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One of the most beloved books of the New Testament, the Gospel of Matthew speaks with eloquence and power. Among the Gospels, Matthew paints a fuller picture of the life, ministry, and teachings of Jesus. Anna Case-Winters's incisive commentary reveals that Matthew is clearly a theological book. It is about God's saving work in Jesus Christ. Moreover, it is presented in a way that easily lends itself to the task of teaching and preaching. Case-Winters highlights five themes that shape the distinctive portrait of Jesus this Gospel offers. Here we see Jesus facing up to conflict and controversy, ministering at the margins, overturning presuppositions about insiders and outsiders, privileging the powerless, demonstrating the authority of ethical leadership, challenging allegiance to empire, and pointing the way to a wider divine embrace than many dared imagine. Case-Winters captures the core of Matthew's unique Gospel, which speaks powerfully to the life of Christian faith today in the midst of our own issues and struggles.

If we have learned anything from recent advances in cosmology and astronomy, it is that we have only barely begun to comprehend the vastness of our universe and all that it contains. For Christians, this raises some fascinating questions: If there are intelligent beings out there, what would be their relationship to what Christianity claims is a special history on Earth of life with God? Would the fact of persons on other planets banish or modify our understanding of God? Would it reduce the importance of Jesus? What role might goodness and evil play in extraterrestrial civilizations? Might God have incarnated himself among other races of creatures, as he became incarnate as Jesus among us? Respectful of the sciences that disclose the reality of the universe, Thomas O'Meara wonders about good and evil, intelligence and freedom, revelation and life as they might exist in other galaxies. In this book, one possible aspect of the universe we live in meets the perspective of Christian revelation.

An accomplished theologian recovers the biblical theme of union with Christ, showing how it affects current theological and ministry issues.

Too often, our study of the Bible focuses on searching for specific information or some formula that will solve our pressing needs of the moment. But what if we approached the Bible differently, and instead of transforming the text to meet our needs, allowed it to transform us? That's exactly the idea behind Life with God, Richard J. Foster's much-anticipated book on the Bible. Foster, bestselling author of Celebration of Discipline and general editor of The RenovarÉ Spiritual Formation Bible, claims that God has superintended the writing of Scripture so that it serves as the most reliable guide for Christian spiritual formation. According to Foster, the Bible is all about human life "with God." As we read Scripture, we should consider how exactly God is with us in each story and allow ourselves to be spiritually transformed. By opening our whole selves—mind, body, spirit, thoughts, behavior, and will—to the page before us, we begin to grasp all the Bible has to teach about prayer, obedience, compassion, virtue, and grace and apply it to our everyday lives to achieve a deeper relationship with God. With a wealth of examples and simple yet crucial insights, Life with God is an indispensable guide to approaching the Bible through the lens of Christian spiritual formation, revealing that reading the Bible for interior transformation is a far different endeavor than reading the Bible for historical knowledge, literary appreciation, or religious instruction.

This book introduces theological hermeneutics by giving a historical account of the development of hermeneutical thinking. It defines hermeneutics as the analysis of the obstacles to understanding. The history of hermeneutical thinking and responses to obstacles is told here, beginning with the allegorical interpretation of myths in Hellenism through to the contemporary view of the hermeneutical problem as universal. Following the opening chapters on the history of hermeneutical thought, the book presents an overview of the various contemporary hermeneutical schools of thought, and shows their rooted-ness in different parts of the hermeneutical tradition. The focus is clearly on biblical interpretation however it does also take account of developments outside the field of theology, as they influence the theological reflection on the hermeneutical problem. The questions raised and the possible answers suggested in this volume will be of interest to students of other disciplines, such as philosophy and literature.

In what may be regarded as his magnum opus, Clark Pinnock explores the vital Christian doctrine of the Holy Spirit, restoring the Spirit to centrality in the life and witness of the church. For this second edition, theologian Daniel Castelo draws from his experience using this book in the classroom to add helpful commentary and brief reflections on each chapter.

Steven M. Studebaker proposes a Pentecostal approach to a major Christian doctrine, the atonement. The book moves Pentecostal theology of the atonement from a primarily Christocentric and crucicentric register to one that articulates the pneumatological and holistic nature of Pentecostal praxis. Studebaker examines the irony of Classical Pentecostalism relying on the Christocentrism of Protestantism evangelical atonement theology to articulate its experience of the Holy Spirit, as well as the Pneumatological nature of Pentecostal praxis. He then develops a Pentecostal theology of atonement based on the biblical narrative of the Spirit of Pentecost and returns to re-imagine an expanded vision of Pentecostal praxis based on the theological formation of the biblical narrative. The result is a Pentecostal atonement theology that shows the integrated nature of pneumatology, creation and Christology in the biblical narrative of redemption. It gives theological expression to not only the pneumatological nature of Pentecostal praxis, but also the fundamental role of the Holy Spirit in the biblical narrative of redemption. The book challenges popular western atonement theologies to re-think their Christocentrism and crucicentrism as well as their atomistic tendency to separate soteriology into objective (Christological) and subjective (pneumatolgical) categories.

The author's theological inquiry is intended to raise questions of interpretation within the camp of openness theology and to direct a discussion on the implications of this movement for the charismatic/Pentecostal community. Open theism or openness theology affirms that the universe is open, the future is not settled, God is essentially relational love, and the risks of love and the threats against it are real. The author digs deep into this area of doctrine in order to question how far openness theology is willing to go. Is it only the future that is open to God, or are there perhaps unknown aspects to the past and present as well? What does God know about sin, and when does he know it? Is it possible for God to be totally absent from a person's life or even from an entire nation? If God can be absent, can he also be exceptionally present in the lives of believers? What would the divine presence and the charismata (spiritual ministries) look like in an open universe?