Part 3 in a monumental six-volume set that presents an undeniable case for the revealed authority of God to a generation that has forgotten who he is and what he has done.

Part 2 in a monumental six-volume set that presents an undeniable case for the revealed authority of God to a generation that has forgotten who he is and what he has done.

Part 4 in a monumental six-volume set that presents an undeniable case for the revealed authority of God to a generation that has forgotten who he is and what he has done.

About the Book The inspiration of Church Fathers, Church Councils, and the Roman Church was to impose a Church order. The Church Order resolved to bring separation between “oppressive Judaism” and the Grace of the Risen Lord. Examination of the history of the established Church and of the scriptural intent of the I AM on current established theology does not support this pretense. The promises of Yehovah were for those who descended from Abraham, and those who chose to become his heirs according to the covenants made with them. Is the current teaching of the Church in accord with the six covenants, or were those covenants alleviated? Is the I AM the same yesterday, today, and forever? Did He change His mind? Or is there a plan laid out in Scripture that we have ignored, altered, or misunderstood. About the Author The Rev. Dr. Lawrence Olin Watt studied at Ottawa University (1969-1973, Midwestern Baptist Theological Seminary (1973 and 2017-2020), Central Baptist Theological Seminary (1974-1979), Central Michigan University (1992-1994), and the University of Phoenix (2005-2013). He has been a pastor in Churches in Kansas, Missouri, Illinois, Indiana, Michigan, and Maryland. He was a Special Education Administrator in Prince George’s County, Maryland. He worked with emotionally challenged teenage boys in the Juvenile Justice Systems in Porter County, Indiana and Newaygo County Michigan. Dr. Watt was on the Board of Directors for a support group assisting survivors of Suicide. Dr. Watt and his wife Keli have six adult children and a plethora of foster children. Dr. Watt is currently retired from the school and Juvenile Justice systems. He Continues to serve as Pastor of Central Seventh Day Baptist Church in Upper Marlboro, Maryland. In his spare time, Dr. Watt works (plays) with his four Mopar Hemis. He enjoys driving them across the United States and Canada.

SEARCHING FOR ABSOLUTES IN A POSTMODERN WORLD. In this postmodern age, truth--especially religious or moral truth--is widely criticized and constantly challenged, yet perhaps more important than ever. It was this realization that led James Emery White to examine the concepts of truth as held by five twentieth -century theologians: - Cornelius Van Til - Millard J. Erickson - Francis A. Schaeffer - Donald G. Bloesch - Carl F. H. Henry

The Journal of Biblical and Theological Studies (JBTS) is an academic journal focused on the fields of Bible and Theology from an inter-denominational point of view. The journal is comprised of an editorial board of scholars that represent several academic institutions throughout the world. JBTS is concerned with presenting high-level original scholarship in an approachable way. Academic journals are often written by scholars for other scholars. They are technical in nature, assuming a robust knowledge of the field. There are fewer journals that seek to introduce biblical and theological scholarship that is also accessible to students. JBTS seeks to provide high-level scholarship and research to both scholars and students, which results in original scholarship that is readable and accessible. As an inter-denominational journal JBTS is broadly evangelical. We accept contributions in all theological disciplines from any evangelical perspective. In particular, we encourage articles and book reviews within the fields of Old Testament, New Testament, Biblical Theology, Church History, Systematic Theology, Practical Theology, Philosophical Theology, Philosophy, and Ethics.

Since the birth of cinema at the end of the nineteenth century religion and film have been entwined. The Jesus-story and other religious narratives were the subject matter of some of the earliest cinema productions and this relationship has continued into the present. A recent proliferation of texts, conferences and courses bear witness to burgeoning academic interest in the relation between religion and film. In this study, Jonathan Brant explores the possibility that even films lacking religious subject matter might have a religious impact upon their viewers, the possibility of revelation through film. The book begins with a reading of Paul Tillich's theology of revelation through culture and continues with a qualitative research project which grounds this theoretical account in the experiences of a group of filmgoers. The empirical research takes place in Latin America where the intellectual puzzle and central research questions that drive the thesis arose and developed. Brant combines theoretical and empirical research in order to provide fresh insights into the way in which film functions and impacts its viewers and also offers an unusual perspective on the strengths and weaknesses of Tillich's theology of revelation, which is seen to focus on the saving and healing power of revelation rather than its communicative content. The grounding of the theory by the empirical data results in an increased appreciation of the sensitivity of Tillich's theology to the uniqueness of each film-to-viewer encounter and the data also suggests a new construal of the revelatory potential of film that is related to the community rather than the individual and to sustained life-practice rather than momentary experience. Brant reasons that Tillich's account is sensitive and compelling precisely because of its phenomenological attentiveness to real life experience, notably Tillich's own experience, of the power of art. However, Brant also suggests that it might be helpful to identify a stronger link than Tillich allows between the subject matter of the artwork, the content of revelation and the effect of revelation.

A monumental six-volume set that presents an undeniable case for the revealed authority of God to a generation that has forgotten who he is and what he has done.

This book examines a number of facets of contemporary culture and sets forth what thoughtful Christians have been and should be thinking about each one. Written in honor of Carl F.H. Henry on the occasion of his eightieth birthday, the essays in God and Culture are on these topics and by these contributors: •hermeneutics Kevin J. Vanhoozer •pluralism D.A. Carson •eschatology Geoffrey W. Bromiley •anthropology Robert J. Priest •psychology Warren J. Heard, Jr. •philosophy George I. Mavrodes •history Lewis W. Spitz •economics Ian Smith •law Phillip E. Johnson •politics Sir Fred Catherwood •literature Leland Ryken •art Edmund P. Clowney •media Larry W. Poland •science Charles B. Thaxton •environment Loren Wilkinson •bioethics Nigel M. de S. Cameron •human sexuality Armand M. Nicholi, Jr. •personal life-style and leisure J.I. Packer Each of these authors has demonstrated a profound interest in thinking "Christianly" about his subject. Some of the essays scan the ways previous Christians have tried to evaluate each cultural "slice"; all of them offer some guidance regarding what Christians need to bear in mind as our culture rushes on. Some contributors adopt the well-known grid of H. Richard Niebuhr in his classic Christ and Culture; others cut fresh paths. The aim throughout is to foster fidelity to Christ and his gospel while encouraging a comprehensive Christian outlook on our rapidly changing world.

This study examines the contentious claim that much evangelicalism is fundamentalist in character. Within Protestantism, the term `fundamentalism' denotes not only a movement but also a mentality which has greatly affected evangelicals, and which involves preserving as factual a reading of scripture as possible. Here the development and dismantling of the fundamentalist mentality is examined in light of philosophical influences upon evangelicalism over the last three centuries, notably: Common Sense Realism, neo-Calvinism, and modern hermeneutical philosophy. Particular attention is paid to James Barr's critique of fundamentalism and to evangelical rejoinders. Harriet A. Harris proposes that the fundamentalist mentality does not do justice to evangelical experience since it is more concerned with the Bible's factual truthfulness than with its life-giving effects. An appendix on Global Fundamentalism brings together two rarely united fields of study: Protestant fundamentalism's relation to evangelicalism, and its relation to resurgent movements in other religions.