A collection of Poems that express love, pain, truth and freedom. Poems that ask difficult questions. Charged with unapologetic insights, beautiful expressions of love and loss. Inviting the reader to look inside themselves, exploring the celebrations and challenges of Life.

AN ELOQUENTLY WRITTEN COLLECTION OF CHRISTIAN-THEMED POETRY

Life, Love, Liberty based on the guidance of our Savior and our strength we find in Him

Grieving over her sister's death, Charlotte Morgan leaves the Carolina coast for the shores of Lake Erie, Ohio, to help care for her niece and nephew. Conrad Deaton is also there to assist his brother after this devastating loss. Soon, Conrad and Charlotte are locked in a battle of wills as the War of 1812 rages around them. While Conrad criticizes Charlotte for her interest in politics, lectures, and lack of domestic skills, she faults him for his insensitivity, rigid schedules, and harsh discipline. The two just can't seem to get along. But could all their bickering be a sign of something more—an attraction between the two? Afraid of loving a man duty-bound to war, she ignores the growing affection between them. Battle breaks out on Lake Erie. As U.S. Naval officers, Conrad and his brother attend their posts. Charlotte turns to fervent prayer and wills her faith to grow strong as she learns to wait upon the Lord. When neither returns, Charlotte fears the worst.

Moving from monasticism to constitutionalism, and from antinomianism to anarchism, this book reveals law's connection with love and freedom.

My abuse as a child and as an adult and my fight against major depression.

This book is a frontal assault on all law based, obedience oriented religion. Most Christians carry a load of spiritual bondage, condemnation, guilt and shame. Some are deeply despondent and depressed because this load is too heavy for them to bear. Few Christians are truly confident in their personal relationship with God. This situation exists because: 1) Christians are generally unable to distinguish between actual sin versus mere human opinion about sin; 2) Christians do not understand that Jesus set them free from obedience based religion; 3) Christians do not know how to decide for themselves what is truly moral; 4) Christians have no real experience of "Christian Liberty." These issues are examined in sufficient detail to enable one to understand the radical nature of the "freedom for which Christ set us free," (Gal. 5:1). The author's goal is to destroy the roots of religious legalism so Christian believers can live the life of freedom which is their spiritual "blood-right." Beginning with a development of the "Master Key" to Biblical morality, the nature and implications of Christ's "Law of Love" are thoroughly explored. Next, the author discusses the true nature of morality, answering the question, "What exactly makes a thing sinful?" Careful attention is given to the concept of "defilement" or "uncleanness," with a bold look at Paul's revolutionary statement that "nothing is unclean of itself," (Rom. 14:14, 20). In Part Three, Legalism is exposed in all its ugliness. This section details the Biblical method for determining what is truly sin, and what is merely human opinion. Part Four destroys the bitter root of Legalism with persistent emphasis on the fact that Jesus Christ ended the rule of law by His life, death and resurrection. Part Five looks at the theology of Galatians, the Christian's "Emancipation Proclamation," closing with pointed illustration of how this all affects a Christian's liberty to exercise personal choice in what (s)he will or won't do. Five appendices explore several specific issues raised by the preceding study. These include: Conclusions About Christian Liberty "Contradictory" Scriptures? Christian Liberty and Sexual Issues The Necessity Of Experiencing Freedom The Non-Negotiables of Bible Study This is the only book on Christian Freedom written by an ex Fundamentalist. The author was raised in an atmosphere of extreme legalism. The first half of his Christian ministry was spent preaching, defending and even debating the concepts that he now seeks to destroy. The author lived in legalism forty years. He understands legalism. He therefore knows how to attack its vulnerable spots. His goal was not to write a book, but to give to anyone who is interested, information that will set them free from bondage to legalism and open the pathway to self-government under the rule of love. For more information on spiritual freedom visit the author's website, www.freedomguide.net

There have been many different historical-intellectual accounts of the shaping and development of concepts of liberty in pre-Enlightenment Europe. This volume is unique for addressing the subject of liberty principally as it is discussed in the writings of women philosophers, and as it is theorized with respect to women and their lives, during this period. The volume covers ethical, political, metaphysical, and religious notions of liberty, with some chapters discussing women's ideas about the metaphysics of free will, and others examining the topic of women's freedom (or lack thereof) in their moral and personal lives as well as in the public socio-political domain. In some cases, these topics are situated in relation to the emergence of the concept of autonomy in the late eighteenth century, and in others, with respect to recent feminist theorizing about relational autonomy and internalized oppression. Many of the chapters draw upon a wide range of genres, including polemical texts, poetry, plays, and other forms of fiction, as well as standard philosophical treatises. Taken as a whole, this volume shows how crucial it is to recover the too-long forgotten views of female and women-friendly male philosophers of the seventeenth and eighteenth centuries. In the process of recovering these voices, our understanding of philosophy in the early modern period is not only expanded, but also significantly enhanced, toward a more accurate and gender-inclusive history of our discipline.

This volume contains selected proceedings of a conference held at the University of Strathclyde in January 1996 to mark the bicentenaries both of Robert Burns's death and of the University's foundation.