This "compendium of information on the occult sciences, occult personalities, psychic science, demonology, spiritism, and mysticism" was one of a kind when it was first published in 1920 and is still considered the best in its field today. Spence organizes a world's worth of magic -- from "Ab" (a magical month in the ancient Semitic calendar) to "Zulu witch-finders" -- into 2,500 dictionary-style entries that explore concepts and personalities both familiar (Freemasonry, Morgan le Fay) and obscure: palingenesy (a process by which plants or vegetables are destroyed and then "resurrected"), Leonora Galigai (a 17th-century Italian aristocrat who was burned as a witch). A delight for devotees of the weird and the strange, and a valuable resource for students of mythology and the evolution of scientific thought, this important volume is at home in the libraries of all book lovers. Scottish journalist and folklorist LEWIS SPENCE (1874 -1955) was a Fellow of the Royal Anthropological Institute of Great Britain and Ireland, and Vice-President of the Scottish Anthropological and Folklore Society. He published more than 40 works on mythology and the occult, including History of Atlantis, An Introduction to Mythology, and Myth and Ritual in Dance, Game and Rhyme.

The Encyclopedia of the Paranormal contains over 90 articles by more than 50 experts on topics including the strictly paranormal (psychokinesis, channeling, levitation, astrology, phrenology, palmistry); the historical (mediums, psychic research, alchemy, Houdini); the philosophical (miracles, survival of death, reincarnation); and work on investigatory photography, statistics, the media and the Bermuda Triangle. In his foreword, Carl Sagan says, "I wish [this book] were on the shelves of every newspaper editorial desk and every television newsroom, to encourage more skeptical backbone in reporting . . . . [I]n school libraries so that children would have some counterbalance to the many paranormal and mystical claims in our society."

"Written by a practitioner of various Western occult traditions -- the author has a background in druidism, freemasonry, cabala, Louisiana hoodoo, and is a certified tarot grandmaster -- this is an authoritative and engaging reference on the occult. Cross-references lead to relevant entries, and sources for further reading are often suggested (a bibliography of these sources is included at the end of the volume). Extensively researched yet concise, this encyclopedia will provide a wide range of users with information on both occult history and current practice."--"Reference that rocks," American Libraries, May 2005.

This intriguing new book presents an exploration of the unconventional side of psychology: parapsychology. Assuming no prior knowledge of psychology, Roberts explores a wide array of unusual phenomena (dream telepathy, near death experiences, alien abductions, astrology, the placebo effect, and awareness during anesthesia and in comas), addressing the myths surrounding paranormal experience and placing them within the context of scientific study.

This guide addresses questions on phenomena that have endured since the dawn of humankind, and reports recent trends such as the increases in near death experiences due to the use of defibrillators. Readers can explore beliefs pertaining to life after death that have developed in every culture, religion, philosophy and psychic dimension. Nearly 250 entries, presented in an A-Z order, provide biographies, definitions, theories and cultural and religious belief systems.

A distinguished student of the occult explains the nature of the current fascination with black magic and witchcraft and provides some well-tested defensive techniques for warding off evil

Six hundred and sixty-six entries, along with hundreds of illustrations, on such topics as the Abominable Snowman, astrologer Jeane Dixon, and the monster of Loch Ness expose the cranks, charlatans, and myths of past and present.

This is a new edition of our acclaimed university textbook on the science of parapsychology. Dr. Irwin outlines the origins of parapsychological research and critically reviews investigations of extrasensory perception, psychokinesis, poltergeist phenomena, near-death and out-of-body experiences, and survival of death. Also, criticisms by the skeptical are presented, and the status of parapsychology as a scientific enterprise is assessed. Reviews of earlier editions: Comprehensive...well written...high quality.... Recommended for public, college and university libraries--Choice; clear...organization is excellent--The Journal of Parapsychology; fills the gap because it is up to date, formally written, and wide in scope...a particularly useful resource for students and teachers alike...as a textbook, Irwin's book is the best of its kind--Journal of the American Society for Psychical Research. Instructors considering this book for use in a course may request an examination copy here.

I am a teacher, sometimes known as the Tibetan, who is attempting to convey to a group within humanity a body of teachings which will help them take the next evolutionary step forward. This third phase of these esoteric teachings which I have responsibility for disseminating to the Western mind is necessary if they are to achieve their overall purpose, and it is with this purpose that I am primarily concerned. Let me state it plainly. The purpose of these teachings is to achieve liberation from the three worlds for those souls who come in contact with them. The teachings are NOT designed to build a body of knowledge upon the mental plane. The development and training of the mind is a prerequisite for liberation and not an end in itself. The mind must be reoriented so that it is able to penetrate equally into the inner and outer realities, but it is not the mind to which these teachings are ultimately aimed. It is to the soul-the dweller in the mind, the director of experience-that we address ourselves. Just as the causal body is a temporary abode for the soul and a means by which it can complete its redemptive mission in the three worlds, just so these esoteric teachings form a causal vehicle within the higher mental plane of humanity. The current teachings form the third or inner petals in its threefold expression. The causal body, when complete, is not preserved in perpetuity like some frozen museum exhibit. It is the fruit of a process and this fruit serves a purpose in its ripening, but the ripe fruit does not linger long-it is destroyed, and in this destruction another pathway is opened in the planetary web.