentuating indigenous agency in the emergence of Christianity an as Indian religion. The book features first-time case studies on Christianity in a variety of unusual Indian settings, including tribal societies, and offers original contributions to an understanding of how Indian Christianity was perceived in the post-Independence period by India's governing elite. Several essayists draw heavily on rare archival documentation in the United Kingdom, Germany, and India. The wealth of material and the perspectives gathered here constitute a remarkable volume--a credit to the historian who inspired it--from back cover.

What can the early church contribute to theology today? Donald Fairbairn takes us back to the biblical roots and central convictions of the early church, showing us what we have tended to overlook, especially in our understanding of God as Trinity, the person of Christ and the nature of our salvation as sharing in the Son's relationship to the Father.

Apostolate of St. Thomas in India traces the history of the missionary works of St. Thomas and the origins of Christianity in the subcontinent. It delves into the genesis of the St. Thomas Christians, a community whose various works including their historical documents in Syriac and Malayalam were destroyed by the Portuguese colonizers at the Synod of Diamper (1599) fearing their heretical contents. The chapters here revisit these themes from different perspectives, examining a variety of archaeological and literary sources and using tools of historical research and a multi-disciplinary methodology to question the existing overarching historical narratives about the St. Thomas Christians. This allows readers to retrieve a history that was previously erased as well as understand the alterity of the community's past outside of the convention created by the Euro-centric 'myth of historicity'. The volume is a reservoir for scholars working on the origin of Christianity in South Asia in general and for those looking for a nuanced understanding of the origin of St. Thomas Christians in particular.

Explores the social interactions and pathways that enabled Christianity to travel across Asia and to India.

Religion in India is an ideal first introduction to India's fascinating and varied religious history. Fred Clothey surveys the religions of India from prehistory and Indo-European migration through to the modern period. Exploring the interactions between different religious movements over time, and engaging with some of the liveliest debates in religious studies, he examines the rituals, mythologies, arts, ethics and social and cultural contexts of religion as lived in the past and present on the subcontinent. Key topics discussed include: Hinduism, its origins and development over time minority religions, such as Christianity, Judaism, Islam, Sikhism, Zoroastrianism, Jainism and Buddhism the influences of colonialism on Indian religion the spread of Indian religions in the rest of the world the practice of religion in everyday life, including case studies of pilgrimages, festivals, temples and rituals, and the role of women Written by an experienced teacher, this student-friendly textbook is full of clear, lively discussion and vivid examples. Complete with maps and illustrations, and useful pedagogical features, including timelines, a comprehensive glossary, and recommended further reading specific to each chapter, this is an invaluable resource for students beginning their studies of Indian religions.