Does the earth have a spirit or soul? Science and rationality have not taught us how to love or care for the earth. The mythic bonds to nature, such as those found in Aboriginal Australian cultures, appear to have real survival value because they bind us to the earth in a meaningful way. When these bonds are destroyed by excessive rationality or a collapse of cultural mythology, we are left alone, outside the community of nature and in an alienated state. Jung was one of the first thinkers of our time to consider the psychic influence of the earth and the conditioning of the mind by place. Inspired by his writings and those of James Hillman, the field of eco-psychology has arisen as a powerful new area of inquiry. Edge of the Sacred: Jung, Psyche, Earth contributes to global eco-psychology from an Australian perspective.

This is a handbook about participating in-group dream modalities. Practical exercises included in each chapter anchor the step-by-step instructions given for running a safe, yet deep and meaningful group process with or without a professional facilitator. Care is taken to discuss shadow projection, clear communication, and confidentiality issues. Topics include nightmares, recurring dreams, childhood dreams, and synchronicity. Creating the tribal dream, where participants interweave their dream material in a complex yet boundary-safe fabric, is the quintessential goal of this companion volume to the author's previous book, Threads, Knots, Tapestries.

Our world is bathed in ongoing biological, political, cultural, climate, and spiritual crises that seem endless. If anything, these disruptions appear to be spiraling into ever larger threat fronts that challenge our survival as a species. Carl Gustav Jung, renowned Swiss psychiatrist, avowed in his archetypal psychology that there is a portal of transforming possibility if we have the courage to enter that doorway. That threshold entering demands that we embrace our individual and collective sufferings and then seek the path of meaning and destiny that is always resident deeply at the core of such trauma. This book narrates how this destiny is found and lived forward for both each individual life and for our varied human cultures. It affirms and gives examples of the deep-soul dimension of life that lies under the often chaotic surface—the liminal realm of animate and guiding dream, vision, myth, and spirituality where the gods meet us so that we all can find our mutual way Home. This liminal world is navigated through the metaphoric and literalness of pilgrimage, performance, and political processes in our personal and cultural lives. What might be your path of destiny?

In The Postsecular Sacred: Jung, Soul and Meaning in an Age of Change, David Tacey presents a unique psychological study of the postsecular, adding a Jungian perspective to a debate shaped by sociology, philosophy and religious studies. In this interdisciplinary exploration, Tacey looks at the unexpected return of the sacred in Western societies, and how the sacred is changing our understanding of humanity and culture. Beginning with Jung’s belief that the psyche has never been secular, Tacey examines the new desire for spiritual experience and presents a logic of the unconscious to explain it. Tacey argues that what has fuelled the postsecular momentum is the awareness that something is missing, and the idea that this could be buried in the unconscious is dawning on sociologists and philosophers. While the instinct to connect to something greater is returning, Tacey shows that this need not imply that we are regressing to superstitions that science has rejected. The book explores indigenous spirituality in the context of the need to reanimate the world, not by going back to the past but by being inspired by it. There are chapters on ecopsychology and quantum physics, and, using Australia as a case study, the book also examines the resistance of secular societies to becoming postsecular. Approaching postsecularism through a Jungian perspective, Tacey argues that we should understand God in a manner that accords with the time, not go back to archaic, rejected images of divinity. The sacred is returning in an age of terrorism, and this is not without significance in terms of the ‘explosive’ impact of spirituality in our time. Innovative and relevant to the world we live in, this will be of great interest to academics and scholars of Jungian studies, anthropology, indigenous studies, philosophy, religious studies and sociology due to its transdisciplinary scope. It would also be a useful resource for analytical psychologists, Jungian analysts and psychotherapists.

Winner of the Scientific & Medical Network Book Prize 2019! In Gaia, Psyche and Deep Ecology: Navigating Climate Change in the Anthropocene, Andrew Fellows uniquely connects Earth systems, Jungian and philosophical approaches to the existential threats that we face today. He elucidates the psychological basis of our dysfunctional relationship with nature, thereby offering a coherent framework for transforming this in our personal and professional lives. Demonstrating the imperative for new ideas that transcend the status quo, Fellows tackles unprecedented 21st century challenges such as climate change through his interdisciplinary approach. Fellows proposes a worldview, informed by depth psychology, which radically contradicts the prevailing shibboleths of unlimited economic growth, dominion over outer nature and negation of our inner nature. To accommodate a broad readership, he first introduces the Anthropocene and sufficient basics of systems dynamics, Gaia theory and analytical psychology before exploring the mind-matter conundrum. He then correlates the structure, dynamics, contents and pathology of Gaia and of psyche, critiques the Western Zeitgeist as midlife crisis and establishes parallels between deep ecology and psychological individuation. This ground-breaking synthesis of Gaia theory, analytical psychology and deep ecology reveals synergies which show how we can, and why we must, relinquish anthropocentrism in order to survive sustainably as equals in and with the natural world. Combining Jungian theory with other cutting-edge disciplines to inform, inspire and heal, this book is essential reading not only for Jungian analysts, students and scholars, but for all—including professionals in Earth systems science, environmental philosophy and ecopsychology—who realise that ‘business as usual’ is no longer an option.

Depth Psychology and Climate Change offers a sensitive and insightful look at how ideas from depth psychology can move us beyond psychological overwhelm when facing the ecological disaster of climate change and its denial. Integrating ideas from disciplines including anthropology, politics, spirituality, mythology and philosophy, contributors consider how climate change affects psychological well-being and how we can place hope and radical uncertainty alongside rage and despair. The book explores symbols of transformation, myths and futures; and is structured to encourage regular reflection. Each contributor brings their own perspective – green politics, change and loss, climate change denial, consumerism and our connection to nature – suggesting responses to mental suffering arising from an unstable and uncertain international outlook. They examine how subsequent changes in consciousness can develop. This book will be essential reading for analytical psychologists, Jungian analysts and psychotherapists, as well as academics and students of Jungian and post-Jungian studies. It will also be of great interest to academics and students of the politics and policy of climate change, anthropology, myth and symbolism and ecopsychology, and to anyone seeking a new perspective on the climate emergency.

This insightful volume is designed as a series of invitations towards living attentiveness, examining how we all make the “other”, through “projection” (blaming and shaming the other outside ourselves), our enemy with whom we prefer not to dialogue. All of us are faced daily with individual and collective manifestations of the Shadow – all that we fear, despise and makes us feel ashamed. Carl Jung’s concept of the Shadow, emerging as it did from his personal confrontation with the realms of his unconscious self, is one of the most important contributions he made to the understanding of humanity and to depth psychology, that realm where the focus is on unconscious processes. The contributors to this book reframe his concept in the context of contemporary Jungian thinking, exploring how the Shadow develops in an individual’s infancy and adolescence, and its culmination, where collective manifestations of the Shadow are addressed. The book offers a voyage through a series of fundamental Shadow concepts and themes including couples relationships, disease, organizations, Evil, fundamentalism, ecology and boundary violation before ending with a chapter designed to help us integrate the Shadow and hold contra-positions with patience and a tilt towards mutual understanding, rather than being locked in polarities. This fascinating new book will be of considerable interest to the general public, Jungian analysts, trainees, scholars and therapists both in training and practice with an interest in the inner world.

To be soul-filled has become an expression for intense sensations and experiences. And yet, aren't human beings emotional creatures, feeling impaired when psychological perceptions become dulled? Among the chapters: A Short History of the Soul Diseased Soul, The Body of the Soul Is Emotional, and The Shamed Shame Depression: Discouraged Feeling."

The yearbook for the conferences in 2006, 2007, and 2008 has just been published in a single volume, and there are some gems to be found: Ervin Laszlo on Some Universal Features of the Needed Transformation, Heyong Shen on Psychology of the Heart, and Luigi Zoja on Reductionism: A Western Disease? In 1933 in a secluded villa on the mountainous shore of Lago Maggiore, in Ascona, Switzerland, a group of scholars, organized by the inspired Olg

Derived from Ruth Williams’ more than 40-year immersion in spiritual practice, as well as her clinical experience as a Jungian analyst, this thought-provoking volume explores the nature of spiritual paths and trajectories in practical ways, incorporating personal anecdote and ground-breaking academic research and providing a window into how Jungian practitioners work with soul and spirit. Williams explores the nature of being a human using the Yiddish idea of a person being a ‘mensch’, which means being a decent human being, having humanity and living ethically with integrity. The idea of ‘grace’ is the thread that runs through the book—the mystery that binds things together and makes life meaningful, purposeful, potentially joyful and spiritually fulfilling. Williams sees ‘grace’ as being that which underpins and lies behind synchronicity and divinatory practices and as a force by which we can learn to be guided. Rooted in clinical work, Exploring Spirituality from a Post-Jungian Perspective is fascinating reading for Jungian analysts, therapists and academics, as well as for general readers interested in a spiritual journey, both personally and for clinical purposes.