The real Jesus is deeply challenging, something which cannot be said for the stain-glass window figure of Christian imagery. "The Lost Message of Jesus" is written to stir thoughtful debate, to pose fresh questions, perhaps even to shed a little new light and help create a deeper understanding of Jesus and his message.

For the first thirteen years of her life, Flor Edwards grew up in the Children of God. The group's nomadic existence was based on the belief that, as God's chosen people, they would be saved in the impending apocalypse that would envelop the rest of the world in 1993. Flor would be thirteen years old. The group's charismatic leader, Father David, kept the family on the move, from Los Angeles to Bangkok to Chicago, where they would eventually disband, leaving Flor to make sense of the foreign world of mainstream society around her. Apocalypse Child is a cathartic journey through Flor's memories of growing up within a group with unconventional views on education, religion, and sex. Whimsically referring to herself as a real life Kimmy Schmidt, Edwards's clear-eyed memoir is a story of survival in a childhood lived on the fringes.

Cienna is a strong-willed gal with an independent and assertive attitude. If anyone could have fought off an abduction, it should have been her. However, even she is unable to fight two able-bodied men and the drugs that they use to get her in the back of the van. Her journey begins as she awakes, and then is sold to a friendly man in a baseball hat named Mike, who promises to take her back to her family but instead ties her to a pole in his barn. Mike becomes her friend, saving her from the man who abducted her and violently took her innocence. But eventually she discovers Mike's secrets and realizes that he too is a monster. When she is finally rescued, she is left with a consequence of the men's sin and must decide along with her family what to do. Jasmine is sweet and kind and always berating herself for not being assertive like her friend Cienna. When Jasmine awakes, she is in a brothel, locked up in the "Trouble Room." Jasmine remains convinced for the rest of her journey that she has been very bad and sentenced to this place of horror. She deals with her plight by enjoying the drugs that her owners provide and developing a second personality. Her new friend dies at the brothel, but not before requesting a favor of Jasmine. When Jasmine is found, not only is she addicted to the narcotics she was given while in captivity, but she also must deal with trying to rid herself of her second personality, "Bay".

"Turning the hearts of the fathers to the children"--Cover.

The principal doctrines defining Mormonism today often bear little resemblance to those it started out with in the early 1830s. This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation). In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology. “This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.

Gatluk G. Digiew is a little boy cowherd when Civil War erupts in his homeland, South Sudan, and upends his life forever. His memoir, God Threw Me Back: A Child Survives War in Sudan, tells his horrific story through the eyes of a child. Gatluk is wrenched from his family at age nineshot and left for dead at thirteen. During his agonizing, often solitary, four-year journey to recovery and safely in a new homeland, Gatluk draws courage from his fathers early lessons and deep Christian faith. Gatluk emerges, not as a victim, but as a voice for the battered children of war who cannot speak for themselves.

How could the life, let alone the death, of one man 2,000 years ago be the salvation of the human race? Donald Macleod explains the centrality of the atonement in Christian faith and experience, using seven key words to describe what happened on the cross: substitution, expiation, propitiation, reconciliation, satisfaction, redemption and victory.

A timely reissue of Fox Butterfield’s masterpiece, All God’s Children, a searing examination of the caustic cumulative effect of racism and violence over 5 generations of black Americans. Willie Bosket is a brilliant, violent man who began his criminal career at age five; his slaying of two subway riders at fifteen led to the passage of the first law in the nation allowing teenagers to be tried as adults. Butterfield traces the Bosket family back to their days as South Carolina slaves and documents how Willie is the culmination of generations of neglect, cruelty, discrimination and brutality directed at black Americans. From the terrifying scourge of the Ku Klux Klan during Reconstruction to the brutal streets of 1970s New York, this is an unforgettable examination of the painful roots of violence and racism in America.

“Anyone who had a troubled childhood ought to read this book.”—Anne H. Cohn, D.P.H., Executive Director, National Committee for Prevention of Child Abuse Do you have trouble finding friends, lovers, acquaintances? Once you find them, do they dump on you, take advantage of you, or leave? Are you in a relationship you know isn't good for you? Are you still trying to figure out what you want to do when you grow up? Are you drinking too much, eating too much or trying to numb your pain with drugs of any kind? These are just a few of the problems abused children experience when they become adults. You may not realize you were abused. You may think your parents didn't mean it, didn't know better, or that others had it much worse. You may not even have made the connection between the past and your current problems. Outgrowing the Pain is an important book for any adult who was abused or neglected in childhood. It's an important book for professionals who help others. It's a book of questions that can pinpoint and illuminate destructive patterns. The answers you discover can lead to a life filled with new insight, hope, and love. “The best book available to help survivors cope and understand.”—Dan Sexton, Director, Childhelp's National Abuse Hotline “An invaluable aid for adult survivors of child abuse.”—Suzanne M. Sgroi, M.D., Executive Director, New England Clinical Associates

This revealing, disturbing, and thoroughly researched book exposes a dark side of faith that most Americans do not know exists or have ignored for a long time—religious child maltreatment. After speaking with dozens of victims, perpetrators, and experts, and reviewing a myriad of court cases and studies, the author explains how religious child maltreatment happens. She then takes an in-depth look at the many forms of child maltreatment found in religious contexts, including biblically-prescribed corporal punishment and beliefs about the necessity of "breaking the wills" of children; scaring kids into faith and other types of emotional maltreatment such as spurning, isolating, and withholding love; pedophilic abuse by religious authorities and the failure of religious organizations to support the victims and punish the perpetrators; and religiously-motivated medical neglect in cases of serious health problems. In a concluding chapter, Heimlich raises questions about children’s rights and proposes changes in societal attitudes and improved legislation to protect children from harm. While fully acknowledging that religion can be a source of great comfort, strength, and inspiration to many young people, Heimlich makes a compelling case that, regardless of one’s religious or secular orientation, maltreatment of children under the cloak of religion can never be justified and should not be tolerated.