The Han Dynasty created a Chinese empire that endures to this day.

In 221 bc the First Emperor of Qin unified the lands that would become the heart of a Chinese empire. Though forged by conquest, this vast domain depended for its political survival on a fundamental reshaping of Chinese culture. With this informative book, we are present at the creation of an ancient imperial order whose major features would endure for two millennia. The Qin and Han constitute the "classical period" of Chinese history--a role played by the Greeks and Romans in the West. Mark Edward Lewis highlights the key challenges faced by the court officials and scholars who set about governing an empire of such scale and diversity of peoples. He traces the drastic measures taken to transcend, without eliminating, these regional differences: the invention of the emperor as the divine embodiment of the state; the establishment of a common script for communication and a state-sponsored canon for the propagation of Confucian ideals; the flourishing of the great families, whose domination of local society rested on wealth, landholding, and elaborate kinship structures; the demilitarization of the interior; and the impact of non-Chinese warrior-nomads in setting the boundaries of an emerging Chinese identity. The first of a six-volume series on the history of imperial China, The Early Chinese Empires illuminates many formative events in China's long history of imperialism--events whose residual influence can still be discerned today.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1967.

In this concise volume, Michael Loewe provides an engaging overview of the government of the early empires of China. Topics discussed are: the seat of supreme authority; the structure of central government; provincial and local government; the armed forces; officials; government communications; laws of the empire; control of the people and the land; controversies; and problems and weaknesses of the imperial system. Enhanced by details from recently discovered manuscripts, relevant citations from official documents, maps, a chronology of relevant events, and suggestions for further reading keyed to each topic, this work is an ideal introduction to the ways in which China’s first emperors governed.

Considers the important aspects of life during the Han period, when the foundations were laid for the chief political, economic, cultural and social structures that would characterise imperial China.

*Includes pictures *Includes ancient accounts *Includes online resources and a bibliography for further reading Even before the first Chinese dynasty, complex societies inhabiting the area now known as China organized into settlements, and the most important settlements were protected by rammed earth walls. The first dynasty, the Shang (1600-1050 BCE), built large walls as early as around 1,550 BCE. Differing from later walls, which were built along a strategic defense line, these walls were built to enclose the settlements and areas. The Shang would eventually be conquered from the west by the Zhou Dynasty (1046-256 BCE), which developed a complex system of government. In fact, it was the Zhou system's decline that Confucius (551-479 BCE) witnessed and drew from greatly for his political philosophy. The Zhou also created walled cities, and it was at this time that the first major conflicts with northern tribesman, the Xianyun, were recorded As the newly independent states vied for supremacy in a state of constant warfare, northern barbarians were also a constant menace. Eventually, the Chinese succeeded in eliminating many of those on their immediate northern border, but it was a bittersweet victory because it meant there was no longer a buffer between China and the even fiercer Mongols further north. This new proximity led to increased cultural exchange, as well as the Chinese adoption of nomadic fighting techniques. Ultimately, it was the wall of the state of Qi that was the first to earn the name great (literally: long) wall, because the state of Qin proved most adept at the new warfare and conquered all the others. It was this dynasty that unified the kingdoms under the name of China, but put simply, the Qin were a war machine. They defeated the Mongols north of the border and expanded their control there, while also fighting expansionary wars in all directions. The first Qin emperor died 11 years into his reign and was buried with the famous Terracotta warriors: These soldiers and equipment, all carved out of stone and other materials, formed an imperial army that would accompany the emperor into the afterlife. After the emperor's death, rebellion and strife took hold of the empire, and soon a new dynasty, the Han dynasty (206 BCE-220 CE), was founded. The previous emperor, Meng Tian, was forced to commit suicide, and the Han dynasty became known for maintaining a long period of wealth and prosperity during which Confucianism and other major intellectual trends in China flowered. However, they had trouble with the nomads in the north too, and after suffering decisive military defeats, the Han decided that only through a policy of peace and reconciliation could they manage relations with the Xiongnu. They offered material goods and marriages, and the border was secured, but walls were also still obviously necessary. Ultimately, the massive investment in military expansion and conquest reaped great rewards for the Han, but all came at a very dear cost to the empire. As a result of their growing militarism, the trend of using diplomacy slowly fell out of favor around the start of the 1st century CE, but even when the old structure of peace and diplomacy with the northerners was reinstated, the Xiongnu were asked to submit to a nominally inferior position in their relationship with China. It appeared to be a compromise that would benefit both sides, but soon afterward, a Han regent usurped power and the kingdom fell into civil war. The dynasty recovered at the time, but never fully, and it continued on the path of steady decline. The Han Dynasty: The History and Legacy of Ancient China's Most Influential Empire examines how the Han dynasty took control of China and the impact of their reign over several centuries.

A comprehensive reconstruction of ancient and early Imperial Chinese history based on literary and archaeological texts, and over 60,000 Han-time documents on bamboo, wood, and silk

After the collapse of the Han dynasty in the third century CE, China divided along a north-south line. Mark Lewis traces the changes that both underlay and resulted from this split in a period that saw the geographic redefinition of China, more engagement with the outside world, significant changes to family life, developments in the literary and social arenas, and the introduction of new religions. The Yangzi River valley arose as the rice-producing center of the country. Literature moved beyond the court and capital to depict local culture, and newly emerging social spaces included the garden, temple, salon, and country villa. The growth of self-defined genteel families expanded the notion of the elite, moving it away from the traditional great Han families identified mostly by material wealth. Trailing the rebel movements that toppled the Han, the new faiths of Daoism and Buddhism altered every aspect of life, including the state, kinship structures, and the economy. By the time China was reunited by the Sui dynasty in 589 ce, the elite had been drawn into the state order, and imperial power had assumed a more transcendent nature. The Chinese were incorporated into a new world system in which they exchanged goods and ideas with states that shared a common Buddhist religion. The centuries between the Han and the Tang thus had a profound and permanent impact on the Chinese world.

Spanning four centuries, from 221 B.C. to A.D. 220, the Qin and Han dynasties were pivotal to Chinese history, establishing the social and cultural underpinnings of China as we know it today. Age of Empires: Art of the Qin and Han Dynasties is a revelatory study of the dawn of China’s imperial age, delving into more than 160 objects that attest to the artistic and cultural flowering that occurred under Qin and Han rule. Before this time, China consisted of seven independent states. They were brought together by Qin Shihuangdi, the self-proclaimed First Emperor of the newly unified realm. Under him, the earliest foundations of the Great Wall were laid, and the Qin army made spectacular advances in the arts of war—an achievement best expressed in the magnificent army of lifesize terracotta warriors and horses that stood before his tomb, seven of which are reproduced here. The Han built on the successes of the Qin, the increasing wealth and refinement of the empire reflected in dazzling bronze and lacquer vessels, ingeniously engineered lamps, and sparkling ornaments of jade and gold from elite Han tombs. But of all the achievements of the Qin-Han era, the most significant is, no doubt, the emergence of a national identity, for it was during this time of unprecedented change that people across the empire began to see themselves as one, with China as their common homeland. p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; font: 14.0px Verdana} With its engaging, authoritative essays and evocative illustrations, Age of Empires provides an invaluable record of a unique epoch in Chinese history, one whose historic and artistic impact continues to resonate into the modern age.