Making good decisions under conditions of uncertainty - which is the norm - requires a sound appreciation of the way random chance works. As analysis and modelling of most aspects of the world, and all measurement, are necessarily imprecise and involve uncertainties of varying degrees, the understanding and management of probabilities is central to much work in the sciences and economics. In this Very Short Introduction, John Haigh introduces the ideas of probability and different philosophical approaches to probability, and gives a brief account of the history of development of probability theory, from Galileo and Pascal to Bayes, Laplace, Poisson, and Markov. He describes the basic probability distributions, and goes on to discuss a wide range of applications in science, economics, and a variety of other contexts such as games and betting. He concludes with an intriguing discussion of coincidences and some curious paradoxes. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Developing a framework to study "what makes a region," Amitav Acharya investigates the origins and evolution of Southeast Asian regionalism and international relations. He views the Association of Southeast Asian Nations (ASEAN) "from the bottom up" as not only a U.S.-inspired ally in the Cold War struggle against communism but also an organization that reflects indigenous traditions. Although Acharya deploys the notion of "imagined community" to examine the changes, especially since the Cold War, in the significance of ASEAN dealings for a regional identity, he insists that "imagination" is itself not a neutral but rather a culturally variable concept. The regional imagination in Southeast Asia imagines a community of nations different from NAFTA or NATO, the OAU, or the European Union. In this new edition of a book first published as The Quest for Identity in 2000, Acharya updates developments in the region through the first decade of the new century: the aftermath of the financial crisis of 1997, security affairs after September 2001, the long-term impact of the 2004 tsunami, and the substantial changes wrought by the rise of China as a regional and global actor. Acharya argues in this important book for the crucial importance of regionalism in a different part of the world.

The essential guide to one of the world's most diverse and fascinating faiths, with a Foreword by Amartya Sen K. M. Sen discusses the evolution of Hinduism's central systems of belief and codes of conduct, as well as popular cults and sects such as Bhakti, Tantrika and the mystics of North India, and describes the varying incarnations of its supreme deity, Krishna and Rama among them. He recounts its history from the Indus Valley civilization c.2500 BC and the Vedic age nature gods to its relationship with Buddhism and Jainism and the impact of western culture. And he describes the day-to-day practice of Hinduism - customs, festivals and rituals; the caste system; and its philosophies and exponents. The author's grandson Professor Amartya Sen brings his work right up to date, examining the role of Hinduism in the world today.

The 30th volume of Research in the Social Scientific Study of Religion consists of two special sections, as well as two separate empirical studies on attachment and daily spiritual practices. The first special section deals with the social scientific study of religion in Indonesia. Indonesia is a predominantly Muslim country whose history and contemporary involvement in the study of religion is explored from both sociological and psychological perspectives. The second special section is on the Pope Francis effect: the challenges of modernization in the Catholic church and the global impact of Pope Francis. While its focus is mainly on the Catholic religion, the internal dynamics and geopolitics explored apply more broadly.

This is a facsimile edition of Sir Charles Eliot's great work on Hinduism and Buddhism, first published in 1921. Begun in 1907, it was practically complete when the World War I broke out. The author lived for some time in the Far East, and paid many visits to India, during which time he was able to collect and collate the vast amount of information presented here. This collection examines, amongst other things, the influence of Indian thought in Eastern Asia, the origin and growth of Hinduism, Eastern polytheism, Hindu and Buddhist scriptures, and new forms of Buddhism.

First published in 1965, The Culture and Civilisation of Ancient India in Historical Outline is a strikingly original work, the first real cultural history of India. The main features of the Indian character are traced back into remote antiquity as the natural outgrowth of historical process. Did the change from food gathering and the pastoral life to agriculture make new religions necessary? Why did the Indian cities vanish with hardly a trace and leave no memory? Who were the Aryans – if any? Why should Buddhism, Jainism, and so many other sects of the same type come into being at one time and in the same region? How could Buddhism spread over so large a part of Asia while dying out completely in the land of its origin? What caused the rise and collapse of the Magadhan empire; was the Gupta empire fundamentally different from its great predecessor, or just one more ‘oriental despotism’? These are some of the many questions handled with great insight, yet in the simplest terms, in this stimulating work. This book will be of interest to students of history, sociology, archaeology, anthropology, cultural studies, South Asian studies and ethnic studies.

Charles Eliot's monumental work, 'Hinduism and Buddhism (Vol. 1-3)', is a comprehensive exploration of Eastern spiritual traditions. Through detailed analysis and precise scholarship, Eliot delves into the historical, philosophical, and cultural aspects of Hinduism and Buddhism, providing readers with a deep understanding of these ancient belief systems. His writing is clear and concise, making complex ideas accessible to a wide audience. The book is a valuable resource for students of religion and philosophy, as well as anyone interested in the intersection of spirituality and culture. Eliot's meticulous research and insightful commentary offer a nuanced perspective on the evolution and significance of Hinduism and Buddhism in the global context. This seminal work remains a foundational text in the study of Eastern religions. Charles Eliot, a renowned scholar and diplomat, drew on his extensive knowledge of Asian cultures and languages to write 'Hinduism and Buddhism'. His experiences living in Asia and interacting with practitioners of these faiths informed his nuanced understanding of their teachings and practices. Eliot's background as a colonial administrator in India lent him a unique perspective on the intersections between Eastern spirituality and Western imperialism. I recommend 'Hinduism and Buddhism (Vol. 1-3)' to readers seeking a comprehensive and insightful exploration of Eastern religions. Eliot's meticulous research and engaging writing style make this work a must-read for anyone interested in deepening their understanding of Hinduism, Buddhism, and the broader spiritual traditions of Asia.

Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.