Despite Jesus' prayer that all Christians "be one," divisions have been epidemic in the body of Christ. Though we may think we know why this happens, Christena Cleveland says we probably don't. Learn the hidden reasons behind conflict and divisions, the unseen dynamics at work that tend to separate us from others. Here are the tools we need to build bridges.

The environment within which humans interact has changed dramatically since the Industrial Revolution. However, their expectations stem from the same hopes and dreams people have had from the beginning of humankind. When Men Revolt and Why encourages readers to look closer and more deeply into the relationships between humans and the institutions that have originated to help them realize their full potential.The contributors not only examine people, but also the need to change institutions that have outworn their usefulness. When institutions inhibit rather than facilitate everyone's desire to live a full life, the result is likely to be violence. This book offers the ideas of many people who have tried to dig deeper into basic causes of violence. Included in this volume are selections by Aristotle, Tocqueville./Marx and Engels, and Brinton. The ideas they espoused still hold vitality.In his new introduction, James Davies talks about the circumstances under which this book was originally published. In Vietnam, a people were fighting for their autonomy. In the United States, many Americans were protesting against American involvement in the Vietnam War. Blacks were marching for their civil rights. Women were fighting for equality. Time has tempered these conflicts.Davies maintains that we remain ignorant of the elemental forces that impel people and nations to resort to violence. We are usually surprised by their anger and shocked by their violence. Davies asserts that we need to learn more about how humans respond to change so as to prepare ourselves for such responses to change. When Men Revolt and Why is as timely as ever as we deal with uncertainty in various areas of the world - the former Yugoslavia, the Middle East, and Ireland, among others. It is especially pertinent for political scientists, historians, and sociologists.

This book shows how an understanding of the nature and role of insanity in Hegel's writing provides intriguing new points of access to many of the central themes of his larger philosophic project. Berthold-Bond situates Hegel's theory of madness within the history of psychiatric practice during the great reform period at the turn of the eighteenth century, and shows how Hegel developed a middle path between the stridently opposed camps of "empirical" and "romantic" medicine, and of "somatic" and "psychical" practitioners. A key point of the book is to show that Hegel does not conceive of madness and health as strictly opposing states, but as kindred phenomena sharing many of the same underlying mental structures and strategies, so that the ontologies of insanity and rationality involve a mutually illuminating, mirroring relation. Hegel's theory is tested against the critiques of the institution of psychiatry and the very concept of madness by such influential twentieth-century authors as Michel Foucault and Thomas Szasz, and defended as offering a genuinely reconciling position in the contemporary debate between the "social labeling" and "medical" models of mental illness.

Isn't desire sinful and selfish? The story of each person is a story of want—desires unmet, hopes dashed, passions pursued and ambitions fulfilled. Jen Pollock Michel guides us on a journey that reintroduces us to a God who purifies our longings and gives us the desires of our hearts.

Life happens at the intersection of faith and culture. Whether we are Christians or not, we all have some narrative about the way the world ought to be that shapes how we view the world and live our lives. In this book, Anthony Bradley explores those intersections in ways that analyze and direct our imaginations toward the best practices that lead to human flourishing. Economics, political philosophy, sociology, psychology, and theology are just a few of the disciplines used in an attempt to make sense of a world where things are not the way they are supposed to be. Something does seem strange about the world, but we are not left without tools and principles that we need to make life work at the intersections of faith and culture. The aim of Something Seems Strange is to provide a model of thinking about life at those intersections, so that people can lively freely according to their God-given design.

The official monthly record of United States foreign policy.

Division. Polarization. Strife. That's life-as-usual in today's world. But it shouldn't describe the church. It's time for Christians to listen, reach out, and work together for the common good. But how can God's people achieve true unity in a fallen world? What sort of cooperation is actually possible? Luder Whitlock has an answer-a good one-and an appeal. He shows how we can learn from studying God's views on church unity and from historical schisms as well as agreements. And, once we embrace the goal of unity, Whitlock points us to specific, realistic steps we can take to realize a united community under God. Book jacket.

“I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you.”Too often, these words of Jesus from John 17:20-21 seem like an unreachable ideal. But in Your Church Is Too Small, John Armstrong shows that Jesus’ vision of Christian unity is for all God’s people across social, cultural, racial, and denominational lines.“With attention to his own pilgrimage and growth in ecclesial awareness, John Armstrong explores here the evangelical heart and ecumenical breadth of churchly Christianity. I am encouraged by his explorations and commend this study to all believers who pray and labor for the unity for which our Savior prayed.” – Timothy George, senior editor, Christianity Today.“Dr. Armstrong’s irenic approach should make it easy for Christians—whether Catholic, Orthodox, or Protestant—to engage the challenging thesis of the book, while recognizing that there remain points of doctrine between them which will require further clarification. Anyone concerned about either evangelism or Christian unity should read this book, and take seriously its call for both mission and ecumenism.” – Fr. Thomas A. Baima, Provost, University of Saint Mary of the LakeJohn Armstrong is one of those Evangelical theologians—may their tribe increase and the valley abound with their tents—who know that full obedience to Christ embraces the historical transmission through which we know him. This book refuses to scale down the bearer of that tradition—the historical church, that is—or reduce the authority of its voice. – Fr. Patrick Henry Reardon, senior editor, Touchstone “It's a must for anyone who has grown weary with Christian divisiveness and schism and longs to discover ways of strengthening the bonds that unite us in the Spirit of Christ.”– Chuck Colson

Focusing on the work of two of the 20th-century's most politically engaged poets - W. B. Yeats and W. H. Auden - this book unpacks how they directly confront the concept of “utopia,” how they engage with utopia as a literary genre, and how their work conceives of poetry as a utopian artform capable of uniquely embodying our social aspirations. Despite consistently projecting visions of more ideal futures through both its subject matter and its form, poetry is not often counted among the annals of utopian literature. Through an examination of these two great writers' poems, essays, reviews, and other writings, with a focus on many of their best-known poems, this book highlights both the pervasive presence of a utopian impulse in their work and the importance of their contributions to discussions of utopia's meaning and relevance in both their own politically fraught era and ours.