In an age when it has become fashionable to dismiss the Enlightenment as a sinister movement based on instrumental rationality, Benjamin Redekop delves deeper to understand the movement on its own terms. In Enlightenment and Community he shows that the E

Oblivion is a heartbreaking, exquisitely written memorial to the author's father, Héctor Abad Gómez, whose criticism of the Colombian regime led to his murder by paramilitaries in 1987. Twenty years in the writing, it paints an unforgettable picture of a man who followed his conscience and paid for it with his life during one of the darkest periods in Latin America's recent history.

A comprehensive study of Lessing’s religious thought. Although only one aspect of Gotthold Ephraim Lessing’s diverse oeuvre, his religious thought had a significant influence on thinkers such as Kant, Hegel, Kierkegaard, and present-day liberal Protestant theologians. His thought is particularly difficult to assess, however, because it is found largely in a series of essays, reviews, critical studies, polemical writings, and commentary on theological texts. Beyond these, his correspondence, and a few fragmentary essays unpublished during his lifetime, we have his famous drama of religious toleration, Nathan the Wise, and his philosophical-historical sketch, The Education of the Human Race. In these scattered texts, Lessing challenged the full range of theological views in the Enlightenment, from Protestant orthodoxy, with its belief in Biblical inerrancy, to a radical naturalism, which rejected both the concept of a divine revelation and the historically based claims of Christianity to be one, as well as virtually everything in between. Since he refused to identify himself with any of these parties, Lessing was an enigmatic figure, and a central question from his time to today is where he stood on the issue of the truth of the Christian religion. Now back in print, and with the addition of two supplementary essays, Henry E. Allison’s book argues that, despite appearances, Lessing was not merely an eclectic thinker or intellectual provocateur, but a serious philosopher of religion, who combined a basically Spinozistic conception of God with a sophisticated pluralistic conception of religious truth inspired by Leibniz.

Written by one of Italy's leading historians, this book analyses the Neapolitan nobleman Gaetano Filangieri and his seven-volume 'Science of Legislation' in their historical context, expounding on his legacy for the histories of constitutional republicanism, liberalism, and political economy.

A compelling reevaluation of the Enlightenment from one of its leading historians In this concise and powerful book, one of the world's leading historians of the Enlightenment provides a bracing and clarifying new interpretation of this watershed period. Arguing that philosophical and historical interpretations of the era have long been hopelessly confused, Vincenzo Ferrone makes the case that it is only by separating these views and taking an approach grounded in social and cultural history that we can begin to grasp what the Enlightenment was—and why it is still relevant today. Ferrone explains why the Enlightenment was a profound and wide-ranging cultural revolution that reshaped Western identity, reformed politics through the invention of human rights, and redefined knowledge by creating a critical culture. These new ways of thinking gave birth to new values that spread throughout society and changed how everyday life was lived and understood. Featuring an illuminating afterword describing how his argument challenges the work of Anglophone interpreters including Jonathan Israel, The Enlightenment provides a fascinating reevaluation of the true nature and legacy of one of the most important and contested periods in Western history. The translation of this work has been funded by SEPS—Segretariato Europeo per le Pubblicazioni Scientifiche.

In this concise, bold, and innovative book, Dan Edelstein offers us an original account of the Enlightenment. It convincingly argues that the Enlightenment is above all a narrative about social and cultural changes and that its origins can be found in the Quarrel of the Ancients and the Moderns. Therefore, by reconsidering the importance of the French esprit philosophique in the Euroean Enlightenment, this book will be of considerable importance for every scholar and student interested in this period.

Robots are merely machines until they escape the bounds of programming and reveal that spark called free will. Yet that gift of consciousness may be only an illusion, a facade of elaborate imitation. Not even Turing's test can prove otherwise. But there is a way they can show their soul. If they were asked to help save humankind, could they? If so, would they?

The idea of enlightenment entails liberty, equality, rationalism, secularism, and the connection between knowledge and well being. In spite of the setbacks of revolutionary violence, mass murder, and two world wars, the spread of enlightenment values is still the yardstick by which moral, political, and scientific advances are measured. In On Enlightenment, David Stove attacks the roots of enlightenment thought to define its successes, limitations, and areas of likely failures. Stove champions the use of reason and recognizes the falsity of religious claims as well as the importance of individual liberty. He rejects the enlightenment's uncritical optimism regarding social progress and its willingness to embrace revolutionary change. What evidence is there that the elimination of superstition will lead to happiness? Or that it is possible to accept Darwinism without Social Darwinism? Or that the enlightenment's liberal, rationalistic outlook will lead to the social progress envisioned by its advocates? Despite best intentions, says Stove, social reformers who attempt to improve the world inevitably make things worse. He advocates a conservative approach to change, pointing out that social structures are so large and complex that any widespread social reform will have innumerable unforeseen consequences. Writing in the tradition of Edmund Burke with the same passion for clarity and intellectual honesty as George Orwell, David Stove was one of the most articulate and insightful philosophers of his day.

The Chronicon of Thietmar of Merseburg has long been recognised as one of the most important sources for the history of the tenth and early eleventh centuries, especially for the history of the Ottonian Empire. Thietmar's testimony also has special value because of his geographical location, in eastern Saxony, on the boundary between German and Slavic cultures. He is arguably the single most important witness to the early history of Poland, and his detailed descriptions of Slavic folklore are the earliest on record. This is a very important source in the medieval period, translated here in its entirety for the first time. It relates to an area of medieval studies generally dominated by German scholars, in which Anglo-phone scholars are beginning to make a substantial contribution.

False Awakening: A convincing dream about awakening from sleep, when in reality you are still asleep. Wake up! What is the most sinister world you can imagine, the worst of all possible worlds? It's the one where all of the people are endarkened but believe themselves enlightened. None of them wants to change because they think they are perfect. They exist forever in this benighted condition, doing nothing to discover the Truth of reality, to find the answers to existence, to see the real light rather than the fake light. Our world is full of the fake enlightened, the phony awakened, the fraudulent "lightworkers". The so-called light they perceive is "darkness visible", i.e. Satanic light, the light of hell. Nothing is more dangerous than a false awakening. The world is full of legions of the falsely awakened, of endarkened zombies. They are still asleep, still inside the cave, and merely dreaming that they have seen the light. Wake up!