"The story of how England's kings first courted then persecuted and finally expelled England's Jewish community during the Middle Ages. The first Jewish communities in the British Isles were established following William of Normandy's conquest of Britain in 1066. They settled in London and were at first courted by their Christian hosts. However, not long after attitudes began to change, reflecting the hardening of wider European attitudes. In a course of events that frighteningly mirrors that of Nazi Germany over seven centuries later, statutory regulations against the Jews, culminating with the Statute of Jewry of 1275, became the increasingly harsh and punitive. There were never more than a few thousand Jews in medieval England, but they were envied, hated and misunderstood because of their wealth and beliefs. After just over 200 years the Jewish communities of England were forcibly removed on the orders of Edward I. The Jews remained excluded for over 350 years, England was not unique in its approach to 'the Jewish problem, ' but it was different in the permanence of the solution it found."--Publisher's description.

This volume examines the teaching of Jewishness within the context of medieval England. It covers a wide array of academic disciplines and addresses a multitude of primary sources, including medieval English manuscripts, law codes, philosophy, art, and literature, in explicating how the Jew-as-Other was formed. Chapters are devoted to the teaching of the complexities of medieval Jewish experiences in the modern classroom. Jews in Medieval England: Teaching Representations of the Other also grounds medieval conceptions of the Other within the contemporary world where we continue to confront the problematic attitudes directed toward alleged social outcasts.

Shlomo Sand was born in 1946, in a displaced person’s camp in Austria, to Jewish parents; the family later migrated to Palestine. As a young man, Sand came to question his Jewish identity, even that of a “secular Jew.” With this meditative and thoughtful mixture of essay and personal recollection, he articulates the problems at the center of modern Jewish identity. How I Stopped Being a Jew discusses the negative effects of the Israeli exploitation of the “chosen people” myth and its “holocaust industry.” Sand criticizes the fact that, in the current context, what “Jewish” means is, above all, not being Arab and reflects on the possibility of a secular, non-exclusive Israeli identity, beyond the legends of Zionism.

What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.

A history of the Jewish community in Britain, including resettlement, integration, acculturation, economic transformation and immigration.

Before the Second World War, two golden 'promised lands' beckoned the thousands of Baghdadi Jews who lived in Southeast Asia: the British Empire, on which 'the sun never set, ' and the promised land of their religious tradition, Jerusalem. Almost Englishmen studies the less well-known of these destinations. The book combines history and cultural studies to look into a significant yet relatively unknown period, analyzing to full effect the way Anglo culture transformed the immigrant Bagdhadi Jews. England's influence was pervasive and persuasive: like other minorities in the complex society that was British India, the Baghdadis gradually refashioned their ideology and aspirations on the British model. The Jewish experience in the lush land of Burma, with its lifestyles, its educational system, and its internal tensions, is emblematic of the experience of the extended Baghdadi community, whether in Bombay, Calcutta, Shanghai, Singapore, or other ports and towns throughout Southeast Asia. It also suggests the experience of the Anglo-Indian and similar 'European' populations that shared their streets as well as the classrooms of the missionary societies' schools. This contented life amidst golden pagodas ended abruptly with the Japanese invasion of Burma and a horrific trek to safety in India and could not be restored after the war. Employing first-person testimonies and recovered documents, this study illuminates this little known period in imperial and Jewish histories.

For three centuries, a mixture of religion, violence, and economic conditions created a fertile matrix in Western Europe that racialized an entire diasporic population who lived in the urban centers of the Latin West: Jews. This Element explores how religion and violence, visited on Jewish bodies and Jewish lives, coalesced to create the first racial state in the history of the West. It is an example of how the methods and conceptual frames of postcolonial and race studies, when applied to the study of religion, can be productive of scholarship that rewrites the foundational history of the past.

Minority populations are often regarded as being ‘hard to reach’ and evading state expectations of health protection. This ethnographic and archival study analyses how devout Jews in Britain negotiate healthcare services to preserve the reproduction of culture and continuity. This book demonstrates how the transformative and transgressive possibilities of technology reveal multiple pursuits of protection between this religious minority and the state. Making Bodies Kosher advances theoretical perspectives of immunity, and sits at the intersection of medical anthropology, social history and the study of religions.