This major work by Laurence Lampert provides a new interpretation of modern philosophy by developing Nietzsche's view that genuine philosophers set out to determine the direction of culture through their ideas and that they conceal the radical nature of their thought by their esoteric style. From this Nietzschean perspective, Francis Bacon and René Descartes can be considered the founders of modernity. Lampert argues that Bacon's positive claims for science aimed to destroy the dominance of Christianity. Descartes continued Bacon's radical program while providing it with the mathematical physics required for its success. Far from being solely an epistemological and metaphysical thinker, says Lampert, Descartes was a master writer whose comic ridicule helped bring down the Church to which he paid lip service. Both Bacon and Descartes used the Platonic art of dissimulation to achieve their ends by making their revolutionary aims appear compatible with Christianity. Once we recognize Bacon and Descartes as legislators of modern times in a specifically Nietzschean sense, we can also see Nietzsche in a new way--as the first thinker to have understood modern times and transcended it in a postmodern worldview. According to Lampert, Nietzsche provides a new foundation for culture, a joyous science that reveals the grandeur and purposeless play of the cosmic whole and yet avoids enervating despair or destructive, dogmatic belief.

Richard Rorty is one of the most oft-cited yet least understood philosophers of the twentieth century. This book offers an overview and introduction to Rorty's ideas, key writings and contributions to the various fields of philosophy. Chronologically organized, the book traces the development of Rorty's thought and examines all the key topics, and controversies, central to his work. Ronald A. Kuipers introduces Rorty's complex thought through the exploration of three Rortyan personas: The Philosophical Therapist, The Liberal Ironist, and the Anticlerical Prophet. This exploration of Rorty's multivalent yet deeply coherent intellectual identity is set against the background of Rorty's personal motivations for studying philosophy, and for pursuing the controversial questions he did. The book portrays how, in conversation with the traditions of American Pragmatism, Analytic Philosophy, and Continental Thought, Rorty weaves his own unique and original philosophy. Rorty's originality resides in his fresh approach to interrelated social and political problems, revealing a thinker who has important reasons for wading into controversial intellectual waters. This is the ideal companion to study of this hugely influential thinker.

This volume tells the largely unknown story of Holocaust survivors who founded Jewish historical commissions and documentation centers in Europe immediately after World War II. Their initiatives collected thousands of Nazi documents along with 20,000 testimonies, 10,000 questionnaires, and large numbers of memoirs, diaries, songs, poems, and artifacts of Jewish victims. They pioneered the development of a Holocaust historiography that used both victim and perpetrator sources to describe the social, economic, and cultural aspects of the everyday life and death of European Jews under the Nazi regime, while placing the experiences of Jews at the center of the story.

Written in the form of a revelation from divine beings, the classic guide to expanding consciousness presents texts discussing God, the universe, angels and other beings, the history of the world, the development of civilization, personal spiritual growth, and the life and teachings of Jesus.

Telford Work examines some of the most important ways Jesus is "the omega and the alpha"--the end and the beginning. Jesus alone fulfills the divine purpose for all things, brings about the end of the old world's evil and suffering, and begins eternity's new creation. This core conviction is one of the deepest logics that shapes Christian thinking and life. The author offers a unique, big-picture introduction to how Jesus's life and death shape Christian theology and practice and helps readers fully understand Jesus's transformation of all things.

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

Explore a fresh lens on human identity in 'Humans as Third Dimensional Beings', where the author introduces a unique dimension that sets Homo sapiens apart – the Third Human Dimension (THD). Traditionally viewed as bi-dimensional entities encompassing body and soul, this book ventures beyond, inspired by a rich blend of cultural insights, social science theories, and Islamic perspectives. Contrary to prevalent social science paradigms that label humans as Homo Oeconomicus, Homo Politicus, or Homo Sociologus, Professor Dhaouadi underscores a vital yet overlooked facet: Homo Culturus or the Third Dimensional Being. The philosopher and social scientist Herbert Marcuse once analysed ‘one-dimensional man’. This work not only challenges social scientists for overlooking the Homo Culturus aspect but also critiques anthropologists, despite their focus on culture, for missing this crucial dimension. Highlighting the THD or the Homo Culturus is imperative for lending credibility to social sciences, especially when asserting the three Homos as fundamental aspects of human behavior. Dive into an enlightening discourse that re-evaluates human essence through the prismatic lens of culture, offering a novel conceptualization that enriches the understanding of our complex nature.

"... refreshing and provocative... a significant addition to existing literature on African politics." -- Stephen Ellis "It opens up a whole new field of investigation, and brings into focus the pertinence of an interdisciplinary approach to African politics." -- René Lemarchand In this innovative work, Michael G. Schatzberg reads metaphors found in the popular press as indicators of the way Africans come to understand their political universe. Examining daily newspapers, popular literature, and political and church documents from across middle Africa, Schatzberg finds that widespread and deeply ingrained views of government and its relationship to its citizenry may be understood as a projection of the metaphor of an idealized extended family onto the formal political sphere. Schatzberg's careful observations and sensitive interpretations uncover the moral and social factors that shape the African political universe while showing how some African understandings of politics and political power may hamper or promote the development of Western-style democracy. Political Legitimacy in Middle Africa looks closely at elements of African moral and political thought and offers a nuanced assessment of whether democracy might flourish were it to be established on middle African terms.