Hans Kung is one of the most celebrated theologians of the present day. His audience, which is strong within his own Roman Catholic Church, is equally solid among Christians of other denominations, among those outside the churches and indeed among those at the frontiers of organised religion. From the start, he has been a rebel, being Swiss and a lover of personal freedom. Many of his books such as Infallible? and On Being a Christian have rocked the Papal boat. Now after publishing two magnificent and acclaimed volumes of memoirs, Kung has written a much shorter and more personal book to explain his own beliefs. If one sets aside all scientific knowledge and learning, all formal theological language and the skilful construction of theories, what remains as the core of faith? What do we need for our lives? What is indispensable to us? Kung writes of trust in life, joy in life and suffering in life and in so doing gives us a summa of his own faith - and life.

Hans Küng is undoubtedly one of the most important theologians of our time, but he has always been a controversial figure, and as the result of a much-publicized clash over papal infallibility had his permission to teach revoked by the Vatican. Yet at seventy-five he is also something like a senior statesman, one of the 'Group of Eminent Persons' convened by the UN Secretary-General Kofi Annan, and a friend of heads of government like Tony Blair and President Mubarak of Egypt. In this fascinating autobiography he gives a frank and outspoken account of the first four decades of his life. He tells of his youth in Switzerland and his decision to become a priest; his doubts and struggles as he studied in Rome and Paris, and his experiences as a professor in Tübingen, where he received a chair at the amazingly early age of thirty-one. Most importantly, as one of the last surviving eye-witnesses he gives an authentic account of the struggles behind the scenes at the Second Vatican Council, in which he took part as a theological expert. Here it becomes clear just how major an influence he was, to the point of shaping the Council's agenda and drafting speeches for bishops to deliver in plenary sessions. With its rich thought and vivid narrative, Küng's book paints a moving picture of his personal convictions, and his struggle for a Christianity characterized not by the domination of an official church but by Jesus.

Does God exist? The question implies another: Who is God? This book is meant to give an answer to both questions and to give reasons for this answer. Does God exist? Yes or no? Many are at a loss between belief and unbelief; they are undecided, skeptical. They are doubtful about their belief, but they are also doubtful about their doubting. There are still others who are proud of their doubting. Yet there remains a longing for certainty. Certainty? Whether Christians or Jews, believers in God or atheists, the discussion today runs right across old denominations and new ideologies—but the longing for certainty is unquenched. Does God exist? We are putting all our cards on the table here. The answer will be "Yes, God exists," As human beings in the twentieth century, we certainly can reasonably believe in God—even more so in the Christian God—and perhaps even more easily today than a few decades or centuries ago. For, after so many crises, it is surprising how much has been clarified and how many difficulties in regard to belief in God have melted into the Light that no darkness has overcome.

Now, forty years since its original publication, Hans Kung's groundbreaking study--acclaimed as a model for ecumenical discussion--has become a classic work. Looking at the doctrine of justification as understood by the Protestant theologian Karl Barth in comparison to classic Roman Catholic theology, Kung found that the two had similar ideas about the main elements of justification. He argued there is fundamental agreement between Catholicism and Barth's doctrine and that the somewhat divergent viewpoints "would not warrant a division in the Church." This anniversary edition now features a new essay assessing Kung's work in light of contemporary ecumenical dialogues between Roman Catholics and Protestants.

In Theology for the Third Millennium, which culminates thirty years of scholarship, Hans Küng reaffirms the relevance of theology in a modern world where religion is constantly questioned—and frequently attacked.

An introduction to theologians who greatly affected Christian thought includes portraits of Paul, Origen, Augustine, Thomas Aquinas, Martin Luther, Friedrich Schleiermacher, and Karl Barth

In this small, lucid gem of a book, the controversial Swiss theologian Hans Kung offers his thoughtful explanation of what the ancient profession of Christian faith can mean for us today. In doing so, Kung also flings a challenging response to the new Catechism of the Catholic Church, for 'Credo' is a fresh answer to the conservative stance of today's Vatican - a salvo that cannot be ignored. While controversy inevitably surrounds all of Kung's books, 'Credo' is his most accessible and straightforward work to date, written simply for all readers. It is the summation of a lifetime of theological thought by one of Christianity's most profound and original thinkers - a book that reaches out to non-Catholic Christians, as well as to Jews, Moslems, and those of the Eastern religions, and that gives everyone the dignity he or she deserves. Kung asks the big questions: Can we still believe in God? In the Virgin birth? In the divinity of Jesus? In his resurrection? In eternal life? And Kung also asks many unusual questions: Did Auschwitz disprove the existence in God? Is there any real difference between Jesus and the Buddha? Is resurrection from the dead un-Jewish? Must the Church be undemocratic?The answers he gives are, as always, profound and unexpected. This is not a book just for Catholics or even just for Christians, but a book for anyone with an interest in how religion can be integrated into contemporary life. Here is a great modern intellect - at his most reader friendly.

As the twentieth century draws to a close and the rush to globalization gathers momentum, political and economic considerations are crowding out vital ethical questions about the shape of our future. Now, Hans Küng, one of the world's preeminent Christian theologians, explores these issues in a visionary and cautionary look at the coming global society. How can the new world order of the twenty first century avoid the horrors of the twentieth? Will nations form a real community or continue to aggressively pursue their own interests? Will the Machiavellian approaches of the past prevail over idealism and a more humanitarian politics? What role can religion play in a world increasingly dominated by transnational corporations? Küng tackles these and many other questions with the insight and moral authority that comes from a lifetime's devotion to the search for justice and human dignity. Arguing against both an amoral realpolitik and an immoral resurgence of laissez faire economics, Küng defines a comprehensive ethic founded on the bedrock of mutual respect and humane treatment of all beings that would encompass the ecological, legal, technological, and social patterns that are reshaping civilization. If we are going to have a global economy, a global technology, a global media, Küng argues, we must also have a global ethic to which all nations, and peoples of the most varied backgrounds and beliefs, can commit themselves. "The world," he says, "is not going to be held together by the Internet." For anyone concerned about the world we are creating, A Global Ethic for Global Politics and Economics offers equal measures of informed analysis, compassionate foresight, and wise counsel.

For more than two decades the world religions have been a central topic forans Kung. In books which have inspired millions throughout human society, heas pioneered work towards a new dialogue between cultures. In thisxtraordinary comprehensive book, he gives an in-depth account of Islam.escribing paradigm shifts in its 1400-year history, outlining the variousurrents and surveying the positions of Islam on the urgent questions of theay, few present-day theologians could have written such a complete analysis.n a world where understanding of global politics requires a knowledge ofslam, this is a perfect place to start.

Provides a picture of the Church's theological image as expressed in the historical forms it has taken through the centuries from the present day back to its origins. The book uncovers, for both Protestant and Roman Catholic, some lessons about the community to which he or she belongs.