Commenting on recently collected sources for Theophrastus' ethical views, this work relates Theophrastean doctrine to that of Aristotle and the rival Stoics. The focus is on topics like virtue and happiness, manners and moral virtues, innate character and the relation of animals to humans.

This translation of Ibn-al-Tayyib’s work on Porphyry’s Eisagoge brings to the English readers a significant book in Near Eastern logic that has been discussed and excerpted by major philosophers such as Tusi, Averroes, and Avicenna. It has also been the source of philosophical discussions on topics of logic by Boethius, Abelard, Ockham and others. Gyekye has clarified the Arabic link between Greek and Latin traditions with his translation, detailed explanations and text analysis of this 11th century philosopher’s commentary on the Eisagoge, a work which is itself based on Aristotle’s Categories and Metaphysics.

Ever since the four gospels were first collected together, Christians have asked why they diverge in some respects. Why is the genealogy in Matthew different to that in Luke? Why is there more than one ending for Mark? In 320 AD Eusebius, Bishop of Caesarea, wrote one of the first collections of such 'questions' and gave scholarly answers to them. Because of his early date, his answers are of great interest to scholars and general readers alike.This volume is the first ever translation into English of this work. It includes the Greek text printed in the Sources Chr tiennes edition, and also fragments of the Greek, Latin, Syriac, Coptic and Arabic versions in medieval bible commentaries. Text and translation are presented on facing pages for ease of reference.

In 2012, Lukas Dorfbauer identified a manuscript in Cologne Cathedral Library as a copy of the Commentary on the Gospels by Fortunatianus, bishop of Aquileia in the middle of the fourth century. This discovery enabled him to identify further witnesses to the commentary and works dependent on it. Dorfbauer's critical edition, to be published in the CSEL series in 2017, makes this work available to scholarship for the first time in over a millennium. The discovery of a new work from late antiquity is always a landmark in the history of research. This extensive commentary shines new light on fourth-century biblical interpretation and the exegetical practices and literary work of an African bishop ministering in north Italy in this period. What is more, it appears to be dependent on works by Origen and Victorinus of Poetovio which are no longer preserved. In order to make this important work available to a wider audience, Dr Houghton has prepared an English translation and introduction in conjunction with the COMPAUL project on the earliest commentaries on the New Testament as sources for the biblical text.

From 750 to 850 A.D. Christians, living under Islamic rule, began to compose theological works in Syriac and Arabic to counter the religious challenges of Islam. Griffith explores the works of writers who apologised for Christianity at that time.