A new edition of a major philosophical work This remarkable text, first published in 1964, was a landmark of its era and remains, in the words of Michael Löwy, a work of “remarkable richness.” Drawing on Georg Lukács’ History and Class Consciousness, Lucien Goldmann applies the concept of “world visions” to flesh out the similarities between Pascal’s Pensées and Kant’s critical philosophy, contrasting them with the rationalism of Descartes and the empiricism of Hume. For Goldmann, a leading exponent of the most fruitful method of applying Marxist ideas to literary and philosophical problems, the “tragic vision” marked an important phase in the development of European thought, as it moved from rationalism and empiricism to the dialectical philosophy of Hegel, Marx and Lukàcs. Here he offers a general approach to the problems of philosophy, of literary criticism, and of the relationship between thought and action in human society.

In this phenomenological reading of Luther, Marius Timmann Mjaaland shows that theological discourse is never philosophically neutral and always politically loaded. Raising questions concerning the conditions of modern philosophy, religion, and political ideas, Marius Timmann Mjaaland follows a dark thread of thought back to its origin in Martin Luther. Thorough analyses of the genealogy of secularization, the political role of the apocalypse, the topology of the self, and the destruction of metaphysics demonstrate the continuous relevance of this highly subtle thinker.rabbi

“The ways of God are not our ways, and the spiritual life is almost the contrary of what we fancy it.” So declares author Luis Martinez, the Mexican bishop and mystic whose wise spirituality, rooted in St. John of the Cross and St. Therese of Lisieux, shows you here how to enter into an intense, sustained communion with God. Bishop Martinez doesn’t offer new rules of prayer or demand that you abandon the forms of meditation that suit you. He simply reminds you that our God is a hidden God. To find Him, says Martinez, we have to seek Him, but through His ways, not ours. If we do that, the gaze of faith will always find Him right where He hides: in the spiritual desolation that led us wrongly to believe He was far away. Martinez shows you how to live in the obscurity of faith, detached both from consolations and desolations, and why this is best for your soul. The Christian who learns to do this leaves behind the perturbations of the world that shake the faith of those who don’t In the obscurity of faith, the Divine Master will listen to you, speak to you, and instruct your soul, but without the noise of words. Says Martinez: “Once you know how to profit from faith and to live by faith, you will always find God. You will have solved your problem; you will have discovered the great secret of the interior life.” Let these pages teach you that secret!

Bestselling author and artist Joni Eareckson Tada invites readers to join her on a deeply personal journey as she explores the presence of a holy God in hidden places. Stories from Joni's life shine in this collection of gathered memories. Readers will recall quiet, out-of-the-way moments in their own lives when God was present--both in happy and sad times. Words of encouragement, comfort, and insight leave the soul satisfied and longing to be closer to a loving Father, who often shows up when least expected. Finding God in Hidden Places is the perfect size for bedtime reading or taking along for daytime moments of rest and reflection.

This new series brings together a number of great academic works from the archives of Oxford University Press. Reissued in a uniform series design in Spring 2000, Oxford Scholarly classics will enable libraries, scholars, and students to gain fresh access to some of the finest scholarship of the last century.

An MIT-trained scientist explores how recent research provides reasons for faith—and hints about the ultimate nature of reality. Gerald Schroeder, who has worked in both physics and biology, has emerged in recent years as one of the most popular and accessible apostles for the melding of science and religion. He first reconciled science and faith as different perspectives on a single whole in The Science of God. Now, in The Hidden Face of God, Schroeder takes a bold step forward to show that science, properly understood, provides positive reasons for faith. Recent research in biology, chemistry, physics, and neuroscience contains unmistakable hints about the ultimate nature of reality. Simply put, we now know not only that behind matter lies energy, but also that behind energy lies wisdom. Scientists have touched on this wisdom in the laboratory, and its implications are awesome. From the wisdom encoded in DNA and analyzed by information science, to the wisdom unveiled in the fantastic complexity of cellular life, to the wisdom inherent in human consciousness, this book offers a tour of the best of modern science. Schroeder makes no attempt to “prove” the existence of God. Yet his interpretations of the work of his fellow scientists touch on life’s ultimate mysteries. His wise observations on the organization of organic life, on the power of humans to make sense of their sensory inputs, and on the complexities of the code of DNA all show that life has a direction and purpose that cannot be explained in purely physical terms. Throughout, he addresses three great themes: the question of first causes (i.e., where do the laws of nature come from?); the inseparability of mind and matter; and the philosophical problem of design. To believe that a designer must have been involved, he reminds us, we need not insist on perfection or on our view of perfection in the design. The Hidden Face of God will open a world of science to religious believers, and cause skeptics to rethink some of their deepest beliefs. “His enthusiasm and sense of wonder are personally engaging, and his metaphysical speculations reflect a wry humility that cannot be taken for granted in this genre.” —Publishers Weekly “At the heart of the cell, in the depths of the quasar, lies a deep wisdom encoded in a unified chain of information. Let rigid atheists and biblical literalists take a pass, but this book deserves widespread circulation among readers still alive to the hidden harmonies of the universe.” —Booklist

"Spirituality & Practice 2016 Award Winner." Blessed Charles de Foucauld (1858–1916) was a complex man. Born into French aristocracy, he floundered as a military officer, but rediscovered his Catholic heritage and eventually lived voluntarily as an impoverished priest/hermit in the Sahara Desert in Algeria. Foucauld wanted to emulate the hidden life of Jesus in Nazareth and in doing so, left a spiritual legacy that attracted such figures as Dorothy Day and author, poet, and spiritual director Bonnie Thurston. Published in celebration of the one-hundredth anniversary of Charles de Foucauld’s death on December 1, 1916, Hidden in God highlights the profound conversion that led Foucauld to embrace the life of a hermit in the Sahara, where he was eventually murdered by a band of marauders. Foucauld’s legacy is an enduring spiritual vision: believe in God, you should live for God and make him your reason for living. Drawing from his letters and journals, Bonnie Thurston explores how the hidden life of Nazareth brings the grace of great closeness to Jesus; the gift of the desert is the grace of complete dependence on God; and the grace of public life is the practice of charity and self-giving. Thurston adeptly demonstrates how these three locations are metaphors for states of spiritual life and ministry and how each one brings both a challenge and a danger. Words of wisdom from Foucauld, as well as questions to ponder and biblical texts to explore conclude each chapter. Thurston shares how she became enamored with Foucauld for the passionate way he lived his ideals without regard for recognition or success. “I’ve fallen in love with a dead Frenchman who was a hermit,” she admitted to a friend. Dorothy Day, founder of the Catholic Worker movement, also was attracted to Foucauld’s desert spirituality and wrote to Thomas Merton and others about Foucauld’s spiritual influence.

In Western religious traditions, God is conventionally conceived as a humanlike creator, lawgiver, and king, a being both accessible and actively present in history. Yet there is a concurrent and strong tradition of a God who actively hides. The two traditions have led to a tension between a God who is simultaneously accessible to humanity and yet inaccessible, a God who is both immanent and transcendent, present and absent. Western Gnostic, esoteric, and mystical thinking capitalizes on the hidden and hiding God. He becomes the hallmark of the mystics, Gnostics, sages, and artists who attempt to make accessible to humans the God who is secreted away. 'Histories of the Hidden God' explores this tradition from antiquity to today. The essays focus on three essential themes: the concealment of the hidden God; the human quest for the hidden God, and revelations of the hidden God.

Friedman examines how God gradually becomes hidden as the Bible progresses, and this phenomenon's place in the formation of Judaism and Christianity.