This book collects twenty two previously published essays and one new one by Erich S. Gruen who has written extensively on the literature and history of early Judaism and the experience of the Jews in the Greco-Roman world. His many articles on this subject have, however, appeared mostly in conference volumes and Festschriften, and have therefore not had wide circulation. By putting them together in a single work, this will bring the essays to the attention of a much broader scholarly readership and make them more readily available to students in the fields of ancient history and early Judaism. The pieces are quite varied, but develop a number of connected and related themes: Jewish identity in the pagan world, the literary representations by Jews and pagans of one another, the interconnections of Hellenism and Judaism, and the Jewish experience under Hellenistic monarchies and the Roman empire.

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

This landmark contribution to ongoing debates about perceptions of the Jews in antiquity examines the attitudes of Greek writers of the Hellenistic period toward the Jewish people. Among the leading Greek intellectuals who devoted special attention to the Jews were Theophrastus (the successor of Aristotle), Hecataeus of Abdera (the father of "scientific" ethnography), and Apollonius Molon (probably the greatest rhetorician of the Hellenistic world). Bezalel Bar-Kochva examines the references of these writers and others to the Jews in light of their literary output and personal background; their religious, social, and political views; their literary and stylistic methods; ethnographic stereotypes current at the time; and more.

Martin Hengel gathers an encyclopedic amount of material, ancient and modern, to present an exhaustive survey of the early course of Hellenistic civilization as it related to developing Judaism. The result is a highly readable account of a largely unfamiliar world which is indispensable for those interested in Judaism and the birth of Christianity alike. An extensive section of notes and bibliography is included.

What was life like for Jews settled throughout the Mediterranean world of Classical antiquity--and what place did Jewish communities have in the diverse civilization dominated by Greeks and Romans? In a probing account of the Jewish diaspora in the four centuries from Alexander the Great's conquest of the Near East to the Roman destruction of the Jewish Temple in 70 C.E., Erich Gruen reaches often surprising conclusions. By the first century of our era, Jews living abroad far outnumbered those living in Palestine and had done so for generations. Substantial Jewish communities were found throughout the Greek mainland and Aegean islands, Asia Minor, the Tigris-Euphrates valley, Egypt, and Italy. Focusing especially on Alexandria, Greek cities in Asia Minor, and Rome, Gruen explores the lives of these Jews: the obstacles they encountered, the institutions they established, and their strategies for adjustment. He also delves into Jewish writing in this period, teasing out how Jews in the diaspora saw themselves. There emerges a picture of a Jewish minority that was at home in Greco-Roman cities: subject to only sporadic harassment; its intellectuals immersed in Greco-Roman culture while refashioning it for their own purposes; exhibiting little sign of insecurity in an alien society; and demonstrating both a respect for the Holy Land and a commitment to the local community and Gentile government. Gruen's innovative analysis of the historical and literary record alters our understanding of the way this vibrant minority culture engaged with the dominant Classical civilization.

Rev. translation of: Yehude Mitsrayim ha-Helenistit veha-Romit be-maavakam al zekhuyotehem.

In a 1988 conference, American and British scholars unexpectedly discovered that their ideas were converging in ways that formed a new picture of the variegated Hellenistic mosaic. That picture emerges in these essays and eloquently displays the breadth of modern interest in the Hellenistic Age. A distrust of all ideologies has altered old views of ancient political structures, and feminism has also changed earlier assessments. The current emphasis on multiculturalism has consciously deemphasized the Western, Greco-Roman tradition, and Nubians, Bactrians, and other subject peoples of the time are receiving attention in their own right, not just as recipients of Greco-Roman culture. History, like Herakleitos' river, never stands still. These essays share a collective sense of discovery and a sparking of new ideas—they are a welcome beginning to the reexploration of a fascinatingly complex age.

This book explains why the best way to understand the Jewish historical experience is to look at Jewish people, not just as a religious or ethnic group or a nation or "people," but, as bearers of civilization. This approach helps to explain the greatest riddle of Jewish civilization, namely, its continuity despite destruction, exile, and loss of political independence. In the first part of the book, Eisenstadt compares Jewish life and religious orientations and practices with Hellenistic and Roman civilizations, as well as with Christian and Islamic civilizations. In the second part of the book, he analyzes the modern period with its different patterns of incorporation of Jewish communities into European and American societies; national movements that developed among Jews toward the end of the nineteenth century, especially the Zionist movement; and specific characteristics of Israeli society. The major question Eisenstadt poses is to what extent the characteristics of the Jewish experience are distinctive, in comparison to other ethnic and religious minorities incorporated into modern nation-states, or other revolutionary ideological settler societies. He demonstrates through his case studies the continuous creativity of Jewish civilization.

For some, the connection between Jews and athletics might seem far-fetched. But in fact, as is highlighted by the fourteen chapters in this collection, Jews have been participating in-and thinking about-sports for more than two thousand years. The articles in this volume scan a wide chronological range: from the Hellenistic period (first century BCE) to the most recent basketball season. The range of athletes covered is equally broad: from participants in Roman-style games to wrestlers, boxers, fencers, baseball players, and basketball stars. The authors of these essays, many of whom actively participate in athletics themselves, raise a number of intriguing questions, such as: What differing attitudes toward sports have Jews exhibited across periods and cultures? Is it possible to be a "good Jew" and a "great athlete"? In what sports have Jews excelled, and why? How have Jews overcome prejudices on the part of the general populace against a Jewish presence on the field or in the ring? In what ways has Jewish participation in sports aided, or failed to aid, the perception of Jews as "good Germans," "good Hungarians," "good Americans," and so forth? This volume, which features a number of illustrations (many of them quite rare), is not only accessible to the general reader, but also contains much information of interest to the scholar in Jewish studies, American studies, and sports history.

The third volume in the `Studies in Hellenistic Civilization' series contains eight essays arising from the second international conference organized by the Danish research project on the Hellenistic period in 1990. Contributors include: U Ostergard (What is national and ethnic identity?); D J Thompson (Language and literacy in early Hellenistic Egypt); J Blomquist (Alexandrian science: the case of Eratosthenes); K Goudriaan (Ethnical strategies in Graeco-Roman Egypt); A Kasher (The civic status of the Jews in Prolemaic Egypt); P Borgen (Philo and the Jews in Alexandria); C R Holladay (Jewish responses to Hellenistic culture); J P Sorensen (Native reactions to foreign rule and culture in religious literature).