An urgent and passionate plea for a new and ecologically sustainable vision of the good life. The reality of runaway climate change is inextricably linked with the mass consumerist, capitalist society in which we live. And the cult of endless growth, and endless consumption of cheap disposable commodities isn't only destroying the world, it is damaging ourselves and our way of being. How do we stop the impending catastrophe, and how can we create a movement capable of confronting it head-on? In Post-Growth Living, philosopher Kate Soper offers an urgent plea for a new vision of the good life, one that is capable of delinking prosperity from endless growth. Instead, she calls for a renewed emphasis on the joys of being, one that is capable of collective happiness not in consumption but by creating a future that allows not only for more free time, and less conventional and more creative ways of using it, but also for more fulfilling ways of working and existing. This is an urgent and necessary intervention into debates on climate change.

Michael Onfray passionately defends the potential of hedonism to resolve the dislocations and disconnections of our melancholy age. In a sweeping survey of history's engagement with and rejection of the body, he exposes the sterile conventions that prevent us from realizing a more immediate, ethical, and embodied life. He then lays the groundwork for both a radical and constructive politics of the body that adds to debates over morality, equality, sexual relations, and social engagement, demonstrating how philosophy, and not just modern scientism, can contribute to a humanistic ethics. Onfray attacks Platonic idealism and its manifestation in Judaic, Christian, and Islamic belief. He warns of the lure of attachment to the purportedly eternal, immutable truths of idealism, which detracts from the immediacy of the world and our bodily existence. Insisting that philosophy is a practice that operates in a real, material space, Onfray enlists Epicurus and Democritus to undermine idealist and theological metaphysics; Nietzsche, Bentham, and Mill to dismantle idealist ethics; and Palante and Bourdieu to collapse crypto-fascist neoliberalism. In their place, he constructs a positive, hedonistic ethics that enlarges on the work of the New Atheists to promote a joyful approach to our lives in this, our only, world.

According to Xenophon, Socrates tried to persuade his associate Aristippus to moderate his excessive indulgence in wine, women, and food, arguing that only hard work can bring happiness. Aristippus wasn't convinced. Instead, he and his followers espoused the most radical form of hedonism in ancient Western philosophy. Before the rise of the better known but comparatively ascetic Epicureans, the Cyrenaics pursued a way of life in which moments of pleasure, particularly bodily pleasure, held the highest value. In The Birth of Hedonism, Kurt Lampe provides the most comprehensive account in any language of Cyrenaic ideas and behavior, revolutionizing the understanding of this neglected but important school of philosophy. The Birth of Hedonism thoroughly and sympathetically reconstructs the doctrines and practices of the Cyrenaics, who were active between the fourth and third centuries BCE. The book examines not only Aristippus and the mainstream Cyrenaics, but also Hegesias, Anniceris, and Theodorus. Contrary to recent scholarship, the book shows that the Cyrenaics, despite giving primary value to discrete pleasurable experiences, accepted the dominant Greek philosophical belief that life-long happiness and the virtues that sustain it are the principal concerns of ethics. The book also offers the first in-depth effort to understand Theodorus's atheism and Hegesias's pessimism, both of which are extremely unusual in ancient Greek philosophy and which raise the interesting question of hedonism's relationship to pessimism and atheism. Finally, the book explores the "new Cyrenaicism" of the nineteenth-century writer and classicist Walter Pater, who drew out the enduring philosophical interest of Cyrenaic hedonism more than any other modern thinker.

Drawing on modern science and ancient Greek philosophy, this book calls on us to explore our collective and personal convictions about success and good life. It challenges the mainstream worldview, rooted in economics, that equates happiness with pleasure, and encourages greed, materialism, egoism and disconnection.

Fred Feldman is an important philosopher, who has made a substantial contribution to utilitarian moral philosophy. This collection of ten previously published essays plus a new introductory essay reveal the striking originality and unity of his views. Feldman's version of utilitarianism differs from traditional forms in that it evaluates behaviour by appeal to the values of accessible worlds. These worlds are in turn evaluated in terms of the amounts of pleasure they contain, but the conception of pleasure involved is a novel one and the formulation of hedonism improved. In Feldman's view pleasure is not a feeling but a propositional attitude. He also deals with problems of justice that affect standard forms of utilitarianism. The collection is ideally suited for courses on contemporary utilitarian theory.

Provides a new approach to psychological hedonism and applies it to the growing global epidemic of unhealthy behavior.

In the age of Oprah, Dr. Phil, and countless other self-help disciplinarians, indulging in any kind of pleasurable pastime is on the brink of extinction. But it's not too late to revive those lost pleasures that make life worth living. The Hedonism Handbook can help put the three-martini lunch, the baguette with real butter, the deep tan, the unfiltered cigarette, or the simple act of lying in a hammock under the stars back within our grasp. A tongue-in-cheek, satirical guide to the "good" life, The Hedonism Handbook will help us reclaim it all.With his characteristic wit, author Michael Flocker combines humorous reviews of historical excesses, suggestions for everyday indulgences, lists of hedonistic icons with famous quotes and earnest warnings about the perils of structured living. Made up of ten worldly wise chapters arranged to form a journey for the reader-a path from the straight-and-narrow into wide-open fields of frivolity -- The Hedonism Handbook will help readers master the lost arts of leisure and pleasure. It provides an entertaining, yet (if you're not careful), life-changing read.

What Happens in Jamaica, Stays in Jamaica? Except in this tell-all, cheeky guide to the world's naughtiest resort, Hedonism II. Everyone returns from Hedonism II with at least one good story no one at home believes. Is Hedonism II a retirement home for worn-out swingers? Is it a testosterone tour-de-force with too few eligible single women to clamor over? Is it a cult that sucks away all your vacation time? Well, the last one might be true. Learn why Hedonism II has a 90% repeat guest rate--even though the facilities are tired, the food is mediocre, and the beach sand hurts your feet--if you are still standing after a week. The Hedo myths: Only young singles go to Hedonism II. People walk around naked everywhere. Open sex is rampant. Someone will try to steal your wife. Every myth has its truth...but Hedonism II is 50% couples--and most guests are over 30, full nudity is only allowed on one beach, the hotel does not condone public sex (but it happens), and your wife--well, that's her choice. But at Hedo you will see what you've never seen before. And you might do it too. Here are the truths and tips that will make your vacation to Hedonism II the most fun trip you'll ever take--again and again. FYI: The resort Hedonism II did not authorize this book; the book includes the good, bad, and the ugly. Although the resort's owners tried to stop distribution of the 1st ed. of the book in federal court in 1998, the author enjoys Hedonism II as a vacation destination and continues to travel there regularly.

This volume presents a comprehensive statement in defense of the doctrine known as classical, hedonistic utilitarianism. It is presented as a viable alternative in the search for a moral theory and the claim is defended that we need such a theory. The book offers a distinctive approach and some quite controversial conclusions. Torbjorn Tannsjo challenges the assumption that hedonistic utilitarianism is at variance with common sense morality particularly as viewed through the perspective of the modern feminist moral critique.

What led scientists to have acrobats copulate inside an MRI machine? Why do wordless patterns of sound send shivers down our spines and tickle ancient parts of our brains? How did a chemist's quest to create a drug to ease the pain of childbirth result in the creation of LSD? And did it change our understanding of the brain forever? From tortoiseshell condoms to superstar athletes on hallucinogens, science writer Zoe Cormier dissects these and other burning questions, amplifying them with insights from some of the world's bravest, cleverest, and downright weirdest scientists. Sex, Drugs, and Rock 'n' Roll explores science at the edge, where scientists ask big, strange questions -- and sometimes experiment on themselves to find answers. It shines a light into the lesser-known corners of scientific research to gain insight into the nature of consciousness, happiness, and humanity. Not to mention our parties. Here are stories of unconventional scientists, innovative inquiries, hedonistic impulses -- and how the renegades of science have illuminated the secrets of our baser impulses.