From author-illustrator Emily Gravett comes a warm and funny picture book about friendship and loving someone different from yourself. Cyril is a squirrel. Pat is a rat. They have a lot of adventures and fun together. But no one else thinks they should be friends. In Emily Gravett’s brilliantly funny story, two friends learn that some things are more important than being the same, or following others.

Not just a history of the world, this is also a history for the world. Packed full of fascinating information, it is written in the same lively and accessible style that charmed the readers of Cyril Aydon's previous books Charles Darwin and A Book of Scientific Curiosities. It follows the fortunes and misfortunes of the human race, from the time when our ancestors took their first tentative steps out of Africa, to the day when human beings set foot on the moon; from the domestication of the first donkey to the cloning of Dolly the sheep; and from the building of the pyramids to the designing of the World Wide Web. Informed by the most recent historical and archaeological research, the book focuses not on the conventional small change of kings and queens, battles, and political maneuvers, but on developments that have really shaped the lives of human beings around the globe: the Neolithic revolution in agriculture, the invention of writing, the rise and fall of empires, the birth of great religions, the industrial revolution. This book asks whether we have really changed, or are we just stone-age people living in a space age we have made but cannot control.

Daniel A. Keating presents a comprehensive account of sanctification and divinization in Cyril. By establishing the importance of pneumatology in Cyril's narrative of salvation and by showing the requirement for an ethical aspect of divinization grounded in the example of Christ himself, this study brings a corrective to certain readings of Cyril that tend to exaggerate the 'somatic' or 'physicalistic' character of his understanding of divinization. Keating argues that Cyril correlates the somatic and pneumatic means of our union with Christ, and integrates impressively the ontological and ethical aspects of our sanctification and divinization. A final chapter compares these findings with Theodore of Mopsuestia, Augustine, and Leo the Great, in order to examine in brief the relationship between Eastern and Western accounts of salvation.

Cyril of Alexandria is one of the major intellectuals of the early Byzantine Christian world. His approach to Christ is at the core of the classical Christian tradition, however, because his works were not translated into English in the post-Reformation environment, the precise implications of his "science of Christ" have been extensively misunderstood. This work seeks to reposition Cyril in the precise philosophical context to which he belonged, seeking, as he did, for a deliberate bridge-building between ecclesiastical biblical presuppositions and the semantic terms central to the Late Antique philosophical Academy, with which he understands the Church must communicate. This book seeks to lay bare the fundamental philosophical axioms of Cyril’s metaphysics of the Incarnation. To illuminate this, it investigates the fifth-century curriculum of metaphysical studies as followed in the academies of both Alexandria and Athens. Common to both Cyril and his Hellene contemporaries are the terms of theological speculation prevalent in the Commentaries on the Parmenides. This monograph applies the schema of theological analysis offered by the Commentators to Cyril’s metaphysics of the Incarnation to see how well it accounts for the precise terms of the Incarnational doctrine posited by Cyril. This study also endeavors to expound and evaluate the many previous (and heavily conflicting) scholarly accounts of Cyril’s intellectual agenda. It outlines various cognitive gaps associated with the macro arguments of the different positions, which by and large have underestimated Cyril’s philosophical acumen and ignored his own immediate academic context.

More exegetical literature survives from the hand of Cyril of Alexandria than nearly any other Greek patristic author, yet this sizable body of work has scarcely received the degree of attention it deserves. In this work, Matthew R. Crawford reconstructs the intellectual context that gave rise to this literary output and highlights Cyril's Trinitarian theology, received as an inheritance from the fourth century, as the most important defining factor. Cyril's appropriation of pro-Nicene Trinitarianism is evident in both of his theology of revelation and his theology of exegesis, the two foci that comprise his doctrine of Scripture. Revelation, in his understanding, proceeds from the Father, through the Son, and in the Spirit, following the order of Trinitarian relations. Moreover, this pattern applies to the inspiration of Scripture as well, insofar as inspiration occurs when the Son indwells human authors by the Spirit and speaks the words of the Father. Although Cyril's interpretation of revelation may consequently be called 'Trinitarian', it is also resolutely Christological, since the divine and incarnate Son functions as the central content and mediator of all divine unveiling. Corresponding to this divine movement towards humanity in revelation is humanity's appropriation of divine life according to the reverse pattern—in the Spirit, through the Son, unto the Father. Applied to exegesis, this Trinitarian pattern implies that the Spirit directs the reader of Scripture to a Christological interpretation of the text, through which the believer beholds the incarnate Son, the exemplar of virtue and the perfect image of the Father, and accordingly advances in both virtue and knowledge. This process continues until the final eschatological vision when the types and riddles of Scripture will be done away with in light of the overwhelming clarity of the Christologically-mediated Trinitarian vision.

Susan Wessel recounts the historical and cultural process by which Cyril of Alexandria was elevated to canonical status while his opponent, Nestorius, bishop of Constantinople, was turned into a heretic. She argues that it was Cyril's mastery of rhetoric and politics alike which ensured his victory over his adversary.

There is no book in English that treats the whole of Cyril's theological thought. In the past scholars have normally focused on Cyril's Christology and left largely unexamined the remainder of his theological thought. Thus the English-speaking scholarly community has never fully appreciated the breadth, the depth and the immense significance of Cyril's theology. This book is therefore unique. The editors have brought together many of the foremost experts on Cyril. This international team examines all the major facets of his theology, and here for the first time reveals the theology of Cyril of Alexandria as a magisterial whole.

Cyril ibn Laqlaq’s Book of Confession offers the critical edition and translation of a treatise that is published here for the first time. Cyril, the 75th Coptic Patriarch, was a controversial figure who was judged for simony by his own bishops in an official synod. Despite his failure to promote auricular confession during his lifetime, the widespread distribution of his treatise had a significant impact on the practice's adoption. The Book of Confession is well attested in the manuscript tradition. The vast inventory of manuscripts attests to its popularity among diverse Christian denominations throughout the Middle East. Undoubtedly, it has been a highly influential text in the formation of spiritual life and penitential theology in the Middle Ages.