Discernment: Reading the Signs of Daily Life features the wisdom that spiritual leader and counselor Henri J. M. Nouwen brought to the essential question asked by every Christian and seeker: What should I do with my life? Nouwen emphasizes listening to the Word of God—in our hearts, in the Bible, in the community of faith, and in the voice of the poor as a way to discern God’s plan. Although the late Henri J. M. Nouwen counseled many people during his lifetime, his principles of discernment were never collected into a single volume. Now, in association with the Nouwen Legacy Trust, Michael Christensen—one of Nouwen’s longtime students—and Rebecca Laird have taken his coursework, journals, and unpublished writings to create this and other books in the series exploring God’s will for your life.

How did Paul determine ethical and theological truth? Were all believers expected to be able to 'discern the spirits' (1 Corinthians 12.10)? This 2007 study shows that discernment must be understood against the backdrop of an extensive hermeneutic, by which Paul inherently relates ethical and theological knowledge. Understanding the will of God requires noetic and existential transformation, in short, the 'renewal of the mind' (Romans 12.2). Munzinger argues that Paul implies a process of inspiration in which the Spirit sharpens the discerning functions of the mind because the believer is liberated from a value system dominated by status and performance. The love of God enables all believers to learn to interpret reality in a transformed manner and to develop creative solutions to questions facing their communities. For Paul authentic discernment is linked to a comprehensive sense of meaning.

Based upon a comparative analysis, this book argues that early notions of 'discernment of spirits' are not superior to later ones. Discernment of spirits is not a matter of an apostolically fixed ideal that should be traditionally cleaved to, but, above all, is a continual re-shaping and restructuring of this tradition. Christians were not expected to imitate the discernment of others, but rather were encouraged to make judgments for themselves. Dr. Elisabeth Hense is Assistant Professor for Spiritual Theology at Radboud University Nijmegen (NL).

Trance states, prophesying, convulsions, fasting, and other physical manifestations were often regarded as signs that a person was seized by spirits. In a book that sets out the prehistory of the early modern European witch craze, Nancy Caciola shows how medieval people decided whom to venerate as a saint infused with the spirit of God and whom to avoid as a demoniac possessed of an unclean spirit. This process of discrimination, known as the discernment of spirits, was central to the religious culture of Western Europe between 1200 and 1500.Since the outward manifestations of benign and malign possession were indistinguishable, a highly ambiguous set of bodily features and behaviors were carefully scrutinized by observers. Attempts to make decisions about individuals who exhibited supernatural powers were complicated by the fact that the most intense exemplars of lay spirituality were women, and the "fragile sex" was deemed especially vulnerable to the snares of the devil. Assessments of women's spirit possessions often oscillated between divine and demonic interpretations. Ultimately, although a few late medieval women visionaries achieved the prestige of canonization, many more were accused of possession by demons.Caciola analyzes a broad array of sources from saints' lives to medical treatises, exorcists' manuals to miracle accounts, to find that observers came to rely on the discernment of bodies rather than seeking to distinguish between divine and demonic possession in purely spiritual terms.

The Soul of Discernment provides concrete steps for groups of people who work together and need to make important decisions: church sessions, nonprofit hiring committees, etc. Liebert calls this process the Social Discernment Cycle, a process for seeking God's call in a particular situation. “It is called ‘social' because it deals primarily with human communities in their social-structural, rather than interpersonal aspects,†Liebert explains. “It is a cycle because one completed round of discernment prepares for the next. The Social Discernment Cycle is particularly apt for any discernment that involves a structure, system, or institution.†This book helps groups work through this cycle to answer the question, “How is God leading us, individually or together, to act in this particular moment in our organization?â€

Drawing from the timeless methods of Saint Ignatius of Loyola, this thoughtful meditation is enriched with examples and stories that offer practical and profound wisdom for aligning personal desires and goals with God's will.

"[Anderson] succeeds in neatly fitting together selected pieces of the history of discernment of spirits to provide a valuable, readable description of the contours of its evolution in the late Middle Ages." -- Debra L. Stoudt, Virginia Polytechnic Institute and State University, The Medieval Review Late medieval Christians lived in a world of visions, but they knew that not all visions came from God: angels, demons, illness, nature, or passion could also inspire an apparent divine visitation. During the thirteenth and fourteenth centuries, the involvement of visionaries in everything from reform movements to military campaigns to papal schisms raised the political and spiritual stakes of determining whether or not a vision was truly from God. In response, a diverse group of medieval thinkers - including men and women, clergy and laity, visionaries and theologians - gradually began to transform the loose patristic readings of Pauline discretio spirituum into a system with the potential to distinguish between true and false visions and between genuine and delusional visionaries. Wendy Love Anderson chronicles the historical, political, and spiritual struggles behind the flowering of late medieval mysticism and what came to be seen as the Christian doctrine of discernment of spirits.

Pope Francis has said, "Discernment is a choice of courage." In this little wisdom book, Professor Ladislas Orsy shows contemporary readers a well-tested way to listen to the Holy Spirit within and among us as well as offering a way of navigating life's questions through communal discernment. Community discernment is the discovery of a gift by another gift: the discovery of God's plan for the community through the light of faith infused into the minds of its members. While this text was originally written for Jesuits living in community to help them to live God's calling, the principles of Ignatian spirituality outlined here have broad application beyond such a setting today. As such it is: Rooted in history but not a history of discernment Theological but not a doctrinal treatise Practical but not a how-to manual Spiritual but does not belong to any specific school of thought. Succinct and very readable, this book contains a collection of insights suitable for both individual and group discernment exercises.

Church boards and other Christian leadership teams have long relied on models adapted from the business world. Ruth Haley Barton, president of the Transforming Center, helps teams transition to a much more fitting model—the spiritual community that practices discernment together.