Vol 1 905p Vol 2 961p.

Lt. William Pratt ( -1678), was the son of Rev. William Pratt and Elizabeth. He married Elizabeth Clark in 1636 and they had eight children. He was the first settler in America in this line. He went to Newton (now Cambridge) Mass. in 1633 and then to Hartford, Conn. Where he helped develop the town as one of the original proprietors, or settlers of Hartord, Conn.

In the mid-twentieth century, the Church of Jesus Christ of Latter-day Saints (LDS) returned to Nauvoo, Illinois, home to the thriving religious community led by Joseph Smith before his murder in 1844. The quiet farm town became a major Mormon heritage site visited annually by tens of thousands of people. Yet Nauvoo's dramatic restoration proved fraught with conflicts. Scott C. Esplin's social history looks at how Nauvoo's different groups have sparred over heritage and historical memory. The Latter-day Saint project brought it into conflict with the Community of Christ, the Midwestern branch of Mormonism that had kept a foothold in the town and a claim on its Smith-related sites. Non-Mormon locals, meanwhile, sought to maintain the historic place of ancestors who had settled in Nauvoo after the Latter-day Saints' departure. Examining the recent and present-day struggles to define the town, Esplin probes the values of the local groups while placing Nauvoo at the center of Mormonism's attempt to carve a role for itself within the greater narrative of American history.

"...Descendants and progenitors of the William Chatwin and related families of Santaquin, Utah.".

Why do thousands of Mormons devote their summer vacations to following the Mormon Trail? Why does the Church of Jesus Christ of Latter-day Day Saints spend millions of dollars to build monuments and Visitor Centers that believers can visit to experience the history of their nineteenth-century predecessors who fled westward in search of their promised land? Why do so many Mormon teenagers dress up in Little-House-on-the-Prairie-style garb and push handcarts over the highest local hills they can find? And what exactly is a "traveling Zion"? In Pioneers in the Attic, Sara Patterson analyzes how and why Mormons are engaging their nineteenth-century past in the modern era, arguing that as the LDS community globalized in the late twentieth and early twenty-first centuries, its relationship to space was transformed. Following their exodus to Utah, nineteenth-century Mormons believed that they must gather together in Salt Lake Zion - their new center place. They believed that Zion was a place you could point to on a map, a place you should dwell in to live a righteous life. Later Mormons had to reinterpret these central theological principles as their community spread around the globe, but to say that they simply spiritualized concepts that had once been understood literally is only one piece of the puzzle. Contemporary Mormons still want to touch and to feel these principles, so they mark and claim the landscapes of the American West with versions of their history carved in stone. They develop rituals that allow them not only to learn the history of the nineteenth-century journey west, but to engage it with all of their senses. Pioneers in the Attic reveals how modern-day Mormons have created a sense of community and felt religion through the memorialization of early Mormon pioneers of the American West, immortalizing a narrative of shared identity through an emphasis on place and collective memory.

Follow the fascinating true stories of one family through the Mormon pioneer era—stories that follow four generations and several of the author’s family lines as they and their fellow pioneers help shape the early history of the Mormon Church, the American West, and even Mexico. This memorable journey is the culmination of fifteen years of painstaking research as the author carefully reconstructs the pioneer struggles from before 1830 to 1918 using information from family journals, memoirs, histories and letters. Volume III (The Last Pioneers/Refuge in Mexico, 1876-1918) concludes the family history by explaining how polygamous family pioneers moved from Utah to settle Arizona and New Mexico; how the pioneers faced Indian and mob threats again in their new home; how, because of polygamy, the threat of imprisonment forced the settlers to flee into Mexico, where they battled Indians and the elements, adjusted to Mexican culture and citizenship, and prospered; how they were soon victims of the Mexican Revolution, caught between two marauding armies; and how they were finally forced back across the border as impoverished refugees in the very states they had once pioneered. My Own Pioneers is an important work illuminating the legacy of the Mormon pioneers. It is a compilation of true chronological accounts through which their lives, their sacrifices, and their considerable accomplishments, despite terrible hardship, may be honored. With its extensive index, this book provides an excellent research tool for academics as well as history enthusiasts; and it uplifts every reader by showcasing the enduring strength and mighty faith of these pioneers.